योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-178, verse-38
शुष्काः कंकालतां याताः क्रव्यादैश्चर्विताङ्गकाः ।
नाशमभ्याययुस्तत्र च्छायाभागा इवातपैः ॥ ३८ ॥
नाशमभ्याययुस्तत्र च्छायाभागा इवातपैः ॥ ३८ ॥
śuṣkāḥ kaṃkālatāṃ yātāḥ kravyādaiścarvitāṅgakāḥ ,
nāśamabhyāyayustatra cchāyābhāgā ivātapaiḥ 38
nāśamabhyāyayustatra cchāyābhāgā ivātapaiḥ 38
38.
śuṣkāḥ kaṅkālatām yātāḥ kravyādaiḥ carvitāṅgakāḥ
nāśam abhi-āyayuḥ tatra chāyā-bhāgāḥ iva ātapaiḥ
nāśam abhi-āyayuḥ tatra chāyā-bhāgāḥ iva ātapaiḥ
38.
śuṣkāḥ kaṅkālatām yātāḥ kravyādaiḥ carvitāṅgakāḥ
tatra nāśam abhi-āyayuḥ ātapaiḥ chāyā-bhāgāḥ iva
tatra nāśam abhi-āyayuḥ ātapaiḥ chāyā-bhāgāḥ iva
38.
Dried up, reduced to skeletons, and with their limbs gnawed by carnivores, their bodies perished there, just as parts of a shadow disappear due to sunbeams.
Words meanings summery:
(Scroll down for elaborated words morphology)
- शुष्काः (śuṣkāḥ) - dried up (referring to the bodies) (dried, withered, emaciated)
- कङ्कालताम् (kaṅkālatām) - reduced to skeletons (skeleton-hood, the state of being a skeleton)
- याताः (yātāḥ) - having attained (the state of skeletons), having become (gone, attained, become)
- क्रव्यादैः (kravyādaiḥ) - by carnivores, by flesh-eaters
- चर्विताङ्गकाः (carvitāṅgakāḥ) - whose limbs were gnawed/chewed
- नाशम् (nāśam) - destruction, ruin, loss, perishing
- अभि-आययुः (abhi-āyayuḥ) - they met their destruction, they perished (they came to, they approached, they met (destruction))
- तत्र (tatra) - there, in that place
- छाया-भागाः (chāyā-bhāgāḥ) - parts of a shadow
- इव (iva) - like, as, as if
- आतपैः (ātapaiḥ) - by sunbeams, by heat
Words meanings and morphology
शुष्काः (śuṣkāḥ) - dried up (referring to the bodies) (dried, withered, emaciated)
(adjective)
Nominative, masculine, plural of śuṣka
śuṣka - dried, withered, parched, emaciated
Past Passive Participle
Derived from the root √śuṣ (to dry, wither).
Root: śuṣ (class 4)
कङ्कालताम् (kaṅkālatām) - reduced to skeletons (skeleton-hood, the state of being a skeleton)
(noun)
Accusative, feminine, singular of kaṅkālatā
kaṅkālatā - skeleton-hood, the state of being a skeleton
Derived from kaṅkāla (skeleton) with suffix -tā (feminine noun forming suffix for 'state of being').
याताः (yātāḥ) - having attained (the state of skeletons), having become (gone, attained, become)
(adjective)
Nominative, masculine, plural of yāta
yāta - gone, departed, attained, become
Past Passive Participle
Derived from the root √yā (to go).
Root: yā (class 2)
क्रव्यादैः (kravyādaiḥ) - by carnivores, by flesh-eaters
(noun)
Instrumental, masculine, plural of kravyāda
kravyāda - flesh-eater, carnivore
Compound type : upapada-tatpuruṣa (kravya+ada)
- kravya – raw flesh, meat
noun (neuter) - ada – eating, eater (agent noun suffix)
suffix (masculine)
Agent noun derived from √ad (to eat).
Root: ad (class 2)
चर्विताङ्गकाः (carvitāṅgakāḥ) - whose limbs were gnawed/chewed
(adjective)
Nominative, masculine, plural of carvitāṅgaka
carvitāṅgaka - whose limbs are gnawed/chewed
Compound type : bahuvrīhi (carvita+aṅgaka)
- carvita – chewed, gnawed, eaten
adjective (neuter)
Past Passive Participle
Derived from the root √carv (to chew, eat).
Root: carv (class 1) - aṅgaka – limb, body part (diminutive of aṅga)
noun (masculine)
नाशम् (nāśam) - destruction, ruin, loss, perishing
(noun)
Accusative, masculine, singular of nāśa
nāśa - destruction, ruin, loss, disappearance
Derived from the root √naś (to perish, disappear).
Root: naś (class 1)
अभि-आययुः (abhi-āyayuḥ) - they met their destruction, they perished (they came to, they approached, they met (destruction))
(verb)
3rd person , plural, active, perfect (lit) of √i
Prefixes: abhi+ā
Root: i (class 2)
Note: Combination of prefixes abhi- and ā- with the root √i.
तत्र (tatra) - there, in that place
(indeclinable)
छाया-भागाः (chāyā-bhāgāḥ) - parts of a shadow
(noun)
Nominative, masculine, plural of chāyā-bhāga
chāyā-bhāga - part of a shadow
Compound type : tatpuruṣa (chāyā+bhāga)
- chāyā – shadow, shade; image, reflection
noun (feminine) - bhāga – part, portion, share
noun (masculine)
Derived from the root √bhaj (to divide, share).
Root: bhaj (class 1)
इव (iva) - like, as, as if
(indeclinable)
आतपैः (ātapaiḥ) - by sunbeams, by heat
(noun)
Instrumental, masculine, plural of ātapa
ātapa - sunlight, sunbeam, heat, warmth
Derived from the root √tap (to heat) with prefix ā-.
Prefix: ā
Root: tap (class 1)