योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-178, verse-64

सन्मात्रमन्तरहिताखिलहस्तजातं पर्यन्तहीनगणनाङ्गममुक्तरूपम् ।
आत्माम्बरात्मकमहं त्विदमेव सर्वं सुस्तम्भरूपमजमौनमलं विकल्पैः ॥ ६४ ॥

sanmātramantarahitākhilahastajātaṃ paryantahīnagaṇanāṅgamamuktarūpam ,
ātmāmbarātmakamahaṃ tvidameva sarvaṃ sustambharūpamajamaunamalaṃ vikalpaiḥ 64

64. satmātram antarahita akhilahastajātam
paryantahīna gaṇanāṅgam amuktarūpam
ātmāmbarātmakam aham tu idam eva sarvam
sustambharūpam ajamaunam alam vikalpaiḥ

64. aham tu idam eva sarvam satmātram
antarahita akhilahastajātam paryantahīna
gaṇanāṅgam amuktarūpam ātmāmbarātmakam
sustambharūpam ajamaunam alam vikalpaiḥ

64. I am indeed all this (the universe), which is pure being (sat), undivided, the origin of all manifest forms, boundless, with immeasurable aspects, and of an unchanging (intrinsic) nature. Its essence is the Self (ātman) and the all-pervading consciousness; it is a firm foundation, unborn stillness, and entirely beyond all conceptual distinctions.

Words meanings summery:

• सत्मात्रम् (satmātram) - pure existence, mere being

• अन्तरहित (antarahita) - without interval, uninterrupted, undivided

• अखिलहस्तजातम् (akhilahastajātam) - the entire multitude of creations, all created forms

• पर्यन्तहीन (paryantahīna) - endless, boundless, infinite

• गणनाङ्गम् (gaṇanāṅgam) - whose parts are immeasurable, with countless aspects

• अमुक्तरूपम् (amuktarūpam) - of unchanging form, whose nature is not abandoned

• आत्माम्बरात्मकम् (ātmāmbarātmakam) - whose nature is the Self and the all-pervading consciousness/space

• अहम् (aham) - I

• तु (tu) - but, indeed, on the other hand

• इदम् (idam) - this

• एव (eva) - indeed, only, just

• सर्वम् (sarvam) - all, everything, the whole universe

• सुस्तम्भरूपम् (sustambharūpam) - of the form of a firm pillar/support, a solid foundation

• अजमौनम् (ajamaunam) - unborn stillness, uncreated silence

• अलम् (alam) - enough, sufficient, beyond

• विकल्पैः (vikalpaiḥ) - by mental constructs, by distinctions, by thoughts

Words meanings and morphology

सत्मात्रम् (satmātram) - pure existence, mere being

(noun)

Nominative, neuter, singular of satmātra

satmātra - mere being, pure existence

Compound type : tatpurusha (sat+mātra)

• sat – existing, true, good, being
  participle
  Present Active Participle
  From root 'as' (to be)
  Root: as (class 2)
• mātra – mere, only, measure, quantity
  adjective (neuter)

अन्तरहित (antarahita) - without interval, uninterrupted, undivided

(adjective)

Nominative, neuter, singular of antarahita

antarahita - uninterrupted, undivided, without interval

Compound type : bahuvrihi (antara+rahita)

• antara – interval, interior, difference
  noun (neuter)
• rahita – devoid of, free from, abandoned
  participle
  Past Passive Participle
  From root 'rah' (to abandon, to quit)
  Root: rah (class 1)

अखिलहस्तजातम् (akhilahastajātam) - the entire multitude of creations, all created forms

(noun)

Nominative, neuter, singular of akhilahastajāta

akhilahastajāta - the entire multitude of created things, all that has arisen (from the hands of the creator)

Compound type : tatpurusha (akhila+hastajāta)

• akhila – whole, entire, complete
  adjective
  From 'a' (negation) + 'khila' (broken, deficient)
• hastajāta – born from the hand, created
  noun (neuter)
  'jāta' (born) is Past Passive Participle from root 'jan' (to be born) + 'hasta' (hand).
  Root: jan (class 4)

