योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-2, verse-28

पाताले भूतले स्वर्गे तृणे प्राण्यम्बरेऽपि च ।
दृश्यते तत्परं ब्रह्म चिद्रूपं नान्यदस्ति हि ॥ २८ ॥

pātāle bhūtale svarge tṛṇe prāṇyambare'pi ca ,
dṛśyate tatparaṃ brahma cidrūpaṃ nānyadasti hi 28

28. pātāle bhūtale svarge tṛṇe prāṇi ambare api ca
dṛśyate tat param brahma citrūpaṃ na anyat asti hi

28. pātāle bhūtale svarge tṛṇe prāṇi ambare api ca
tat param brahma citrūpaṃ dṛśyate hi anyat na asti

28. In the netherworld (pātāla), on earth (bhūtala), in heaven (svarga), in a blade of grass, in living beings, and even in the sky—that supreme Brahman, whose nature is consciousness (cit-rūpa), is perceived; indeed, nothing else exists.

Words meanings summery:

• पाताले (pātāle) - in the netherworld (pātāla) (in the netherworld)

• भूतले (bhūtale) - on earth (bhūtala) (on the surface of the earth, on earth)

• स्वर्गे (svarge) - in heaven (svarga) (in heaven)

• तृणे (tṛṇe) - in a blade of grass

• प्राणि (prāṇi) - in living beings

• अम्बरे (ambare) - in the sky (in the sky, in space)

• अपि (api) - even, also

• च (ca) - and, also

• दृश्यते (dṛśyate) - is seen, is perceived

• तत् (tat) - that, that one

• परम् (param) - supreme, highest, ultimate

• ब्रह्म (brahma) - Brahman (Brahman, the Absolute)

• चित्रूपं (citrūpaṁ) - whose nature is consciousness (cit-rūpa) (of the form of consciousness, whose nature is consciousness)

• न (na) - not, no

• अन्यत् (anyat) - nothing else (other, another thing)

• अस्ति (asti) - is, exists

• हि (hi) - indeed, surely, for

Words meanings and morphology

पाताले (pātāle) - in the netherworld (pātāla) (in the netherworld)

(noun)

Locative, neuter, singular of pātāla

pātāla - netherworld, infernal region

भूतले (bhūtale) - on earth (bhūtala) (on the surface of the earth, on earth)

(noun)

Locative, neuter, singular of bhūtala

bhūtala - earth's surface, ground

Compound type : tatpuruṣa (bhū+tala)

• bhū – earth, ground
  noun (feminine)
• tala – surface, plane, bottom
  noun (neuter)

स्वर्गे (svarge) - in heaven (svarga) (in heaven)

(noun)

Locative, masculine, singular of svarga

svarga - heaven, paradise

तृणे (tṛṇe) - in a blade of grass

(noun)

Locative, neuter, singular of tṛṇa

tṛṇa - grass, blade of grass, straw

प्राणि (prāṇi) - in living beings

(noun)

Locative, masculine, plural of prāṇin

prāṇin - living being, animate creature

Note: Here, 'prāṇi' is used as a locative plural, meaning 'in living beings', forming a list with the following 'ambare'.

अम्बरे (ambare) - in the sky (in the sky, in space)

(noun)

Locative, neuter, singular of ambara

ambara - sky, atmosphere, clothing

अपि (api) - even, also

(indeclinable)

च (ca) - and, also

(indeclinable)

दृश्यते (dṛśyate) - is seen, is perceived

(verb)

3rd person , singular, passive, present (lat) of dṛś

Present Indicative

Derived from root dṛś (1st class) in passive voice.

Root: dṛś (class 1)

तत् (tat) - that, that one

(pronoun)

Nominative, neuter, singular of tad

tad - that, this, it

परम् (param) - supreme, highest, ultimate

(adjective)

Nominative, neuter, singular of para

para - supreme, highest, ultimate, beyond, other

ब्रह्म (brahma) - Brahman (Brahman, the Absolute)

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman (the Absolute), ultimate reality, the Supreme Spirit

चित्रूपं (citrūpaṁ) - whose nature is consciousness (cit-rūpa) (of the form of consciousness, whose nature is consciousness)

(adjective)

Nominative, neuter, singular of citrūpa

citrūpa - of the form of consciousness, having the nature of consciousness

Compound type : tatpuruṣa (cit+rūpa)

• cit – consciousness, intelligence, knowledge
  noun (feminine)
• rūpa – form, nature, appearance
  noun (neuter)

न (na) - not, no

(indeclinable)

अन्यत् (anyat) - nothing else (other, another thing)

(pronoun)

Nominative, neuter, singular of anya

anya - other, another, different

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of as

Present Indicative

Derived from root as, 2nd class.

Root: as (class 2)

हि (hi) - indeed, surely, for

(indeclinable)