योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-2, verse-59

यः पदार्थविशेषोऽन्तर्न त्वं न ह्येव सोऽस्ति ते ।
तदस्यतदसि स्वस्थश्चिद्घनात्मन्नमोऽस्तु ते ॥ ५९ ॥

yaḥ padārthaviśeṣo'ntarna tvaṃ na hyeva so'sti te ,
tadasyatadasi svasthaścidghanātmannamo'stu te 59

59. yaḥ padārthaviśeṣaḥ antaḥ na tvam na hi eva saḥ asti te
tat asi atat asi svasthaḥ citghanaātman namaḥ astu te

59. यः antaḥ padārthaviśeṣaḥ (asti),
saḥ tvam na.
Hi eva saḥ te na asti.
त्वम् तत् असि,
त्वम् अतत् असि.
हे citghanaātman,
त्वम् स्वस्थः (असि).
ते namaḥ astu.

59. Whatever specific object exists within, that is not you; indeed, that is certainly not you. You are both that and not that, established in your true nature. O Self (ātman) that is a dense mass of consciousness, salutations to you!

Words meanings summery:

• यः (yaḥ) - who, which, what (relative pronoun)

• पदार्थविशेषः (padārthaviśeṣaḥ) - any specific, discrete phenomenon or entity within the universe (particular object, specific category of existence)

• अन्तः (antaḥ) - existing internally (within the universe, or within perception) (within, inside, internal)

• न (na) - not, no

• त्वम् (tvam) - you

• हि (hi) - indeed, for, because, certainly

• एव (eva) - indeed, certainly, only, just

• सः (saḥ) - he, that (demonstrative/correlative pronoun)

• अस्ति (asti) - exists, is

• ते (te) - pertaining to you, belonging to you (to you, for you, yours)

• तत् (tat) - that which exists, being (sat) (that, it)

• अतत् (atat) - that which does not exist, non-being (asat) (not that, non-that)

• असि (asi) - you are, you exist

• स्वस्थः (svasthaḥ) - established in your own true nature (ātman) (self-abiding, established in oneself, healthy, at ease)

• चित्घनआत्मन् (citghanaātman) - O Self (ātman) characterized by undifferentiated, pure consciousness (O Self (ātman) that is a dense mass of consciousness)

• नमः (namaḥ) - salutation, obeisance, bowing

• अस्तु (astu) - let it be, may it be, so be it

• ते (te) - to you, for you

Words meanings and morphology

यः (yaḥ) - who, which, what (relative pronoun)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what, that

Note: Masculine nominative singular form of the relative pronoun 'yad'.

पदार्थविशेषः (padārthaviśeṣaḥ) - any specific, discrete phenomenon or entity within the universe (particular object, specific category of existence)

(noun)

Nominative, masculine, singular of padārthaviśeṣa

padārthaviśeṣa - a particular thing or object, specific category (in philosophy), a distinguishing quality of an object

Compound type : tatpuruṣa (padārtha+viśeṣa)

• padārtha – meaning of a word, object, category, thing
  noun (masculine)
• viśeṣa – particularity, specific quality, distinction, difference
  noun (masculine)
  Prefix: vi
  Root: śiṣ (class 7)

Note: Implied verb 'asti' (is).

अन्तः (antaḥ) - existing internally (within the universe, or within perception) (within, inside, internal)

(indeclinable)

Note: Usually ends in -ar, but sandhi makes it -aḥ.

न (na) - not, no

(indeclinable)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (pronoun, 2nd person)

Note: Nominative singular form of 'yuṣmad'.

हि (hi) - indeed, for, because, certainly

(indeclinable)

Note: Emphatic particle.

एव (eva) - indeed, certainly, only, just

(indeclinable)

सः (saḥ) - he, that (demonstrative/correlative pronoun)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Masculine nominative singular form of the demonstrative pronoun 'tad'.

अस्ति (asti) - exists, is

(verb)

3rd person , singular, active, present indicative (laṭ) of as

root 'as' in present tense, 3rd person singular

Root: as (class 2)

ते (te) - pertaining to you, belonging to you (to you, for you, yours)

(pronoun)

singular of yuṣmad

yuṣmad - you (pronoun, 2nd person)

Note: Here, dative or genitive, implying "not belonging to you" or "not pertaining to you".

तत् (tat) - that which exists, being (sat) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she

Note: Used here as a predicate to 'asi'.

अतत् (atat) - that which does not exist, non-being (asat) (not that, non-that)

(pronoun)

Nominative, neuter, singular of atad

atad - not that, non-that

Compound type : nañ-tatpuruṣa (a+tad)

• a – not, non-
  indeclinable
• tad – that
  pronoun (neuter)

Note: Used here as a predicate to 'asi'.

असि (asi) - you are, you exist

(verb)

2nd person , singular, active, present indicative (laṭ) of as

root 'as' in present tense, 2nd person singular

Root: as (class 2)

स्वस्थः (svasthaḥ) - established in your own true nature (ātman) (self-abiding, established in oneself, healthy, at ease)

(adjective)

Nominative, masculine, singular of svastha

svastha - self-abiding, established in oneself, healthy, at ease, independent

Compound type : bahuvrīhi (sva+stha)

• sva – self, own
  pronoun/adjective (neuter)
• stha – standing, abiding, existing (often as a suffix)
  adjective (masculine)
  agent noun/suffix
  From root sthā + ka
  Root: sthā (class 1)

Note: Refers to 'tvam' (implied as subject of 'asi').

चित्घनआत्मन् (citghanaātman) - O Self (ātman) characterized by undifferentiated, pure consciousness (O Self (ātman) that is a dense mass of consciousness)

(noun)

Vocative, masculine, singular of citghanaātman

citghanaātman - Self (ātman) composed of dense consciousness, pure and undifferentiated consciousness

Compound type : tatpuruṣa (cit+ghana+ātman)

• cit – consciousness, pure intelligence
  noun (feminine)
• ghana – dense, solid, compact, mass, thick
  adjective/noun (masculine/neuter)
• ātman – self, soul, spirit, the ultimate reality (ātman)
  noun (masculine)

Note: Used to address the divine self.

नमः (namaḥ) - salutation, obeisance, bowing

(indeclinable)

Root: nam (class 1)

अस्तु (astu) - let it be, may it be, so be it

(verb)

3rd person , singular, active, imperative (loṭ) of as

root 'as' in imperative mood, 3rd person singular

Root: as (class 2)

ते (te) - to you, for you

(pronoun)

singular of yuṣmad

yuṣmad - you (pronoun, 2nd person)

Note: Here, dative for "to you".