योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-2, verse-30

यावदज्ञानकलना यावदब्रह्मभावना ।
यावदास्था जगज्जाले तावच्चित्तादिकल्पना ॥ ३० ॥

yāvadajñānakalanā yāvadabrahmabhāvanā ,
yāvadāsthā jagajjāle tāvaccittādikalpanā 30

30. yāvat ajñānakalanā yāvat abrahmabhāvanā
yāvat āsthā jagajjāle tāvat cittādikalpanā

30. yāvat ajñānakalanā,
yāvat abrahmabhāvanā,
yāvat jagajjāle āsthā,
tāvat cittādikalpanā

30. As long as there is the conceptualization of ignorance, as long as there is the notion of what is not the ultimate reality (brahman), as long as there is attachment to the net of the world (saṃsāra), just so long will there be the conceptualization of the mind and similar constructs.

Words meanings summery:

• यावत् (yāvat) - as long as, as far as, until

• अज्ञानकलना (ajñānakalanā) - conceptualization of ignorance, notion of nescience

• यावत् (yāvat) - as long as, as far as, until

• अब्रह्मभावना (abrahmabhāvanā) - notion of non-Brahman, perception of what is not the ultimate reality

• यावत् (yāvat) - as long as, as far as, until

• आस्था (āsthā) - belief, conviction, attachment, reliance

• जगज्जाले (jagajjāle) - in the snare of saṃsāra (in the net of the world, in the trap of the world)

• तावत् (tāvat) - so long, then, to that extent

• चित्तादिकल्पना (cittādikalpanā) - conceptualization of mind and so on, imagination of mind etc.

Words meanings and morphology

यावत् (yāvat) - as long as, as far as, until

(indeclinable)

अज्ञानकलना (ajñānakalanā) - conceptualization of ignorance, notion of nescience

(noun)

Nominative, feminine, singular of ajñānakalanā

ajñānakalanā - conceptualization of ignorance, notion of nescience

Compound type : tatpuruṣa (ajñāna+kalanā)

• ajñāna – ignorance, nescience, spiritual ignorance
  noun (neuter)
  compound of 'a' (negation) and 'jñāna' (knowledge)
  Prefix: a
  Root: jñā (class 9)
• kalanā – calculating, conceiving, imagining, a concept, an idea
  noun (feminine)
  derived from root kal
  Root: kal (class 10)

यावत् (yāvat) - as long as, as far as, until

(indeclinable)

अब्रह्मभावना (abrahmabhāvanā) - notion of non-Brahman, perception of what is not the ultimate reality

(noun)

Nominative, feminine, singular of abrahmabhāvanā

abrahmabhāvanā - notion of non-Brahman, perception of what is not the ultimate reality

Compound type : tatpuruṣa (abrahman+bhāvanā)

• abrahman – non-Brahman, that which is not Brahman
  noun (neuter)
  negation of Brahman
  Prefix: a
• bhāvanā – conception, notion, imagination, contemplation, spiritual cultivation
  noun (feminine)
  derived from root bhū (to be) + nic + yuṭ
  Root: bhū (class 1)

यावत् (yāvat) - as long as, as far as, until

(indeclinable)

आस्था (āsthā) - belief, conviction, attachment, reliance

(noun)

Nominative, feminine, singular of āsthā

āsthā - belief, conviction, attachment, reliance, interest, regard

Prefix: ā

Root: sthā (class 1)

जगज्जाले (jagajjāle) - in the snare of saṃsāra (in the net of the world, in the trap of the world)

(noun)

Locative, neuter, singular of jagajjāla

jagajjāla - the net of the world, the snare of existence

Compound type : tatpuruṣa (jagat+jāla)

• jagat – world, universe, that which moves
  noun (neuter)
  present participle of 'gam'
  Root: gam (class 1)
• jāla – net, snare, trap, illusion
  noun (neuter)

तावत् (tāvat) - so long, then, to that extent

(indeclinable)

चित्तादिकल्पना (cittādikalpanā) - conceptualization of mind and so on, imagination of mind etc.

(noun)

Nominative, feminine, singular of cittādikalpanā

cittādikalpanā - conceptualization of mind and so on, imagination of mind etc.

Compound type : tatpuruṣa (citta+ādi+kalanā)

• citta – mind, consciousness, thought
  noun (neuter)
  past passive participle of cit
  Root: cit (class 1)
• ādi – beginning, and so on, etc.
  indeclinable
• kalpanā – calculating, conceiving, imagining, a concept, an idea
  noun (feminine)
  derived from root kal
  Root: kal (class 10)