योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-178, verse-46

यथैवैन्दवसंकल्पास्ते जगत्त्वमुपागताः ।
तथैवाब्जजसंकल्पो जगत्त्वमयमागतः ॥ ४६ ॥

yathaivaindavasaṃkalpāste jagattvamupāgatāḥ ,
tathaivābjajasaṃkalpo jagattvamayamāgataḥ 46

46. yathā eva aindava-saṅkalpāḥ te jagattvam upāgatāḥ
tathā eva abjaja-saṅkalpaḥ jagattvam ayam āgataḥ

46. yathā te aindava-saṅkalpāḥ jagattvam upāgatāḥ eva,
tathā ayam abjaja-saṅkalpaḥ jagattvam āgataḥ eva

46. Just as those dream-like (aindava) mental creations (saṅkalpāḥ) attained the state of worlds, similarly, the mental creation (saṅkalpa) of the lotus-born (Abjaja, i.e., Brahmā) has attained this state of being the world.

Words meanings summery:

• यथा (yathā) - just as (just as, as, like)

• एव (eva) - indeed (indeed, just, only, very)

• ऐन्दव-सङ्कल्पाः (aindava-saṅkalpāḥ) - dream-like mental creations (lunar intentions, dream-like mental creations)

• ते (te) - those (those, they)

• जगत्त्वम् (jagattvam) - the state of being a world (world-ness, the state of being a world)

• उपागताः (upāgatāḥ) - attained (attained, reached, arrived at)

• तथा (tathā) - similarly (similarly, so too, thus)

• एव (eva) - indeed (indeed, just, only, very)

• अब्जज-सङ्कल्पः (abjaja-saṅkalpaḥ) - the mental creation of Brahmā (intention of the lotus-born (Brahmā))

• जगत्त्वम् (jagattvam) - the state of being the world (world-ness, the state of being a world)

• अयम् (ayam) - this (this, he)

• आगतः (āgataḥ) - attained (come, arrived, attained)

Words meanings and morphology

यथा (yathā) - just as (just as, as, like)

(indeclinable)

एव (eva) - indeed (indeed, just, only, very)

(indeclinable)

Emphatic particle.

ऐन्दव-सङ्कल्पाः (aindava-saṅkalpāḥ) - dream-like mental creations (lunar intentions, dream-like mental creations)

(noun)

Nominative, masculine, plural of aindava-saṅkalpa

aindava-saṅkalpa - lunar mental creation, dream-like intention/resolve

Karmadhāraya or Tatpurusha compound.

Compound type : karmadhāraya (aindava+saṅkalpa)

• aindava – lunar, relating to the moon (indu); dream-like, illusory
  adjective (masculine)
  From indu (moon) + aṇ suffix.
• saṅkalpa – intention, resolve, mental creation, volition
  noun (masculine)
  From sam + √kḷp 'to form, arrange'
  Prefix: sam
  Root: kḷp

Note: Refers to mental creations in dreams or illusions.

ते (te) - those (those, they)

(pronoun)

Nominative, masculine, plural of tad

tad - that, those, he, she, it, they

Demonstrative pronoun.

Note: Agrees with 'aindava-saṅkalpāḥ'.

जगत्त्वम् (jagattvam) - the state of being a world (world-ness, the state of being a world)

(noun)

Accusative, neuter, singular of jagattva

jagattva - world-ness, the state of being the world

From 'jagat' (world) + 'tva' (abstract suffix).

Note: Object of 'upāgatāḥ'.

उपागताः (upāgatāḥ) - attained (attained, reached, arrived at)

(adjective)

Nominative, masculine, plural of upāgata

upāgata - approached, attained, reached, arrived

Past Passive Participle

From upa + ā + √gam 'to go'.

Prefixes: upa+ā

Root: gam (class 1)

Note: Agrees with 'aindava-saṅkalpāḥ' and 'te'.

तथा (tathā) - similarly (similarly, so too, thus)

(indeclinable)

एव (eva) - indeed (indeed, just, only, very)

(indeclinable)

Emphatic particle.

अब्जज-सङ्कल्पः (abjaja-saṅkalpaḥ) - the mental creation of Brahmā (intention of the lotus-born (Brahmā))

(noun)

Nominative, masculine, singular of abjaja-saṅkalpa

abjaja-saṅkalpa - the resolve/intention of the lotus-born (Brahmā)

Tatpurusha compound.

Compound type : tatpurusha (abjaja+saṅkalpa)

• abjaja – lotus-born, an epithet of Brahmā
  proper noun (masculine)
  From abja (lotus) + ja (born).
  Root: jan (class 1)
• saṅkalpa – intention, resolve, mental creation, volition
  noun (masculine)
  From sam + √kḷp 'to form, arrange'
  Prefix: sam
  Root: kḷp

Note: Subject of the second clause.

जगत्त्वम् (jagattvam) - the state of being the world (world-ness, the state of being a world)

(noun)

Accusative, neuter, singular of jagattva

jagattva - world-ness, the state of being the world

From 'jagat' (world) + 'tva' (abstract suffix).

Note: Object of 'āgataḥ'.

अयम् (ayam) - this (this, he)

(pronoun)

Nominative, masculine, singular of idam

idam - this, he, she, it

Demonstrative pronoun.

Note: Agrees with 'abjaja-saṅkalpaḥ'.

आगतः (āgataḥ) - attained (come, arrived, attained)

(adjective)

Nominative, masculine, singular of āgata

āgata - come, arrived, approached, attained

Past Passive Participle

From ā + √gam 'to go'.

Prefix: ā

Root: gam (class 1)

Note: Agrees with 'abjaja-saṅkalpaḥ' and 'ayam'.