योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-2, verse-49

प्राप्तप्राप्यो भवान्नाम सत्त्वभावमुपागतम् ।
चित्तं ज्ञानाग्निना दग्धं न भूयः परिरोहति ॥ ४९ ॥

prāptaprāpyo bhavānnāma sattvabhāvamupāgatam ,
cittaṃ jñānāgninā dagdhaṃ na bhūyaḥ parirohati 49

49. prāptaprāpyaḥ bhavān nāma sattvabhāvam upāgatam
cittam jñānāgninā dagdham na bhūyaḥ parirohati

49. bhavān prāptaprāpyaḥ nāma sattvabhāvam upāgatam
jñānāgninā dagdham cittam bhūyaḥ na parirohati

49. Indeed, for you who have attained what is to be attained, the mind (citta) which has reached the state of pure being (sattva) and has been consumed by the fire of knowledge, does not sprout again.

Words meanings summery:

• प्राप्तप्राप्यः (prāptaprāpyaḥ) - one who has attained what is to be attained, one who has achieved the achievable goal

• भवान् (bhavān) - you (honorific), your honor

• नाम (nāma) - indeed, truly, by name

• सत्त्वभावम् (sattvabhāvam) - the state of pure being (sattva)

• उपागतम् (upāgatam) - attained, reached, approached

• चित्तम् (cittam) - mind, consciousness, thought (citta)

• ज्ञानाग्निना (jñānāgninā) - by the fire of knowledge

• दग्धम् (dagdham) - burnt, consumed, scorched

• न (na) - not, no, nor

• भूयः (bhūyaḥ) - again, further, more

• परिरोहति (parirohati) - it grows, it sprouts

Words meanings and morphology

प्राप्तप्राप्यः (prāptaprāpyaḥ) - one who has attained what is to be attained, one who has achieved the achievable goal

(adjective)

Nominative, masculine, singular of prāptaprāpya

prāptaprāpya - one who has obtained what is to be obtained

Compound type : bahuvrīhi (prāpta+prāpya)

• prāpta – attained, obtained, reached
  participle (masculine)
  Past Passive Participle
  Derived from the root 'āp' (to obtain, reach) with the prefix 'pra'.
  Prefix: pra
  Root: āp (class 5)
• prāpya – to be attained, achievable, goal
  participle (masculine)
  Gerundive
  Derived from the root 'āp' (to obtain, reach) with the prefix 'pra' and suffix -ya.
  Prefix: pra
  Root: āp (class 5)

Note: Agrees with 'bhavān'.

भवान् (bhavān) - you (honorific), your honor

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - you (honorific), your honor; being, existing

नाम (nāma) - indeed, truly, by name

(indeclinable)

सत्त्वभावम् (sattvabhāvam) - the state of pure being (sattva)

(noun)

Accusative, masculine, singular of sattvabhāva

sattvabhāva - the state or condition of pure being (sattva)

Compound type : tatpuruṣa (sattva+bhāva)

• sattva – pure being, essence, goodness (sattva)
  noun (neuter)
• bhāva – state, condition, nature, feeling
  noun (masculine)
  Root: bhū (class 1)

उपागतम् (upāgatam) - attained, reached, approached

(participle)

neuter, singular of upāgata

upāgata - approached, attained, arrived at

Past Passive Participle

Derived from the root 'gam' (to go) with prefixes 'upa' and 'ā'.

Prefixes: upa+ā

Root: gam (class 1)

Note: Agrees with 'cittam'.

चित्तम् (cittam) - mind, consciousness, thought (citta)

(noun)

Nominative, neuter, singular of citta

citta - mind, thought, consciousness (citta)

Root: cit (class 1)

ज्ञानाग्निना (jñānāgninā) - by the fire of knowledge

(noun)

Instrumental, masculine, singular of jñānāgni

jñānāgni - the fire of knowledge

Compound type : karmadhāraya (jñāna+agni)

• jñāna – knowledge, wisdom (jñāna)
  noun (neuter)
  Root: jñā (class 9)
• agni – fire, god of fire
  noun (masculine)

दग्धम् (dagdham) - burnt, consumed, scorched

(participle)

neuter, singular of dagdha

dagdha - burnt, consumed, scorched

Past Passive Participle

Derived from the root 'dah' (to burn).

Root: dah (class 1)

Note: Agrees with 'cittam'.

न (na) - not, no, nor

(indeclinable)

भूयः (bhūyaḥ) - again, further, more

(indeclinable)

परिरोहति (parirohati) - it grows, it sprouts

(verb)

3rd person , singular, active, present (laṭ) of ruh

Prefix: pari

Root: ruh (class 1)