योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-178, verse-33

धारणानां समस्तानां का स्यादुत्तमसिद्धिदा ।
धारणा यन्मयाः सन्तः स्याम सर्वेश्वरा वयम् ॥ ३३ ॥

dhāraṇānāṃ samastānāṃ kā syāduttamasiddhidā ,
dhāraṇā yanmayāḥ santaḥ syāma sarveśvarā vayam 33

33. dhāraṇānām samastānām kā syāt uttama-siddhi-dā
dhāraṇā yat-mayāḥ santaḥ syāma sarveśvarā vayam

33. samastānām dhāraṇānām uttama-siddhi-dā kā syāt
yat-mayāḥ santaḥ vayam sarveśvarāḥ syāma dhāraṇā

33. Which among all forms of concentration (dhāraṇā) would bestow the supreme accomplishment? (It is) that concentration by which we, immersed in its nature, may become masters of all.

Words meanings summery:

• धारणानाम् (dhāraṇānām) - of concentrations, among concentrations

• समस्तानाम् (samastānām) - of all, among all

• का (kā) - who, which

• स्यात् (syāt) - would be, might be

• उत्तम-सिद्धि-दा (uttama-siddhi-dā) - bestower of supreme accomplishment

• धारणा (dhāraṇā) - concentration, mental absorption (dhāraṇā)

• यत्-मयाः (yat-mayāḥ) - made of which, consisting of which, immersed in which

• सन्तः (santaḥ) - being, existing (being, existing; good people, sages)

• स्याम (syāma) - may we be, we would be

• सर्वेश्वरा (sarveśvarā) - masters of all, all-powerful

• वयम् (vayam) - we

Words meanings and morphology

धारणानाम् (dhāraṇānām) - of concentrations, among concentrations

(noun)

Genitive, feminine, plural of dhāraṇā

dhāraṇā - concentration, mental absorption, steadying of the mind (dhāraṇā)

Derived from root dhṛ (to hold, support)

Root: dhṛ (class 1)

समस्तानाम् (samastānām) - of all, among all

(adjective)

Genitive, feminine, plural of samasta

samasta - all, whole, entire, collected

का (kā) - who, which

(pronoun)

Nominative, feminine, singular of kim

kim - what, which, who

स्यात् (syāt) - would be, might be

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of as

Root: as (class 2)

उत्तम-सिद्धि-दा (uttama-siddhi-dā) - bestower of supreme accomplishment

(adjective)

Nominative, feminine, singular of uttamasiddhidā

uttamasiddhidā - bestower of the highest attainment/perfection

Compound type : tatpuruṣa (uttama+siddhi+dā)

• uttama – highest, supreme, best
  adjective
• siddhi – accomplishment, success, perfection, supernatural power
  noun (feminine)
  Root: sidh (class 4)
• dā – giving, bestowing, a giver
  noun (feminine)
  Agent noun derived from the root dā 'to give'
  Root: dā (class 3)

धारणा (dhāraṇā) - concentration, mental absorption (dhāraṇā)

(noun)

Nominative, feminine, singular of dhāraṇā

dhāraṇā - concentration, mental absorption, steadying of the mind (dhāraṇā)

Derived from root dhṛ (to hold, support)

Root: dhṛ (class 1)

यत्-मयाः (yat-mayāḥ) - made of which, consisting of which, immersed in which

(adjective)

Nominative, masculine, plural of yat-maya

yat-maya - consisting of which, made of which

Compound type : tatpuruṣa (yad+maya)

• yad – which, that
  pronoun
• maya – made of, consisting of, full of
  suffix forming adjective

सन्तः (santaḥ) - being, existing (being, existing; good people, sages)

(adjective)

Nominative, masculine, plural of sat

sat - being, existing; good, virtuous; a good person, a sage

Present Active Participle

Root: as (class 2)

स्याम (syāma) - may we be, we would be

(verb)

1st person , plural, active, optative (vidhi-liṅ) of as

Root: as (class 2)

सर्वेश्वरा (sarveśvarā) - masters of all, all-powerful

(adjective)

Nominative, masculine, plural of sarveśvara

sarveśvara - lord of all, master of all, all-supreme, omnipotent

Compound type : tatpuruṣa (sarva+īśvara)

• sarva – all, every, whole
  pronoun
• īśvara – lord, master, controller, capable
  noun (masculine)
  Root: īś (class 2)

वयम् (vayam) - we

(pronoun)

Nominative, plural of asmad

asmad - I, we