योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-2, verse-51

ब्रह्मबृंहैव हि जगज्जगच्च ब्रह्मबृंहणम् ।
विद्यते नानयोर्भेदश्चिद्घनब्रह्मणोरिव ॥ ५१ ॥

brahmabṛṃhaiva hi jagajjagacca brahmabṛṃhaṇam ,
vidyate nānayorbhedaścidghanabrahmaṇoriva 51

51. brahmabṛṃhā eva hi jagat jagat ca brahmabṛṃhaṇam
vidyate na anayoḥ bhedaḥ citghanabrahmaṇoḥ iva

51. hi jagat brahmabṛṃhā eva ca jagat brahmabṛṃhaṇam
anayoḥ bhedaḥ na vidyate citghanabrahmaṇoḥ iva

51. Indeed, the world (jagat) is truly nothing but the manifestation of (brahman), and the world is the very expansion of (brahman). There is no distinction between these two, just as there is no distinction between concentrated consciousness (citghana) and (brahman) itself.

Words meanings summery:

• ब्रह्मबृंहा (brahmabṛṁhā) - manifestation of brahman, expansion of brahman

• एव (eva) - only, indeed, just, certainly

• हि (hi) - surely, indeed, because, for

• जगत् (jagat) - the world, universe; moving

• जगत् (jagat) - the world, universe; moving

• च (ca) - and

• ब्रह्मबृंहणम् (brahmabṛṁhaṇam) - expansion of brahman, manifestation of brahman

• विद्यते (vidyate) - is, exists, is found

• न (na) - not, no

• अनयोः (anayoḥ) - of these two, between these two

• भेदः (bhedaḥ) - difference, distinction, division

• चित्घनब्रह्मणोः (citghanabrahmaṇoḥ) - of pure consciousness and brahman, between pure consciousness and brahman

• इव (iva) - like, as, as if

Words meanings and morphology

ब्रह्मबृंहा (brahmabṛṁhā) - manifestation of brahman, expansion of brahman

(noun)

Nominative, feminine, singular of brahmabṛṃhā

brahmabṛṁhā - manifestation or expansion of brahman

Compound type : tatpuruṣa (brahman+bṛṃhā)

• brahman – the ultimate reality, the absolute (brahman)
  noun (neuter)
• bṛṃhā – growth, expansion, manifestation
  noun (feminine)
  From root 'bṛṃh' (to expand)
  Root: bṛṃh (class 10)

एव (eva) - only, indeed, just, certainly

(indeclinable)

हि (hi) - surely, indeed, because, for

(indeclinable)

जगत् (jagat) - the world, universe; moving

(noun)

Nominative, neuter, singular of jagat

jagat - the world, universe; moving, living

Present Active Participle

From root 'gam' (to go)

Root: gam (class 1)

जगत् (jagat) - the world, universe; moving

(noun)

Nominative, neuter, singular of jagat

jagat - the world, universe; moving, living

Present Active Participle

From root 'gam' (to go)

Root: gam (class 1)

च (ca) - and

(indeclinable)

ब्रह्मबृंहणम् (brahmabṛṁhaṇam) - expansion of brahman, manifestation of brahman

(noun)

Nominative, neuter, singular of brahmabṛṃhaṇa

brahmabṛṁhaṇa - the act of expanding brahman, brahman's manifestation

Compound type : tatpuruṣa (brahman+bṛṃhaṇa)

• brahman – the ultimate reality, the absolute (brahman)
  noun (neuter)
• bṛṃhaṇa – causing to grow, expanding, nourishing, manifestation
  noun (neuter)
  Derived from root 'bṛṃh' (to expand)
  Root: bṛṃh (class 10)

विद्यते (vidyate) - is, exists, is found

(verb)

3rd person , singular, middle, present (laṭ) of vid

Present

Root 'vid' (to be)

Root: vid (class 4)

न (na) - not, no

(indeclinable)

अनयोः (anayoḥ) - of these two, between these two

(pronoun)

Genitive, masculine, dual of idam

idam - this, these

भेदः (bhedaḥ) - difference, distinction, division

(noun)

Nominative, masculine, singular of bheda

bheda - difference, distinction, division, splitting

Root: bhid (class 7)

चित्घनब्रह्मणोः (citghanabrahmaṇoḥ) - of pure consciousness and brahman, between pure consciousness and brahman

(noun)

Genitive, neuter, dual of citghanabrahman

citghanabrahman - pure consciousness and brahman

Compound type : dvandva (citghana+brahman)

• citghana – mass of consciousness, pure consciousness
  noun (neuter)
• brahman – the ultimate reality, the absolute (brahman)
  noun (neuter)

इव (iva) - like, as, as if

(indeclinable)