योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-2, verse-33

यावच्छिथिलतां यातं नेदं भुवनभावनम् ।
सम्यग्दर्शनशक्त्यान्तस्तावच्चित्तादयः स्फुटाः ॥ ३३ ॥

yāvacchithilatāṃ yātaṃ nedaṃ bhuvanabhāvanam ,
samyagdarśanaśaktyāntastāvaccittādayaḥ sphuṭāḥ 33

33. yāvat śithilatām yātam na idam bhuvanabhāvanam
samyagdarśanaśaktyā antaḥ tāvat cittādayaḥ sphuṭāḥ

33. yāvat idam bhuvanabhāvanam śithilatām na yātam,
(yāvat na) samyagdarśanaśaktyā antaḥ (kṛtam),
tāvat cittādayaḥ sphuṭāḥ

33. As long as this conceptualization of the world has not weakened, and as long as it has not been completely undone by the power (śakti) of right insight (samyag-darśana), just so long will the mind and other faculties remain prominent.

Words meanings summery:

• यावत् (yāvat) - as long as, as far as, until

• शिथिलताम् (śithilatām) - looseness, slackness, weakness (accusative)

• यातम् (yātam) - gone, attained, reached

• न (na) - not, no

• इदम् (idam) - this

• भुवनभावनम् (bhuvanabhāvanam) - the conceptualization of the world, the idea of the world

• सम्यग्दर्शनशक्त्या (samyagdarśanaśaktyā) - by the power of correct insight, by the strength of right vision

• अन्तः (antaḥ) - completely, to its full extent (completely, entirely, to the end, within, inwardly)

• तावत् (tāvat) - so long, then, to that extent

• चित्तादयः (cittādayaḥ) - mind and so on, the mental faculties etc.

• स्फुटाः (sphuṭāḥ) - manifest, clear, evident, prominent

Words meanings and morphology

यावत् (yāvat) - as long as, as far as, until

(indeclinable)

शिथिलताम् (śithilatām) - looseness, slackness, weakness (accusative)

(noun)

Accusative, feminine, singular of śithilatā

śithilatā - looseness, slackness, laxity, weakness

derived from śithila (loose)

Note: Direct object of `yātam` (has attained).

यातम् (yātam) - gone, attained, reached

(adjective)

Nominative, neuter, singular of yāta

yāta - gone, attained, reached, arrived

Past Passive Participle

from root yā

Root: yā (class 2)

Note: Agrees with `bhuvana-bhāvanam`.

न (na) - not, no

(indeclinable)

Note: Negates the verb `yātam`.

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

Note: Agrees with `bhuvana-bhāvanam`.

भुवनभावनम् (bhuvanabhāvanam) - the conceptualization of the world, the idea of the world

(noun)

Nominative, neuter, singular of bhuvanabhāvana

bhuvanabhāvana - the conceptualization of the world, the idea of the world

Compound type : tatpuruṣa (bhuvana+bhāvana)

• bhuvana – world, earth, being, creation
  noun (neuter)
  derived from root bhū
  Root: bhū (class 1)
• bhāvana – conception, imagination, meditation, causing to be
  noun (neuter)
  derived from root bhū (to be) + ṇic + lyuṭ
  Root: bhū (class 1)

Note: Subject of the first clause.

सम्यग्दर्शनशक्त्या (samyagdarśanaśaktyā) - by the power of correct insight, by the strength of right vision

(noun)

Instrumental, feminine, singular of samyagdarśanaśakti

samyagdarśanaśakti - power of right vision, strength of correct insight

Compound type : tatpuruṣa (samyak+darśana+śakti)

• samyak – right, correct, proper, complete
  indeclinable
• darśana – vision, seeing, insight, philosophy, point of view
  noun (neuter)
  derived from root dṛś
  Root: dṛś (class 1)
• śakti – power, energy, strength, divine feminine power (śakti)
  noun (feminine)
  derived from root śak
  Root: śak (class 5)

Note: Instrumental case indicates the means or agent.

अन्तः (antaḥ) - completely, to its full extent (completely, entirely, to the end, within, inwardly)

(indeclinable)

adverbial usage of anta (end, interior)

Note: It modifies the implied action of the `śakti` on the `bhāvanam`.

तावत् (tāvat) - so long, then, to that extent

(indeclinable)

चित्तादयः (cittādayaḥ) - mind and so on, the mental faculties etc.

(noun)

Nominative, masculine, plural of cittādi

cittādi - mind and so on, the mental faculties etc.

Compound type : tatpuruṣa (citta+ādi)

• citta – mind, consciousness, thought
  noun (neuter)
  past passive participle of cit
  Root: cit (class 1)
• ādi – beginning, and so on, etc.
  indeclinable

Note: Subject of the second clause.

स्फुटाः (sphuṭāḥ) - manifest, clear, evident, prominent

(adjective)

Nominative, masculine, plural of sphuṭa

sphuṭa - manifest, clear, evident, distinct, prominent, open

Past Passive Participle

from root sphuṭ

Root: sphuṭ (class 6)

Note: Agrees with `cittādayaḥ`.