पर्यन्तहीन (paryantahīna) - endless, boundless, infinite

(adjective)

Nominative, neuter, singular of paryantahīna

paryantahīna - endless, boundless, infinite

Compound type : tatpurusha (paryanta+hīna)

• paryanta – end, limit, boundary
  noun (masculine)
  From 'pari' + 'anta'
• hīna – devoid of, deprived of, inferior
  participle
  Past Passive Participle
  From root 'hā' (to abandon, to quit)
  Root: hā (class 3)

गणनाङ्गम् (gaṇanāṅgam) - whose parts are immeasurable, with countless aspects

(noun)

Nominative, neuter, singular of gaṇanāṅga

gaṇanāṅga - whose parts (limbs) are countable, whose counting has aspects/parts. In context of 'paryantahīna', it implies 'with immeasurable parts/aspects'.

Compound type : tatpurusha (gaṇana+aṅga)

• gaṇana – counting, reckoning, numbering
  noun (neuter)
  Action noun
  From root 'gaṇ' (to count)
  Root: gaṇ (class 10)
• aṅga – limb, part, component
  noun (neuter)

अमुक्तरूपम् (amuktarūpam) - of unchanging form, whose nature is not abandoned

(adjective)

Nominative, neuter, singular of amuktarūpa

amuktarūpa - of unchanging form, whose nature is not given up, intrinsic form

Compound type : nañ-tatpurusha (a+muktarūpa)

• a – not, un-
  indeclinable
• muktarūpa – whose form is released/abandoned
  adjective (neuter)
  'mukta' (Past Passive Participle of 'muc') + 'rūpa' (form).

आत्माम्बरात्मकम् (ātmāmbarātmakam) - whose nature is the Self and the all-pervading consciousness/space

(noun)

Nominative, neuter, singular of ātmāmbarātmaka

ātmāmbarātmaka - whose nature is the Self (ātman) and the sky/consciousness (ambara)

Compound type : tatpurusha (ātman+ambara+ātmaka)

• ātman – Self, soul, spirit, essence
  noun (masculine)
  Root: an (class 2)
• ambara – sky, space, garment, consciousness (in some philosophical contexts)
  noun (neuter)
• ātmaka – consisting of, whose nature is, having the nature of
  adjective
  Formed with suffix -ka

Note: Modifies 'sarvam'.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, self

Nominative singular of 'asmad'

तु (tu) - but, indeed, on the other hand

(indeclinable)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

Nominative/Accusative singular neuter of 'idam'

एव (eva) - indeed, only, just

(indeclinable)

Emphatic particle.

सर्वम् (sarvam) - all, everything, the whole universe

(noun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

Nominative singular neuter

Note: Predicate nominative for 'aham'.

सुस्तम्भरूपम् (sustambharūpam) - of the form of a firm pillar/support, a solid foundation

(adjective)

Nominative, neuter, singular of sustambharūpa

sustambharūpa - of the form of a good/firm pillar, a solid support

Compound type : karmadhāraya (su+stambharūpa)

• su – good, well, excellent
  prefix
  Prefix: su
• stambharūpa – having the form of a pillar
  adjective (neuter)
  'stambha' (pillar) + 'rūpa' (form)

अजमौनम् (ajamaunam) - unborn stillness, uncreated silence

(noun)

Nominative, neuter, singular of ajamauna

ajamauna - unborn silence/stillness

Compound type : karmadhāraya (aja+mauna)

• aja – unborn, not born
  adjective
  'a' (negation) + 'ja' (born from 'jan')
  Root: jan (class 4)
• mauna – silence, stillness, quietude
  noun (neuter)
  From 'muni' (sage)

अलम् (alam) - enough, sufficient, beyond

(indeclinable)

Often used with instrumental case meaning 'enough with, no need for'.

विकल्पैः (vikalpaiḥ) - by mental constructs, by distinctions, by thoughts

(noun)

Instrumental, masculine, plural of vikalpa

vikalpa - mental construct, distinction, doubt, conceptualization, alternative

From 'vi' + root 'kḷp'

Prefix: vi

Root: kḷp (class 1)

Note: Governed by 'alam'.