योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-178, verse-41

इति तेषां चिदिच्छा सा संपन्ना सकलं जगत् ।
अत्यन्तस्वच्छरूपैव स्थिता चाकारवर्जिता ॥ ४१ ॥

iti teṣāṃ cidicchā sā saṃpannā sakalaṃ jagat ,
atyantasvaccharūpaiva sthitā cākāravarjitā 41

41. iti teṣām cit-icchā sā sampannā sakalam jagat
atyanta-svaccha-rūpā eva sthitā ca ākāra-varjitā

41. iti teṣām sā cit-icchā sakalam jagat sampannā
atyanta-svaccha-rūpā eva ca ākāra-varjitā sthitā

41. Thus, that conscious will (cit-icchā) of theirs (the bodiless minds) became the entire world (jagat). Yet, it remained of an exceedingly pure nature and devoid of (any specific) form.

Words meanings summery:

• इति (iti) - thus, so, in this manner

• तेषाम् (teṣām) - of the bodiless minds mentioned in the previous verse (of them)

• चित्-इच्छा (cit-icchā) - conscious will, will of consciousness

• सा (sā) - that (feminine)

• सम्पन्ना (sampannā) - became, manifested, accomplished

• सकलम् (sakalam) - entire, whole

• जगत् (jagat) - world, universe

• अत्यन्त-स्वच्छ-रूपा (atyanta-svaccha-rūpā) - of an extremely pure nature/form

• एव (eva) - indeed, just, only

• स्थिता (sthitā) - remained, existed, situated

• च (ca) - and

• आकार-वर्जिता (ākāra-varjitā) - formless, devoid of form

Words meanings and morphology

इति (iti) - thus, so, in this manner

(indeclinable)

तेषाम् (teṣām) - of the bodiless minds mentioned in the previous verse (of them)

(pronoun)

Genitive, masculine, plural of tad

tad - that, those

चित्-इच्छा (cit-icchā) - conscious will, will of consciousness

(noun)

Nominative, feminine, singular of cit-icchā

cit-icchā - conscious will, will of consciousness

Compound type : tatpurusha (cit+icchā)

• cit – consciousness, pure knowledge
  noun (feminine)
• icchā – will, desire, wish
  noun (feminine)
  action noun
  Root: iṣ

सा (sā) - that (feminine)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she

सम्पन्ना (sampannā) - became, manifested, accomplished

(adjective)

Nominative, feminine, singular of sampanna

sampanna - accomplished, attained, endowed with, manifested

Past Passive Participle

Prefix: sam

Root: pad

सकलम् (sakalam) - entire, whole

(adjective)

Nominative, neuter, singular of sakala

sakala - whole, entire, complete (with parts)

Compound type : bahuvrīhi (sa+kala)

• sa – with, together with
  indeclinable
• kala – part, portion
  noun (masculine)

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, that which moves

अत्यन्त-स्वच्छ-रूपा (atyanta-svaccha-rūpā) - of an extremely pure nature/form

(adjective)

Nominative, feminine, singular of atyanta-svaccha-rūpa

atyanta-svaccha-rūpa - of extremely pure form/nature

Compound type : tatpurusha (atyanta+svaccha-rūpa)

• atyanta – extreme, exceeding, very much
  adjective (masculine)
• svaccha-rūpa – pure form/nature
  noun (masculine)
• svaccha – pure, clean, clear
  adjective (masculine)
• rūpa – form, nature, appearance
  noun (neuter)

एव (eva) - indeed, just, only

(indeclinable)

स्थिता (sthitā) - remained, existed, situated

(adjective)

Nominative, feminine, singular of sthita

sthita - standing, situated, existing, remaining

Past Passive Participle

Root: sthā

च (ca) - and

(indeclinable)

आकार-वर्जिता (ākāra-varjitā) - formless, devoid of form

(adjective)

Nominative, feminine, singular of ākāra-varjita

ākāra-varjita - devoid of form, formless

Compound type : tatpurusha (ākāra+varjita)

• ākāra – form, shape, appearance
  noun (masculine)
• varjita – deprived of, devoid of, excluded
  adjective (masculine)
  Past Passive Participle
  Root: vṛj