योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-2, verse-36

भोगेष्वनास्थमनसः शीतलामलनिर्वृतेः ।
छिन्नाशापाशजालस्य क्षीयते चित्तविभ्रमः ॥ ३६ ॥

bhogeṣvanāsthamanasaḥ śītalāmalanirvṛteḥ ,
chinnāśāpāśajālasya kṣīyate cittavibhramaḥ 36

36. bhogeṣu anāsthāmanasaḥ śītalāmalanirvṛteḥ
chinnāśāpāśajālasya kṣīyate cittavibhramaḥ

36. bhogeṣu anāsthāmanasaḥ śītalāmalanirvṛteḥ
chinnāśāpāśajālasya cittavibhramaḥ kṣīyate

36. For one whose mind (manas) is unattached to sensory enjoyments, who possesses cool and pure tranquility, and for whom the net of desire-snares (āśā) has been severed, the delusion (vibhrama) of the mind (citta) diminishes.

Words meanings summery:

• भोगेषु (bhogeṣu) - in enjoyments, in sensory objects, among experiences

• अनास्थामनसः (anāsthāmanasaḥ) - of one whose mind is without attachment; of an unattached mind

• शीतलामलनिर्वृतेः (śītalāmalanirvṛteḥ) - of one who possesses cool and pure tranquility

• छिन्नाशापाशजालस्य (chinnāśāpāśajālasya) - of one whose net of desire-snares is cut/severed

• क्षीयते (kṣīyate) - it diminishes, wastes away, decays, perishes

• चित्तविभ्रमः (cittavibhramaḥ) - delusion/bewilderment of the mind

Words meanings and morphology

भोगेषु (bhogeṣu) - in enjoyments, in sensory objects, among experiences

(noun)

Locative, masculine, plural of bhoga

bhoga - enjoyment, experience, sensory object, pleasure

Derived from 'bhuj' (to enjoy, consume)

Root: bhuj (class 7)

अनास्थामनसः (anāsthāmanasaḥ) - of one whose mind is without attachment; of an unattached mind

(adjective)

Genitive, masculine, singular of anāsthāmanas

anāsthāmanas - one whose mind is without attachment/interest

Compound type : bahuvrīhi (anāsthā+manas)

• anāsthā – lack of attachment, disinterest, indifference
  noun (feminine)
  Compound of 'an' (negation) + 'āsthā' (attachment)
• manas – mind, intellect, thought, heart
  noun
  Root: man (class 4)

Note: Refers to a person (implied).

शीतलामलनिर्वृतेः (śītalāmalanirvṛteḥ) - of one who possesses cool and pure tranquility

(noun)

Genitive, feminine, singular of śītalāmalanirvṛti

śītalāmalanirvṛti - cool, pure tranquility

Compound type : karmadhāraya-tatpuruṣa (śītala+amala+nirvṛti)

• śītala – cool, cold, calm, tranquil
  adjective
  Derived from 'śī' (to cool)
  Root: śī (class 1)
• amala – pure, spotless, clean, stainless
  adjective
  Compound of 'a' (negation) + 'mala' (dirt, impurity)
• nirvṛti – tranquility, calm, cessation, perfect happiness, liberation
  noun
  Derived from 'nir-vṛt' (to cease, turn away)
  Prefix: nir
  Root: vṛt (class 1)

Note: Refers to a person (implied).

छिन्नाशापाशजालस्य (chinnāśāpāśajālasya) - of one whose net of desire-snares is cut/severed

(adjective)

Genitive, masculine, singular of chinnāśāpāśajāla

chinnāśāpāśajāla - one whose net of desire-snares is cut

Compound type : bahuvrīhi (chinna+āśāpāśajāla)

• chinna – cut, severed, broken, divided
  adjective
  Past Passive Participle
  P.P.P. of 'chid' (to cut, cleave)
  Root: chid (class 7)
• āśāpāśajāla – net of desire-snares
  noun (neuter)

Note: Refers to a person (implied).

क्षीयते (kṣīyate) - it diminishes, wastes away, decays, perishes

(verb)

3rd person , singular, middle, present (lat) of kṣi

Root: kṣi (class 1)

Note: Can be interpreted as passive or middle voice.

चित्तविभ्रमः (cittavibhramaḥ) - delusion/bewilderment of the mind

(noun)

Nominative, masculine, singular of cittavibhrama

cittavibhrama - delusion/bewilderment of the mind

Compound type : ṣaṣṭhī-tatpuruṣa (citta+vibhrama)

• citta – mind, consciousness, thought, intellect
  noun
  Past Passive Participle of 'cit' (to perceive, understand), used as a noun.
  Root: cit (class 1)
• vibhrama – delusion, error, confusion, bewilderment, agitation
  noun
  Derived from 'vi-bhram' (to wander about, be confused)
  Prefix: vi
  Root: bhram (class 1)