योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-2, verse-26

नास्ति चित्तं न चाविद्या न मनो नच जीवकः ।
एताः स्वकलना राम कृता ब्रह्मण एव ताः ॥ २६ ॥

nāsti cittaṃ na cāvidyā na mano naca jīvakaḥ ,
etāḥ svakalanā rāma kṛtā brahmaṇa eva tāḥ 26

26. na asti cittaṃ na ca avidyā na manaḥ na ca jīvakaḥ
etāḥ svakalanā rāma kṛtāḥ brahmaṇaḥ eva tāḥ

26. rāma cittaṃ na asti ca avidyā na manaḥ na ca
jīvakaḥ na etāḥ svakalanāḥ brahmaṇaḥ eva tāḥ kṛtāḥ

26. There is no mind (citta), nor ignorance (avidyā), nor intellect (manas), nor individual soul (jīvaka). O Rāma, these are merely self-conceptions, created by Brahman itself.

Words meanings summery:

• न (na) - not, no

• अस्ति (asti) - is, exists

• चित्तं (cittaṁ) - mind (citta) (mind, consciousness, thought)

• न (na) - not, no

• च (ca) - and, also

• अविद्या (avidyā) - ignorance (avidyā) (ignorance, non-knowledge)

• न (na) - not, no

• मनः (manaḥ) - intellect (manas) (mind, intellect, thinking faculty)

• न (na) - not, no

• च (ca) - and, also

• जीवकः (jīvakaḥ) - individual soul (jīvaka) (individual soul, living being)

• एताः (etāḥ) - these

• स्वकलना (svakalanā) - self-conception, self-projection

• राम (rāma) - O Rāma

• कृताः (kṛtāḥ) - made, created, done

• ब्रह्मणः (brahmaṇaḥ) - of Brahman

• एव (eva) - only, merely, indeed

• ताः (tāḥ) - they (referring to the self-conceptions) (those, they)

Words meanings and morphology

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of as

Present Indicative

Derived from root as, 2nd class.

Root: as (class 2)

चित्तं (cittaṁ) - mind (citta) (mind, consciousness, thought)

(noun)

Nominative, neuter, singular of citta

citta - mind, consciousness, thought, intellect

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

अविद्या (avidyā) - ignorance (avidyā) (ignorance, non-knowledge)

(noun)

Nominative, feminine, singular of avidyā

avidyā - ignorance, nescience, spiritual ignorance

न (na) - not, no

(indeclinable)

मनः (manaḥ) - intellect (manas) (mind, intellect, thinking faculty)

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, internal organ, faculty of thought

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

जीवकः (jīvakaḥ) - individual soul (jīvaka) (individual soul, living being)

(noun)

Nominative, masculine, singular of jīvaka

jīvaka - living being, individual soul, animate being

एताः (etāḥ) - these

(pronoun)

Nominative, feminine, plural of etas

etas - this, these

स्वकलना (svakalanā) - self-conception, self-projection

(noun)

Nominative, feminine, plural of svakalanā

svakalanā - self-conception, self-projection, one's own creation

Compound type : tatpuruṣa (sva+kalanā)

• sva – own, self
  pronoun
• kalanā – reckoning, calculation, creation, projection
  noun (feminine)

राम (rāma) - O Rāma

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rāma (a proper name)

कृताः (kṛtāḥ) - made, created, done

(adjective)

Nominative, feminine, plural of kṛta

kṛta - made, done, created, accomplished

Past Passive Participle

Derived from root kṛ (to do, make) with suffix -ta.

Root: kṛ (class 8)

Note: Agrees with etāḥ svakalanāḥ

ब्रह्मणः (brahmaṇaḥ) - of Brahman

(noun)

Genitive, neuter, singular of brahman

brahman - Brahman (the Absolute), ultimate reality, the Supreme Spirit

Note: Implies agency 'by Brahman' in the context of 'created by Brahman'.

एव (eva) - only, merely, indeed

(indeclinable)

ताः (tāḥ) - they (referring to the self-conceptions) (those, they)

(pronoun)

Nominative, feminine, plural of tad

tad - that, those, they

Note: Refers back to etāḥ svakalanāḥ