योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-2, verse-55

चिन्मयं चेत्सदा सर्वं तच्चित्त्वं प्रविचारय ।
शुद्धं सत्त्वमनाद्यन्तं तत्राङ्ग कलना कुतः ॥ ५५ ॥

cinmayaṃ cetsadā sarvaṃ taccittvaṃ pravicāraya ,
śuddhaṃ sattvamanādyantaṃ tatrāṅga kalanā kutaḥ 55

55. cinmayam cet sadā sarvam tat cit tvam pravicāraya
śuddham sattvam anādi-antam tatra aṅga kalanā kutaḥ

55. cet sarvam sadā cinmayam,
tat cit tvam pravicāraya.
aṅga,
tatra śuddham anādi-antam sattvam (asti); kutaḥ kalanā (bhavet)?

55. If everything is always consciousness itself, then deeply consider that consciousness. O dear one, how can there be any imagination (kalpanā) in that pure, beginningless, and endless existence (sattva)?

Words meanings summery:

• चिन्मयम् (cinmayam) - consisting of consciousness, conscious

• चेत् (cet) - if

• सदा (sadā) - always, ever

• सर्वम् (sarvam) - all, everything

• तत् (tat) - that

• चित् (cit) - consciousness

• त्वम् (tvam) - you

• प्रविचारय (pravicāraya) - you should investigate, consider deeply

• शुद्धम् (śuddham) - pure, clean

• सत्त्वम् (sattvam) - existence, being, reality

• अनादि-अन्तम् (anādi-antam) - without beginning or end, eternal

• तत्र (tatra) - there, in that

• अङ्ग (aṅga) - O dear one, O friend

• कलना (kalanā) - imagination, formation, conceptualization

• कुतः (kutaḥ) - from where? how?

Words meanings and morphology

चिन्मयम् (cinmayam) - consisting of consciousness, conscious

(adjective)

Nominative, neuter, singular of cinmaya

cinmaya - consisting of consciousness

Compound type : tatpurusha (cit+maya)

• cit – consciousness, spirit
  noun (feminine)
• maya – consisting of, made of
  suffix

चेत् (cet) - if

(indeclinable)

सदा (sadā) - always, ever

(indeclinable)

सर्वम् (sarvam) - all, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

चित् (cit) - consciousness

(noun)

Accusative, feminine, singular of cit

cit - consciousness, spirit (cit)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

प्रविचारय (pravicāraya) - you should investigate, consider deeply

(verb)

2nd person , singular, active, imperative (lot) of vicār

Causative of root car (to move, wander).

Prefixes: pra+vi

Root: car (class 10)

शुद्धम् (śuddham) - pure, clean

(adjective)

Nominative, neuter, singular of śuddha

śuddha - pure, clean, clear

Past Passive Participle

Derived from verb root śudh.

Root: śudh (class 4)

सत्त्वम् (sattvam) - existence, being, reality

(noun)

Nominative, neuter, singular of sattva

sattva - existence, being, reality, essence (sattva)

Root: as (class 2)

अनादि-अन्तम् (anādi-antam) - without beginning or end, eternal

(adjective)

Nominative, neuter, singular of anādyanta

anādyanta - without beginning or end, eternal

Compound type : bahuvrihi (a+ādi+a+anta)

• a – not, un-
  indeclinable
• ādi – beginning, origin
  noun (masculine)
• a – not, un-
  indeclinable
• anta – end, limit
  noun (masculine)

तत्र (tatra) - there, in that

(indeclinable)

अङ्ग (aṅga) - O dear one, O friend

(indeclinable)

कलना (kalanā) - imagination, formation, conceptualization

(noun)

Nominative, feminine, singular of kalanā

kalanā - imagination, formation, conceptualization (kalpanā)

Root: kḷp (class 1)

कुतः (kutaḥ) - from where? how?

(indeclinable)