योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-2, verse-56

चिदात्मासि निरंशोऽसि पारावारविवर्जितः ।
रूपं स्मर निजं स्फारं माऽस्मृत्या संमितो भव ॥ ५६ ॥

cidātmāsi niraṃśo'si pārāvāravivarjitaḥ ,
rūpaṃ smara nijaṃ sphāraṃ mā'smṛtyā saṃmito bhava 56

56. cit ātmā asi niraṃśaḥ asi pārāvāra-vivarjitaḥ
rūpam smara nijam sphāram mā asmṛtyā saṃmitaḥ bhava

56. cit ātmā asi,
niraṃśaḥ asi,
pārāvāra-vivarjitaḥ (asi).
nijam sphāram rūpam smara.
asmṛtyā mā saṃmitaḥ bhava.

56. You are the conscious self (ātman), you are without parts, and you are beyond all limits. Remember your own vast and expansive nature, and do not become limited by forgetfulness.

Words meanings summery:

• चित् (cit) - consciousness, spirit

• आत्मा (ātmā) - self, soul, spirit (ātman)

• असि (asi) - you are

• निरंशः (niraṁśaḥ) - partless, without parts

• असि (asi) - you are

• पारावार-विवर्जितः (pārāvāra-vivarjitaḥ) - devoid of shores/limits, boundless

• रूपम् (rūpam) - form, nature, essence

• स्मर (smara) - remember

• निजम् (nijam) - one's own, inherent

• स्फारम् (sphāram) - vast, expansive, radiant

• मा (mā) - do not

• अस्मृत्या (asmṛtyā) - by forgetfulness, due to non-remembrance

• संमितः (saṁmitaḥ) - limited, measured, constrained

• भव (bhava) - be, become

Words meanings and morphology

चित् (cit) - consciousness, spirit

(noun)

Nominative, feminine, singular of cit

cit - consciousness, spirit (cit)

आत्मा (ātmā) - self, soul, spirit (ātman)

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, spirit, essence (ātman)

असि (asi) - you are

(verb)

2nd person , singular, active, present indicative (lat) of as

Root: as (class 2)

निरंशः (niraṁśaḥ) - partless, without parts

(adjective)

Nominative, masculine, singular of niraṃśa

niraṁśa - without parts, indivisible

Compound type : bahuvrihi (nir+aṃśa)

• nir – without, out of
  indeclinable
• aṃśa – part, portion
  noun (masculine)

असि (asi) - you are

(verb)

2nd person , singular, active, present indicative (lat) of as

Root: as (class 2)

पारावार-विवर्जितः (pārāvāra-vivarjitaḥ) - devoid of shores/limits, boundless

(adjective)

Nominative, masculine, singular of pārāvāra-vivarjita

pārāvāra-vivarjita - devoid of shores/limits, boundless

Compound type : tatpurusha (pārāvāra+vivarjita)

• pārāvāra – shores, limits, expanse
  noun (masculine)
• vivarjita – devoid of, excluded, abandoned
  adjective
  Past Passive Participle
  Derived from verb root vṛj with prefix vi.
  Prefix: vi
  Root: vṛj (class 1)

रूपम् (rūpam) - form, nature, essence

(noun)

Accusative, neuter, singular of rūpa

rūpa - form, shape, nature, essence

स्मर (smara) - remember

(verb)

2nd person , singular, active, imperative (lot) of smṛ

Root: smṛ (class 1)

निजम् (nijam) - one's own, inherent

(adjective)

Accusative, neuter, singular of nija

nija - one's own, inherent, native

स्फारम् (sphāram) - vast, expansive, radiant

(adjective)

Accusative, neuter, singular of sphāra

sphāra - vast, expansive, radiant, blossoming

Root: sphur (class 6)

मा (mā) - do not

(indeclinable)

अस्मृत्या (asmṛtyā) - by forgetfulness, due to non-remembrance

(noun)

Instrumental, feminine, singular of asmṛti

asmṛti - forgetfulness, non-remembrance

Compound type : tatpurusha (a+smṛti)

• a – not, un-
  indeclinable
• smṛti – remembrance, memory
  noun (feminine)
  Root: smṛ (class 1)

संमितः (saṁmitaḥ) - limited, measured, constrained

(adjective)

Nominative, masculine, singular of saṃmita

saṁmita - limited, measured, constrained

Past Passive Participle

Derived from root mā with prefix sam.

Prefix: sam

Root: mā (class 2)

भव (bhava) - be, become

(verb)

2nd person , singular, active, imperative (lot) of bhū

Root: bhū (class 1)