योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-2, verse-29

उपेक्ष्यहेयोपादेयबन्धवो विभवा वपुः ।
ब्रह्मैव विगताद्यन्तमब्धिवत्प्रविजृम्भते ॥ २९ ॥

upekṣyaheyopādeyabandhavo vibhavā vapuḥ ,
brahmaiva vigatādyantamabdhivatpravijṛmbhate 29

29. upekṣyaheyopādeya bandhavaḥ vibhavāḥ vapuḥ brahma
eva vigatādyantam abdhi-vat pra-vijṛmbhate

29. upekṣyaheyopādeya bandhavaḥ vibhavāḥ vapuḥ brahma
eva vigatādyantam abdhi-vat pra-vijṛmbhate

29. Things to be disregarded (upekṣya), things to be rejected (heya), and things to be accepted (upādeya)—whether they are relatives (bandhu), worldly powers (vibhava), or the body (vapus)—all of this is Brahman alone, without beginning or end, expanding forth like an ocean.

Words meanings summery:

• उपेक्ष्यहेयोपादेय (upekṣyaheyopādeya) - (the categories of) things to be disregarded, rejected, or accepted (things to be disregarded, rejected, or accepted; categories of objects of indifference, rejection, or acceptance)

• बन्धवः (bandhavaḥ) - relatives (bandhu) (relatives, kinsmen, friends)

• विभवाः (vibhavāḥ) - worldly powers (vibhava) (possessions, wealth, powers, glories)

• वपुः (vapuḥ) - body (vapus) (body, form, figure)

• ब्रह्म (brahma) - Brahman (Brahman, the Absolute)

• एव (eva) - only, merely, indeed

• विगताद्यन्तम् (vigatādyantam) - whose beginning and end are gone; without origin and cessation

• अब्धि-वत् (abdhi-vat) - like an ocean, oceanic

• प्र-विजृम्भते (pra-vijṛmbhate) - expands, manifests forth, arises, stirs

Words meanings and morphology

उपेक्ष्यहेयोपादेय (upekṣyaheyopādeya) - (the categories of) things to be disregarded, rejected, or accepted (things to be disregarded, rejected, or accepted; categories of objects of indifference, rejection, or acceptance)

(noun)

Nominative, neuter, plural of upekṣyaheyopādeya

upekṣyaheyopādeya - things to be disregarded, things to be rejected, and things to be accepted

Compound of three gerundives treated as a collective noun phrase.

Compound type : dvandva (upekṣya+heya+upādeya)

• upekṣya – to be disregarded, to be ignored, to be indifferent to
  adjective (neuter)
  Gerundive
  Derived from root īkṣ (to see) with prefix upa, indicating 'to overlook' or 'disregard'.
  Prefix: upa
  Root: īkṣ (class 1)
• heya – to be avoided, to be abandoned, to be rejected
  adjective (neuter)
  Gerundive
  Derived from root hā (to abandon, forsake) with suffix -ya.
  Root: hā (class 3)
• upādeya – to be accepted, to be adopted, to be taken up
  adjective (neuter)
  Gerundive
  Derived from root dā (to give) with prefixes upa and ā, indicating 'to take up' or 'accept'.
  Prefixes: upa+ā
  Root: dā (class 3)

बन्धवः (bandhavaḥ) - relatives (bandhu) (relatives, kinsmen, friends)

(noun)

Nominative, masculine, plural of bandhu

bandhu - relative, kinsman, friend, connection

विभवाः (vibhavāḥ) - worldly powers (vibhava) (possessions, wealth, powers, glories)

(noun)

Nominative, masculine, plural of vibhava

vibhava - power, might, prosperity, wealth, fortune, splendor

वपुः (vapuḥ) - body (vapus) (body, form, figure)

(noun)

Nominative, neuter, singular of vapus

vapus - body, form, figure, embodiment

ब्रह्म (brahma) - Brahman (Brahman, the Absolute)

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman (the Absolute), ultimate reality, the Supreme Spirit

एव (eva) - only, merely, indeed

(indeclinable)

विगताद्यन्तम् (vigatādyantam) - whose beginning and end are gone; without origin and cessation

(adjective)

Nominative, neuter, singular of vigatādyanta

vigatādyanta - without beginning or end, eternal, whose origin and end are gone

Compound type : bahuvrīhi (vigata+ādi+anta)

• vigata – gone, departed, vanished
  adjective (masculine)
  Past Passive Participle
  Derived from root gam (to go) with prefix vi.
  Prefix: vi
  Root: gam (class 1)
• ādi – beginning, origin
  noun (masculine)
• anta – end, limit
  noun (masculine)

अब्धि-वत् (abdhi-vat) - like an ocean, oceanic

(indeclinable)

Derived from noun abdhi with suffix -vat (like, as).

प्र-विजृम्भते (pra-vijṛmbhate) - expands, manifests forth, arises, stirs

(verb)

3rd person , singular, middle, present (lat) of jṛmbh

Present Indicative

Derived from root jṛmbh (1st class) with prefixes pra and vi.

Prefixes: pra+vi

Root: jṛmbh (class 1)