योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-2, verse-25

इति मत्वाहमित्यन्तर्मुक्त्वा मुक्तवपुर्महान् ।
एकरूपः प्रशान्तात्मा साक्षात्स्वात्मसुखो भव ॥ २५ ॥

iti matvāhamityantarmuktvā muktavapurmahān ,
ekarūpaḥ praśāntātmā sākṣātsvātmasukho bhava 25

25. iti matvā aham iti antar muktvā muktavapuḥ mahān
ekarūpaḥ praśāntātmā sākṣāt svātmasukhaḥ bhava

25. iti aham iti matvā,
antar muktvā,
he mahān muktavapuḥ,
ekarūpaḥ praśāntātmā,
sākṣāt svātmasukhaḥ bhava.

25. Therefore, having pondered, 'I am this,' and then inwardly relinquishing that identification, O great soul, become one in nature, with a liberated form and a supremely tranquil self (ātman), and directly realize the joy of your own self (ātman).

Words meanings summery:

• इति (iti) - thus, so, in this way

• मत्वा (matvā) - having thought, having considered, having understood

• अहम् (aham) - I, I am

• इति (iti) - thus, so, in this way

• अन्तर् (antar) - inwardly, within

• मुक्त्वा (muktvā) - having abandoned, having released, having let go

• मुक्तवपुः (muktavapuḥ) - having a liberated body/form, whose body is liberated

• महान् (mahān) - great, mighty, noble (vocative: O great one)

• एकरूपः (ekarūpaḥ) - having one form, uniform, identical in nature

• प्रशान्तात्मा (praśāntātmā) - one whose self (ātman) is supremely tranquil, having a tranquil spirit

• साक्षात् (sākṣāt) - directly, immediately, visibly

• स्वात्मसुखः (svātmasukhaḥ) - finding joy in one's own self, whose happiness is in the self

• भव (bhava) - be, become (imperative)

Words meanings and morphology

इति (iti) - thus, so, in this way

(indeclinable)

Note: Used twice: 'iti matvā' (having thought 'this') and 'iti antar muktvā' (abandoning 'this' internally).

मत्वा (matvā) - having thought, having considered, having understood

(indeclinable)

Absolutive (Gerund)

from root 'man'

Root: man (class 4)

अहम् (aham) - I, I am

(pronoun)

Nominative, singular of aham

aham - I

Note: Part of the inner thought 'I am this' (aham iti).

इति (iti) - thus, so, in this way

(indeclinable)

Note: Closes the inner thought 'aham iti'.

अन्तर् (antar) - inwardly, within

(indeclinable)

मुक्त्वा (muktvā) - having abandoned, having released, having let go

(indeclinable)

Absolutive (Gerund)

from root 'muc'

Root: muc (class 6)

मुक्तवपुः (muktavapuḥ) - having a liberated body/form, whose body is liberated

(adjective)

Nominative, masculine, singular of muktavapus

muktavapus - having a liberated form/body

Compound type : bahuvrīhi (mukta+vapus)

• mukta – liberated, released, freed
  adjective (masculine)
  Past Passive Participle
  from root 'muc'
  Root: muc (class 6)
• vapus – body, form, appearance
  noun (neuter)

महान् (mahān) - great, mighty, noble (vocative: O great one)

(adjective)

Vocative, masculine, singular of mahat

mahat - great, mighty, noble, eminent

Note: Used as a vocative 'O great one' or 'O great soul'.

एकरूपः (ekarūpaḥ) - having one form, uniform, identical in nature

(adjective)

Nominative, masculine, singular of ekarūpa

ekarūpa - having one form, uniform, identical in nature

Compound type : bahuvrīhi (eka+rūpa)

• eka – one, single, unique
  pronoun (masculine)
• rūpa – form, shape, nature, appearance
  noun (neuter)

प्रशान्तात्मा (praśāntātmā) - one whose self (ātman) is supremely tranquil, having a tranquil spirit

(adjective)

Nominative, masculine, singular of praśāntātman

praśāntātman - one whose self (ātman) is supremely tranquil, having a tranquil spirit

Compound type : bahuvrīhi (praśānta+ātman)

• praśānta – perfectly calm, tranquil, serene
  adjective (masculine)
  Past Passive Participle
  from root 'śam' with prefix 'pra'
  Prefix: pra
  Root: śam (class 4)
• ātman – self, soul, spirit (ātman)
  noun (masculine)

साक्षात् (sākṣāt) - directly, immediately, visibly

(indeclinable)

स्वात्मसुखः (svātmasukhaḥ) - finding joy in one's own self, whose happiness is in the self

(adjective)

Nominative, masculine, singular of svātmasukha

svātmasukha - finding joy in one's own self, whose happiness is in the self

Compound type : bahuvrīhi (sva+ātman+sukha)

• sva – own
  pronoun (masculine)
• ātman – self, soul, spirit (ātman)
  noun (masculine)
• sukha – happiness, joy, pleasure
  noun (masculine)

भव (bhava) - be, become (imperative)

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Imperative

from root 'bhū'

Root: bhū (class 1)