योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-2, verse-46

अन्तर्मुखतया सर्वं चिद्वह्नौ त्रिजगत्तृणम् ।
जुह्वतोऽन्तर्निवर्तन्ते मुनेश्चित्तादिविभ्रमाः ॥ ४६ ॥

antarmukhatayā sarvaṃ cidvahnau trijagattṛṇam ,
juhvato'ntarnivartante muneścittādivibhramāḥ 46

46. antarmukhatayā sarvam citvahnau trijagattṛṇam
juhvataḥ antaḥ nivartante muneḥ cittādivibhramāḥ

46. muneḥ antarmukhatayā trijagattṛṇam sarvam citvahnau
juhvataḥ antaḥ cittādivibhramāḥ nivartante

46. When a sage, through introspection, offers all that exists—including the three worlds—like dry grass into the fire of pure consciousness, then the delusions and other mental confusions of his mind (citta) completely cease internally.

Words meanings summery:

• अन्तर्मुखतया (antarmukhatayā) - by means of introversion, through inward-turning

• सर्वम् (sarvam) - all, everything

• चित्वह्नौ (citvahnau) - in the fire of consciousness

• त्रिजगत्तृणम् (trijagattṛṇam) - the three worlds as grass, the three worlds like dry grass

• जुह्वतः (juhvataḥ) - of one who is offering or sacrificing

• अन्तः (antaḥ) - within, internally, inside

• निवर्तन्ते (nivartante) - they cease, they turn back, they disappear

• मुनेः (muneḥ) - of the sage, from the sage

• चित्तादिविभ्रमाः (cittādivibhramāḥ) - delusions of the mind (citta) and so on

Words meanings and morphology

अन्तर्मुखतया (antarmukhatayā) - by means of introversion, through inward-turning

(noun)

Instrumental, feminine, singular of antarmukhatā

antarmukhatā - introversion, inwardness, the state of having an inward focus

Compound type : tatpuruṣa (antar+mukha+tā)

• antar – inside, within
  indeclinable
• mukha – face, mouth, opening, front
  noun (neuter)
• tā – suffix denoting a state or quality, -ness, -hood
  noun (feminine)
  Feminine suffix forming abstract nouns.

सर्वम् (sarvam) - all, everything

(pronoun)

neuter, singular of sarva

sarva - all, every, whole

चित्वह्नौ (citvahnau) - in the fire of consciousness

(noun)

Locative, masculine, singular of citvahni

citvahni - fire of consciousness

Compound type : karmadhāraya (cit+vahni)

• cit – consciousness, intelligence, thought
  noun (feminine)
• vahni – fire, Agni (god of fire)
  noun (masculine)

त्रिजगत्तृणम् (trijagattṛṇam) - the three worlds as grass, the three worlds like dry grass

(noun)

neuter, singular of trijagattṛṇa

trijagattṛṇa - the three worlds as grass (insignificant)

Compound type : karmadhāraya (tri+jagat+tṛṇa)

• tri – three
  numeral
• jagat – world, universe, that which moves
  noun (neuter)
• tṛṇa – grass, blade of grass, a trifle
  noun (neuter)

जुह्वतः (juhvataḥ) - of one who is offering or sacrificing

(participle)

Genitive, masculine, singular of juhvat

juhvat - offering, sacrificing (present active participle)

Present Active Participle

Derived from the root 'hu' (to offer, sacrifice) in the 3rd class (juhoti) with the present participle suffix.

Root: hu (class 3)

Note: Agrees with 'muneḥ'.

अन्तः (antaḥ) - within, internally, inside

(indeclinable)

निवर्तन्ते (nivartante) - they cease, they turn back, they disappear

(verb)

3rd person , plural, middle, present (laṭ) of vṛt

Prefix: ni

Root: vṛt (class 1)

मुनेः (muneḥ) - of the sage, from the sage

(noun)

Genitive, masculine, singular of muni

muni - sage, ascetic, silent one

चित्तादिविभ्रमाः (cittādivibhramāḥ) - delusions of the mind (citta) and so on

(noun)

Nominative, masculine, plural of cittādivibhrama

cittādivibhrama - delusions of the mind and other mental confusions

Compound type : tatpuruṣa (citta+ādi+vibhrama)

• citta – mind, consciousness, thought (citta)
  noun (neuter)
• ādi – beginning, et cetera, and so on
  indeclinable
• vibhrama – delusion, error, confusion, bewilderment
  noun (masculine)
  Prefix: vi
  Root: bhram (class 1)