योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-178, verse-42

संविन्मयत्वाज्जगतां तेषां भूम्यचलादि तत् ।
सर्वं चिदात्मकं विद्धि नौ चेदन्यत्किमुच्यताम् ॥ ४२ ॥

saṃvinmayatvājjagatāṃ teṣāṃ bhūmyacalādi tat ,
sarvaṃ cidātmakaṃ viddhi nau cedanyatkimucyatām 42

42. saṃvit-mayatvāt jagatām teṣām bhūmi-acala-ādi tat
sarvam cit-ātmakam viddhi na u cet anyat kim ucyatām

42. jagatām teṣām saṃvit-mayatvāt tat bhūmi-acala-ādi
sarvam cit-ātmakam viddhi na u cet anyat kim ucyatām

42. Due to the conscious nature (saṃvit-mayatva) of those worlds (jagat), understand (viddhi) that everything – including the earth, mountains, and so on – is essentially conscious (cit-ātmakam). If it were not so, then what else could possibly be stated?

Words meanings summery:

• संवित्-मयत्वात् (saṁvit-mayatvāt) - from the state of being full of consciousness, due to being composed of consciousness

• जगताम् (jagatām) - of the worlds

• तेषाम् (teṣām) - referring to the worlds (of those)

• भूमि-अचल-आदि (bhūmi-acala-ādi) - earth, mountains, etc.

• तत् (tat) - that

• सर्वम् (sarvam) - all, everything

• चित्-आत्मकम् (cit-ātmakam) - of the nature of consciousness, consisting of consciousness

• विद्धि (viddhi) - know, understand

• न (na) - not

• उ (u) - indeed, certainly (particle)

• चेत् (cet) - if

• अन्यत् (anyat) - other, something else

• किम् (kim) - what? why?

• उच्यताम् (ucyatām) - let it be said, may it be declared

Words meanings and morphology

संवित्-मयत्वात् (saṁvit-mayatvāt) - from the state of being full of consciousness, due to being composed of consciousness

(noun)

Ablative, neuter, singular of saṃvit-mayatva

saṁvit-mayatva - the state of being full of consciousness, nature of consciousness

Compound type : tatpurusha (saṃvit-maya+tva)

• saṃvit-maya – full of consciousness, consisting of consciousness
  adjective (masculine)
• saṃvit – consciousness, perfect knowledge
  noun (feminine)
• maya – made of, consisting of, full of
  suffix/adjective (masculine)
• tva – suffix for 'state of being', '-ness'
  suffix (neuter)

जगताम् (jagatām) - of the worlds

(noun)

Genitive, neuter, plural of jagat

jagat - world, universe, that which moves

तेषाम् (teṣām) - referring to the worlds (of those)

(pronoun)

Genitive, masculine, plural of tad

tad - that, those

भूमि-अचल-आदि (bhūmi-acala-ādi) - earth, mountains, etc.

(noun)

Nominative, neuter, singular of bhūmi-acala-ādi

bhūmi-acala-ādi - earth, mountains, and so forth

Compound type : dvandva (bhūmi+acala+ādi)

• bhūmi – earth, land, ground
  noun (feminine)
• acala – mountain (that which does not move)
  noun (masculine)
• ādi – beginning, and so on, etc.
  indeclinable

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that

सर्वम् (sarvam) - all, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole

चित्-आत्मकम् (cit-ātmakam) - of the nature of consciousness, consisting of consciousness

(adjective)

Nominative, neuter, singular of cit-ātmaka

cit-ātmaka - having consciousness as its essence/self

Compound type : bahuvrīhi (cit+ātmaka)

• cit – consciousness, pure knowledge
  noun (feminine)
• ātmaka – having the nature of, consisting of, essential
  adjective (masculine)

विद्धि (viddhi) - know, understand

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Root: vid (class 2)

न (na) - not

(indeclinable)

उ (u) - indeed, certainly (particle)

(indeclinable)

चेत् (cet) - if

(indeclinable)

अन्यत् (anyat) - other, something else

(pronoun)

Nominative, neuter, singular of anya

anya - other, another, different

किम् (kim) - what? why?

(pronoun)

Nominative, neuter, singular of kim

kim - what? who? which? (also as indeclinable: why? how?)

उच्यताम् (ucyatām) - let it be said, may it be declared

(verb)

3rd person , singular, passive, imperative (loṭ) of vac

Root: vac (class 2)