योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-178, verse-44

विद्यते न यथा किंचित्तरङ्गः सलिलादृते ।
संवित्तत्त्वादृते तद्वद्विद्यते चलनादिकम् ॥ ४४ ॥

vidyate na yathā kiṃcittaraṅgaḥ salilādṛte ,
saṃvittattvādṛte tadvadvidyate calanādikam 44

44. vidyate na yathā kiṃcit taraṅgaḥ salilāt ṛte
saṃvit-tattvāt ṛte tadvat vidyate calanādikam

44. yathā kiṃcit taraṅgaḥ salilāt ṛte na vidyate,
tadvat calanādikam saṃvit-tattvāt ṛte vidyate

44. Just as nothing, like a wave, exists apart from water, similarly, movement and the like do not exist apart from the essence of consciousness (saṃvit-tattva).

Words meanings summery:

• विद्यते (vidyate) - exists (exists, is present, is found)

• न (na) - not (not, no)

• यथा (yathā) - just as (just as, as, like)

• किंचित् (kiṁcit) - anything (anything, something, whatever)

• तरङ्गः (taraṅgaḥ) - wave (wave, ripple)

• सलिलात् (salilāt) - from water

• ऋते (ṛte) - apart from (without, except for, apart from)

• संवित्-तत्त्वात् (saṁvit-tattvāt) - from the essence of consciousness

• ऋते (ṛte) - apart from (without, except for, apart from)

• तद्वत् (tadvat) - similarly (similarly, in that manner, so)

• विद्यते (vidyate) - exists (exists, is present, is found)

• चलनादिकम् (calanādikam) - movement and the like (movement and the like, mobility etc.)

Words meanings and morphology

विद्यते (vidyate) - exists (exists, is present, is found)

(verb)

3rd person , singular, active, present (Laṭ) of vid

Present tense, Atmanepada

Root vid (class 4) 'to be, exist'.

Root: vid (class 4)

न (na) - not (not, no)

(indeclinable)

यथा (yathā) - just as (just as, as, like)

(indeclinable)

किंचित् (kiṁcit) - anything (anything, something, whatever)

(pronoun)

Nominative, neuter, singular of kimcit

kimcit - anything, something, a little, whatever

Formed from 'kim' (what) + 'cit' (an indefinite particle).

तरङ्गः (taraṅgaḥ) - wave (wave, ripple)

(noun)

Nominative, masculine, singular of taraṅga

taraṅga - wave, ripple, billow, sport, diversion

From √tṛ 'to cross' + aṅga.

Root: tṛ

सलिलात् (salilāt) - from water

(noun)

Ablative, neuter, singular of salila

salila - water, fluid

Related to sala 'flowing'.

ऋते (ṛte) - apart from (without, except for, apart from)

(indeclinable)

An indeclinable, often used with the ablative case.

संवित्-तत्त्वात् (saṁvit-tattvāt) - from the essence of consciousness

(noun)

Ablative, neuter, singular of saṃvit-tattva

saṁvit-tattva - essence of consciousness, principle of consciousness

Tatpurusha compound.

Compound type : tatpurusha (saṃvit+tattva)

• saṃvit – consciousness, knowledge, intelligence
  noun (feminine)
  From sam + √vid 'to know'
  Prefix: sam
  Root: vid
• tattva – truth, reality, essence, principle, element
  noun (neuter)
  From tad + tva (abstract suffix)

ऋते (ṛte) - apart from (without, except for, apart from)

(indeclinable)

An indeclinable, often used with the ablative case.

तद्वत् (tadvat) - similarly (similarly, in that manner, so)

(indeclinable)

Adverbial derivative from tad (that).

विद्यते (vidyate) - exists (exists, is present, is found)

(verb)

3rd person , singular, active, present (Laṭ) of vid

Present tense, Atmanepada

Root vid (class 4) 'to be, exist'.

Root: vid (class 4)

चलनादिकम् (calanādikam) - movement and the like (movement and the like, mobility etc.)

(noun)

Nominative, neuter, singular of calanādika

calanādika - movement and so forth, motion etc.

Compound: calana (movement) + ādi (beginning, etc.) + ka (suffix).

Compound type : bahuvrihi (calana+ādi+ka)

• calana – movement, motion, agitation
  noun (neuter)
  verbal noun
  From √cal 'to move' + ana suffix
  Root: cal (class 1)
• ādi – beginning, source, etcetera, and so forth
  noun (masculine)
• ka – suffix used to form adjectives or nouns, diminutive or indefinite
  suffix
  Common suffix.