योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-2, verse-23

दिक्कालाद्यनवच्छिन्नमदृष्टोभयकोटिकम् ।
एकं ब्रह्मैव हि जगत्स्थितं द्वित्वमुपागतम् ॥ २३ ॥

dikkālādyanavacchinnamadṛṣṭobhayakoṭikam ,
ekaṃ brahmaiva hi jagatsthitaṃ dvitvamupāgatam 23

23. dikkālādyanavacchinnamadṛṣṭobhayakoṭikam ekaṃ
brahma eva hi jagatsthitam dvitvam upāgatam

23. dikkālādyanavacchinnamadṛṣṭobhayakoṭikam ekaṃ
brahma eva hi jagatsthitam dvitvam upāgatam

23. That one ultimate reality (brahman) alone, which is unconstrained by directions, time, and so forth, and whose two extreme points (beginning and end) are imperceptible, indeed exists as the universe (jagat) and has assumed a dual nature.

Words meanings summery:

• दिक्कालाद्यनवच्छिन्नमदृष्टोभयकोटिकम् (dikkālādyanavacchinnamadṛṣṭobhayakoṭikam) - unconditioned by directions, time, etc., and whose two ends are imperceptible

• एकं (ekaṁ) - one, single, unique

• ब्रह्म (brahma) - the ultimate reality (brahman), the absolute

• एव (eva) - only, just, indeed

• हि (hi) - indeed, surely, for, because

• जगत्स्थितम् (jagatsthitam) - existing as the universe, universally existing

• द्वित्वम् (dvitvam) - duality, dual nature

• उपागतम् (upāgatam) - having attained, having approached, having assumed

Words meanings and morphology

दिक्कालाद्यनवच्छिन्नमदृष्टोभयकोटिकम् (dikkālādyanavacchinnamadṛṣṭobhayakoṭikam) - unconditioned by directions, time, etc., and whose two ends are imperceptible

(adjective)

Nominative, neuter, singular of dikkālādyanavacchinnamadṛṣṭobhayakoṭika

dikkālādyanavacchinnamadṛṣṭobhayakoṭika - unconditioned by directions, time, etc., and whose two extreme points are imperceptible

Compound type : bahuvrīhi (dikkālādyanavacchinna+adṛṣṭobhayakoṭika)

• dikkālādyanavacchinna – unconditioned by directions and time etc.
  adjective (neuter)
  compound of 'dik', 'kālādi', and 'anavacchinna'
• adṛṣṭobhayakoṭika – whose two ends are unseen/imperceptible
  adjective (neuter)
  compound of 'adṛṣṭa', 'ubhaya', and 'koṭika'

Note: Qualifies 'brahma'.

एकं (ekaṁ) - one, single, unique

(pronoun)

Nominative, neuter, singular of eka

eka - one, single, unique, sole

Note: Qualifies 'brahma'.

ब्रह्म (brahma) - the ultimate reality (brahman), the absolute

(noun)

Nominative, neuter, singular of brahman

brahman - the Absolute, ultimate reality, universal spirit (brahman)

from root 'bṛh' (to grow, expand)

Root: bṛh (class 1)

एव (eva) - only, just, indeed

(indeclinable)

हि (hi) - indeed, surely, for, because

(indeclinable)

जगत्स्थितम् (jagatsthitam) - existing as the universe, universally existing

(adjective)

Nominative, neuter, singular of jagatsthita

jagatsthita - existing in the world, universally present, existing as the universe

Compound type : tatpuruṣa (jagat+sthita)

• jagat – world, universe (jagat), moving
  noun (neuter)
  Present Active Participle
  from root 'gam'
  Root: gam (class 1)
• sthita – stood, situated, existing, remaining
  adjective (neuter)
  Past Passive Participle
  from root 'sthā'
  Root: sthā (class 1)

Note: Qualifies 'brahma'.

द्वित्वम् (dvitvam) - duality, dual nature

(noun)

Accusative, neuter, singular of dvitva

dvitva - duality, state of being two

from 'dvi' (two)

उपागतम् (upāgatam) - having attained, having approached, having assumed

(adjective)

Nominative, neuter, singular of upāgata

upāgata - attained, approached, come to, assumed

Past Passive Participle

from root 'gam' with prefixes 'upa' and 'ā'

Prefixes: upa+ā

Root: gam (class 1)

Note: Qualifies 'brahma', indicating its state of having assumed duality.