योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-2, verse-37

तृष्णामोहपरित्यागान्नित्यशीतलसंविदः ।
पुंसः प्रशान्तचित्तस्य प्रबुद्धा त्यक्तचित्तभूः ॥ ३७ ॥

tṛṣṇāmohaparityāgānnityaśītalasaṃvidaḥ ,
puṃsaḥ praśāntacittasya prabuddhā tyaktacittabhūḥ 37

37. tṛṣṇāmohaparityāgāt nityaśītalasaṃvidaḥ puṃsaḥ
praśāntacittasya prabuddhā tyaktacittabhūḥ

37. tṛṣṇāmohaparityāgāt nityaśītalasaṃvidaḥ
praśāntacittasya puṃsaḥ tyaktacittabhūḥ prabuddhā

37. For a person (puruṣa) of serene mind (citta), whose consciousness (saṃvid) is eternally calm due to the abandonment of craving (tṛṣṇā) and delusion (moha), the very basis of the mind (cittabhū) is awakened and transcended.

Words meanings summery:

• तृष्णामोहपरित्यागात् (tṛṣṇāmohaparityāgāt) - from the abandonment of craving and delusion, due to renunciation of thirst and infatuation

• नित्यशीतलसंविदः (nityaśītalasaṁvidaḥ) - of one whose consciousness is eternally cool/calm

• पुंसः (puṁsaḥ) - of a person (puruṣa) (of a man, of a person, of the male principle (puruṣa))

• प्रशान्तचित्तस्य (praśāntacittasya) - of one whose mind is completely calm/serene; of a tranquil mind

• प्रबुद्धा (prabuddhā) - awakened, enlightened, fully conscious, blossomed

• त्यक्तचित्तभूः (tyaktacittabhūḥ) - the very basis of the mind (cittabhū) is transcended (the abandoned/transcended basis of the mind; the state of mind that has been given up)

Words meanings and morphology

तृष्णामोहपरित्यागात् (tṛṣṇāmohaparityāgāt) - from the abandonment of craving and delusion, due to renunciation of thirst and infatuation

(noun)

Ablative, masculine, singular of tṛṣṇāmohaparityāga

tṛṣṇāmohaparityāga - abandonment of craving and delusion

Compound type : dvandva-tatpuruṣa (tṛṣṇāmoha+parityāga)

• tṛṣṇāmoha – craving and delusion
  noun (masculine)
• parityāga – abandonment, renunciation, relinquishment
  noun
  Derived from 'pari-tyaj' (to abandon, forsake)
  Prefix: pari
  Root: tyaj (class 1)

नित्यशीतलसंविदः (nityaśītalasaṁvidaḥ) - of one whose consciousness is eternally cool/calm

(adjective)

Genitive, masculine, singular of nityaśītalasaṃvid

nityaśītalasaṁvid - one whose consciousness is eternally cool/calm

Compound type : bahuvrīhi (nitya+śītala+saṃvid)

• nitya – eternal, constant, perpetual, regular
  adjective
• śītala – cool, cold, calm, tranquil
  adjective
  Derived from 'śī' (to cool)
  Root: śī (class 1)
• saṃvid – consciousness, knowledge, understanding, agreement
  noun
  Derived from 'sam-vid' (to know, perceive)
  Prefix: sam
  Root: vid (class 2)

Note: Refers to a person (implied).

पुंसः (puṁsaḥ) - of a person (puruṣa) (of a man, of a person, of the male principle (puruṣa))

(noun)

Genitive, masculine, singular of puṃs

puṁs - man, male, person, spirit, soul (puruṣa)

प्रशान्तचित्तस्य (praśāntacittasya) - of one whose mind is completely calm/serene; of a tranquil mind

(adjective)

Genitive, masculine, singular of praśāntacitta

praśāntacitta - one whose mind (citta) is completely calm/serene

Compound type : bahuvrīhi (praśānta+citta)

• praśānta – completely calm, tranquil, pacified
  adjective
  Past Passive Participle
  P.P.P. of 'pra-śam' (to become calm, extinguish)
  Prefix: pra
  Root: śam (class 4)
• citta – mind, consciousness, thought
  noun
  Past Passive Participle of 'cit' (to perceive, understand), used as a noun.
  Root: cit (class 1)

Note: Refers to a person (implied).

प्रबुद्धा (prabuddhā) - awakened, enlightened, fully conscious, blossomed

(adjective)

Nominative, feminine, singular of prabuddha

prabuddha - awakened, enlightened, fully conscious, expanded, blossomed

Past Passive Participle

P.P.P. of 'pra-budh' (to awaken, perceive)

Prefix: pra

Root: budh (class 1)

त्यक्तचित्तभूः (tyaktacittabhūḥ) - the very basis of the mind (cittabhū) is transcended (the abandoned/transcended basis of the mind; the state of mind that has been given up)

(noun)

Nominative, feminine, singular of tyaktacittabhū

tyaktacittabhū - the abandoned/transcended basis of the mind

Compound type : ṣaṣṭhī-tatpuruṣa (tyaktacitta+bhū)

• tyaktacitta – mind that is abandoned/given up
  adjective (neuter)
• bhū – earth, ground, state of being, place, basis
  noun
  Root: bhū (class 1)