योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-2, verse-20

इदानीमवबोधार्थमन्यच्च रिपुमर्दन ।
उच्यमानं मयेदं च श्रृणु शाश्वतसिद्धये ॥ २० ॥

idānīmavabodhārthamanyacca ripumardana ,
ucyamānaṃ mayedaṃ ca śrṛṇu śāśvatasiddhaye 20

20. idānīm avabodha-artham anyat ca ripumardana
ucyamānam mayā idam ca śṛṇu śāśvata-siddhaye

20. he ripumardana idānīm avabodha-artham
śāśvata-siddhaye ca mayā ucyamānam idam anyat ca śṛṇu

20. O destroyer of enemies, now, for the sake of understanding, listen to this other thing which is being spoken by me, for eternal perfection.

Words meanings summery:

• इदानीम् (idānīm) - now, at this time

• अवबोध-अर्थम् (avabodha-artham) - for the sake of understanding, for awakening

• अन्यत् (anyat) - another, other

• च (ca) - and

• रिपुमर्दन (ripumardana) - O Prince Rama (O destroyer of enemies)

• उच्यमानम् (ucyamānam) - being spoken, being told

• मया (mayā) - by me

• इदम् (idam) - this

• च (ca) - and

• शृणु (śṛṇu) - listen

• शाश्वत-सिद्धये (śāśvata-siddhaye) - for eternal perfection/accomplishment

Words meanings and morphology

इदानीम् (idānīm) - now, at this time

(indeclinable)

अवबोध-अर्थम् (avabodha-artham) - for the sake of understanding, for awakening

(indeclinable)

Compound type : avyayībhāva (avabodha+artha)

• avabodha – understanding, awakening, perception
  noun (masculine)
  From ava-√budh (to understand)
  Prefix: ava
  Root: budh (class 1)
• artha – purpose, aim, sake
  noun (masculine)

अन्यत् (anyat) - another, other

(pronoun)

Nominative, neuter, singular of anya

anya - other, another, different

च (ca) - and

(indeclinable)

रिपुमर्दन (ripumardana) - O Prince Rama (O destroyer of enemies)

(proper noun)

Vocative, masculine, singular of ripumardana

ripumardana - destroyer of enemies

Compound type : upapada-tatpuruṣa (ripu+mardana)

• ripu – enemy, foe
  noun (masculine)
• mardana – crushing, destroying, treading down
  noun (masculine)
  agent noun
  From √mṛd (to crush, destroy)
  Root: mṛd (class 9)

उच्यमानम् (ucyamānam) - being spoken, being told

(adjective)

Nominative, neuter, singular of ucyamāna

ucyamāna - being spoken, being said, being told

Present Passive Participle

Formed from √vac (to speak) + śānac (present participle suffix for middle/passive voice) with irregular root change.

Root: vac (class 2)

Note: Modifies 'idam' and 'anyat'.

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I

Note: Agent in passive construction 'ucyamānam'.

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, these

च (ca) - and

(indeclinable)

शृणु (śṛṇu) - listen

(verb)

2nd person , singular, active, imperative (Loṭ) of śru

Root: śru (class 5)

शाश्वत-सिद्धये (śāśvata-siddhaye) - for eternal perfection/accomplishment

(noun)

Dative, feminine, singular of śāśvatasiddhi

śāśvatasiddhi - eternal accomplishment/perfection

Compound type : karmadhāraya (śāśvata+siddhi)

• śāśvata – eternal, perpetual, constant
  adjective (masculine)
• siddhi – accomplishment, success, perfection, supernatural power
  noun (feminine)
  From √sidh (to succeed)
  Root: sidh (class 4)

Note: Indicates purpose.