योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-2, verse-34

यावदज्ञत्वमन्धत्वं वैवश्यं विषयाशया ।
मौर्ख्यान्मोहसमुच्छ्रायस्तावच्चित्तादिकल्पना ॥ ३४ ॥

yāvadajñatvamandhatvaṃ vaivaśyaṃ viṣayāśayā ,
maurkhyānmohasamucchrāyastāvaccittādikalpanā 34

34. yāvat ajñatvam andhatvam vaivaśyam viṣayāśayā
maurkhyāt mohasamucchrāyaḥ tāvat cittādikalpanā

34. yāvat viṣayāśayā ajñatvam andhatvam vaivaśyam
maurkhyāt mohasamucchrāyaḥ tāvat cittādikalpanā

34. As long as there is ignorance, metaphorical blindness, and helplessness arising from the desire for sensory objects, and as long as delusion (moha) surges forth from foolishness, just so long do mental constructs like the mind (citta) and others persist.

Words meanings summery:

• यावत् (yāvat) - as long as, while, until, as much as

• अज्ञत्वम् (ajñatvam) - ignorance, lack of knowledge, nescience

• अन्धत्वम् (andhatvam) - metaphorical blindness (lack of spiritual insight) (blindness, state of being blind)

• वैवश्यम् (vaivaśyam) - helplessness, dependence, involuntary action

• विषयाशया (viṣayāśayā) - by desire for objects, due to longing for sensory objects

• मौर्ख्यात् (maurkhyāt) - from foolishness, due to ignorance, because of stupidity

• मोहसमुच्छ्रायः (mohasamucchrāyaḥ) - the rise of delusion, surge of infatuation

• तावत् (tāvat) - so long, so much, then, at that time

• चित्तादिकल्पना (cittādikalpanā) - the imagination/conception of mind and so forth

Words meanings and morphology

यावत् (yāvat) - as long as, while, until, as much as

(indeclinable)

अज्ञत्वम् (ajñatvam) - ignorance, lack of knowledge, nescience

(noun)

Nominative, neuter, singular of ajñatva

ajñatva - ignorance, lack of knowledge, nescience

Derived from 'a-jña' (ignorant) + '-tva' (suffix for state/quality)

Compound type : nañ-tatpuruṣa (a+jñatva)

• a – not, negation, absence of
  indeclinable
• jñatva – state of knowing, knowledge, wisdom
  noun
  Derived from 'jñā' (to know) + '-tva' (suffix for state/quality)
  Root: jñā (class 9)

Note: Can also be accusative singular

अन्धत्वम् (andhatvam) - metaphorical blindness (lack of spiritual insight) (blindness, state of being blind)

(noun)

Nominative, neuter, singular of andhatva

andhatva - blindness, state of being blind

Derived from 'andha' (blind) + '-tva' (suffix for state/quality)

Note: Can also be accusative singular

वैवश्यम् (vaivaśyam) - helplessness, dependence, involuntary action

(noun)

Nominative, neuter, singular of vaivaśya

vaivaśya - helplessness, dependence, involuntary action

Derived from 'vivaśa' (helpless, dependent) + '-ya' (suffix for state/quality)

Note: Can also be accusative singular

विषयाशया (viṣayāśayā) - by desire for objects, due to longing for sensory objects

(noun)

Instrumental, feminine, singular of viṣayāśā

viṣayāśā - desire for objects, longing for sensory objects

Compound type : ṣaṣṭhī-tatpuruṣa (viṣaya+āśā)

• viṣaya – object of sense, sphere, domain, subject
  noun
  Derived from 'vi-ṣi' (to grasp, seize)
  Prefix: vi
  Root: ṣi (class 5)
• āśā – desire, hope, expectation, wish
  noun
  Derived from 'ā-śī' (to lie in, depend on)
  Prefix: ā
  Root: śī (class 2)

मौर्ख्यात् (maurkhyāt) - from foolishness, due to ignorance, because of stupidity

(noun)

Ablative, neuter, singular of maurkhya

maurkhya - foolishness, stupidity, ignorance

Derived from 'mūrkha' (foolish) + '-ya' (suffix for state/quality)

मोहसमुच्छ्रायः (mohasamucchrāyaḥ) - the rise of delusion, surge of infatuation

(noun)

Nominative, masculine, singular of mohasamucchrāya

mohasamucchrāya - rise/growth/surge of delusion

Compound type : ṣaṣṭhī-tatpuruṣa (moha+samucchrāya)

• moha – delusion, infatuation, confusion, bewilderment
  noun
  Derived from 'muh' (to be bewildered)
  Root: muh (class 4)
• samucchrāya – rise, growth, elevation, increase
  noun
  Derived from 'sam-ut-śrī' (to rise, grow up)
  Prefixes: sam+ut
  Root: śrī (class 1)

तावत् (tāvat) - so long, so much, then, at that time

(indeclinable)

चित्तादिकल्पना (cittādikalpanā) - the imagination/conception of mind and so forth

(noun)

Nominative, feminine, singular of cittādikalpanā

cittādikalpanā - the imagination/conception of mind etc.

Compound type : ṣaṣṭhī-tatpuruṣa (cittādi+kalpanā)

• cittādi – mind and so on, etcetera of the mind
  noun (neuter)
• kalpanā – imagination, conception, mental creation, formation
  noun
  Derived from 'kḷp' (to arrange, form) + suffix '-anā'
  Root: kḷp (class 10)