Skip to content
אתר זה לא תומך בגרסאות ישנות של אינטרנט אקספלורר
מומלץ להשתמש בדפדפן גוגל כרום או פיירפוקס מוזילה
(או באינטרנט אקספלורר / edge עדכני)
Enjoy Learning Sanskrit tips, tools, resources and more...
7,178

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-7, chapter-178, verse-47

तस्मादिहेमे गिरयो वसुधा पादपा घनाः ।
महाभूतानि सर्वं च चिन्मात्रमयमाततम् ॥ ४७ ॥
tasmādiheme girayo vasudhā pādapā ghanāḥ ,
mahābhūtāni sarvaṃ ca cinmātramayamātatam 47
47. tasmāt iha ime girayaḥ vasudhā pādapāḥ ghanāḥ
mahābhūtāni sarvam ca cinmātra-mayam ātatam
47. tasmāt iha ime girayaḥ vasudhā pādapāḥ ghanāḥ
mahābhūtāni ca sarvam cinmātra-mayam ātatam (asti)
47. Therefore, here in this world, these mountains, the earth, trees, clouds, the great elements (mahābhūtāni), and all else are entirely permeated by pure consciousness (cinmātra).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • तस्मात् (tasmāt) - therefore (therefore, from that)
  • इह (iha) - here, in this world (here, in this world, now)
  • इमे (ime) - these
  • गिरयः (girayaḥ) - mountains
  • वसुधा (vasudhā) - earth (earth, the bearer of wealth)
  • पादपाः (pādapāḥ) - trees (trees (drinking with feet/roots))
  • घनाः (ghanāḥ) - clouds (clouds, dense, solid)
  • महाभूतानि (mahābhūtāni) - great elements (mahābhūtāni) (great elements)
  • सर्वम् (sarvam) - all else (all, everything, the whole)
  • (ca) - and (and, also, moreover)
  • चिन्मात्र-मयम् (cinmātra-mayam) - permeated by pure consciousness (consisting of mere consciousness, permeated by pure consciousness)
  • आततम् (ātatam) - spread out (spread out, pervaded, extended)

Words meanings and morphology

तस्मात् (tasmāt) - therefore (therefore, from that)
(pronoun)
Ablative, neuter, singular of tad
tad - that, from that
Demonstrative pronoun, ablative singular.
इह (iha) - here, in this world (here, in this world, now)
(indeclinable)
Adverb.
इमे (ime) - these
(pronoun)
Nominative, masculine, plural of idam
idam - this, these
Demonstrative pronoun.
Note: Refers to 'girayaḥ'.
गिरयः (girayaḥ) - mountains
(noun)
Nominative, masculine, plural of giri
giri - mountain, hill
Likely from root 'gṛ' related to 'to rise'.
Note: Part of the enumerated list of subjects.
वसुधा (vasudhā) - earth (earth, the bearer of wealth)
(noun)
Nominative, feminine, singular of vasudhā
vasudhā - earth (as a bearer of wealth), land, soil
From vasu (wealth) + √dhā (to bear).
Root: dhā
Note: Part of the enumerated list of subjects.
पादपाः (pādapāḥ) - trees (trees (drinking with feet/roots))
(noun)
Nominative, masculine, plural of pādapa
pādapa - tree (lit. 'foot-drinker')
Compound: pāda (foot/root) + pa (drinker, from √pā 'to drink').
Compound type : upapada tatpurusha (pāda+pa)
  • pāda – foot, root, ray, quarter
    noun (masculine)
  • pa – drinker, protector
    suffix/agent noun (masculine)
    agent noun
    From √pā 'to drink' or 'to protect'. Here 'drinker'.
    Root: pā (class 1)
Note: Part of the enumerated list of subjects.
घनाः (ghanāḥ) - clouds (clouds, dense, solid)
(noun)
Nominative, masculine, plural of ghana
ghana - cloud, mass, dense, solid, compact
From √han 'to strike', also 'to consolidate'.
Root: han
Note: Part of the enumerated list of subjects.
महाभूतानि (mahābhūtāni) - great elements (mahābhūtāni) (great elements)
(noun)
Nominative, neuter, plural of mahābhūta
mahābhūta - great element (earth, water, fire, air, ether)
Karmadhāraya compound.
Compound type : karmadhāraya (mahā+bhūta)
  • mahā – great, large, mighty
    adjective (feminine)
  • bhūta – element, being, past
    noun (neuter)
    Past Passive Participle
    From √bhū 'to be'
    Root: bhū (class 1)
Note: Part of the enumerated list of subjects.
सर्वम् (sarvam) - all else (all, everything, the whole)
(pronoun)
Nominative, neuter, singular of sarva
sarva - all, every, whole, complete
Used as a substantive.
Note: Collective subject.
(ca) - and (and, also, moreover)
(indeclinable)
Conjunction.
Note: Connects 'mahābhūtāni' and 'sarvam'.
चिन्मात्र-मयम् (cinmātra-mayam) - permeated by pure consciousness (consisting of mere consciousness, permeated by pure consciousness)
(adjective)
Nominative, neuter, singular of cinmātra-maya
cinmātra-maya - consisting of mere consciousness, entirely of consciousness
Tatpurusha compound (cinmātra + maya).
Compound type : tatpurusha (cit-mātra+maya)
  • cit-mātra – mere consciousness, pure consciousness
    noun (neuter)
    Compound: cit (consciousness) + mātra (mere, only).
  • maya – made of, consisting of, full of
    suffix
    Suffix -maya denoting material or abundance.
Note: Predicate adjective for the collective subject.
आततम् (ātatam) - spread out (spread out, pervaded, extended)
(adjective)
Nominative, neuter, singular of ātat
ātat - spread out, extended, pervaded, stretched
Past Passive Participle
From ā + √tan 'to stretch, extend'.
Prefix: ā
Root: tan (class 8)
Note: Agrees with the collective subject 'sarvam'.