योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-2, verse-43

जीवन्मुक्तशरीरेषु वासना व्यवहारिणी ।
न चित्तनाम्नी भवति सा हि सत्त्वपदं गता ॥ ४३ ॥

jīvanmuktaśarīreṣu vāsanā vyavahāriṇī ,
na cittanāmnī bhavati sā hi sattvapadaṃ gatā 43

43. jīvanmuktaśarīreṣu vāsanā vyavahāriṇī na
cittanāmnī bhavati sā hi sattvapadam gatā

43. jīvanmuktaśarīreṣu vyavahāriṇī vāsanā cittanāmnī na bhavati,
hi sā sattvapadam gatā

43. In the bodies of those liberated while living (jīvanmukta), the latent impressions (vāsanā) that govern their worldly activities are no longer referred to as 'mind' (citta), for they have indeed reached the state of pure being (sattva).

Words meanings summery:

• जीवन्मुक्तशरीरेषु (jīvanmuktaśarīreṣu) - in the bodies of the living liberated

• वासना (vāsanā) - latent impression, subconscious tendency, desire, inclination (vāsanā)

• व्यवहारिणी (vyavahāriṇī) - active, practical, functional for worldly affairs

• न (na) - not, no

• चित्तनाम्नी (cittanāmnī) - called citta, having the name citta (mind/consciousness)

• भवति (bhavati) - becomes, is, exists

• सा (sā) - that, she

• हि (hi) - indeed, for, because, certainly

• सत्त्वपदम् (sattvapadam) - state of pure being (sattva), abode of sattva

• गता (gatā) - gone, attained, reached

Words meanings and morphology

जीवन्मुक्तशरीरेषु (jīvanmuktaśarīreṣu) - in the bodies of the living liberated

(noun)

Locative, neuter, plural of jīvanmuktaśarīra

jīvanmuktaśarīra - body of a liberated-while-living person

compound of jīvanmukta (living liberated) and śarīra (body)

Compound type : tatpuruṣa (jīvanmukta+śarīra)

• jīvanmukta – one who is liberated while alive
  noun (masculine)
  compound of jīvan (present participle of √jīv) and mukta (past passive participle of √muc)
• śarīra – body, corporeal frame
  noun (neuter)

वासना (vāsanā) - latent impression, subconscious tendency, desire, inclination (vāsanā)

(noun)

Nominative, feminine, singular of vāsanā

vāsanā - latent impression, subconscious tendency, inclination, desire, perfuming

From √vas (to dwell, to abide, to perfume)

Root: vas (class 1)

Note: Subject of the sentence.

व्यवहारिणी (vyavahāriṇī) - active, practical, functional for worldly affairs

(adjective)

Nominative, feminine, singular of vyavahāriṇ

vyavahāriṇ - acting, practicing, dealing, active, customary

From vyavahāra (practice, conduct, dealing) + -in (suffix forming agent nouns/adjectives)

Prefixes: vi+ava

Root: hṛ (class 1)

Note: Qualifies vāsanā.

न (na) - not, no

(indeclinable)

चित्तनाम्नी (cittanāmnī) - called citta, having the name citta (mind/consciousness)

(adjective)

Nominative, feminine, singular of cittanāmnī

cittanāmnī - named citta, called citta

compound of citta (mind) and nāmnī (named, feminine form of nāmin)

Compound type : karmadhāraya (citta+nāmin)

• citta – mind, consciousness, thought
  noun (neuter)
  Root: cit (class 1)
• nāmin – named, bearing a name
  adjective (masculine)
  From nāman (name) + -in suffix

Note: Predicative adjective for vāsanā.

भवति (bhavati) - becomes, is, exists

(verb)

3rd person , singular, active, present (lat) of bhū

Root: bhū (class 1)

सा (sā) - that, she

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

Feminine form of tad.

Note: Subject of the second clause.

हि (hi) - indeed, for, because, certainly

(indeclinable)

Particle of affirmation or causation.

सत्त्वपदम् (sattvapadam) - state of pure being (sattva), abode of sattva

(noun)

Accusative, neuter, singular of sattvapada

sattvapada - state of sattva, condition of pure being

compound of sattva (pure being) and pada (state, abode)

Compound type : tatpuruṣa (sattva+pada)

• sattva – pure being, goodness, lucidity (sattva)
  noun (neuter)
  Root: as (class 2)
• pada – place, state, foot, step
  noun (neuter)

Note: Object of gatā.

गता (gatā) - gone, attained, reached

(participle)

Nominative, feminine, singular of gata

gata - gone, attained, reached, arrived at

Past Passive Participle

From √gam (to go)

Root: gam (class 1)

Note: Used here in a perfective sense, 'has gone to/attained'.