योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-2, verse-57

तां स्वसत्तां गतः सर्वमसर्वं भावयोदयी ।
तादृग्रूपोऽसि शान्तोऽसि चिदसि ब्रह्मरूप्यसि ॥ ५७ ॥

tāṃ svasattāṃ gataḥ sarvamasarvaṃ bhāvayodayī ,
tādṛgrūpo'si śānto'si cidasi brahmarūpyasi 57

57. tām sva-sattām gataḥ sarvam asarvam bhāvayodayī
tādṛk-rūpaḥ asi śāntaḥ asi cit asi brahma-rūpī asi

57. gataḥ tām sva-sattām,
(tvam) sarvam (ca) asarvam (ca) bhāvayodayī (ca asi).
tādṛk-rūpaḥ asi,
śāntaḥ asi,
cit asi,
brahma-rūpī asi.

57. Having attained your true existence (sattā), you are simultaneously everything and not-everything, perpetually arising as being. You are of such a nature, you are peaceful, you are consciousness (cit), and you are of the nature of Brahman.

Words meanings summery:

• ताम् (tām) - that

• स्व-सत्ताम् (sva-sattām) - one's own existence, true nature (sattā)

• गतः (gataḥ) - having gone, having attained, having become

• सर्वम् (sarvam) - all, everything

• असर्वम् (asarvam) - not everything, non-all

• भावयोदयी (bhāvayodayī) - one whose being/existence arises/manifests, the manifestation of being

• तादृक्-रूपः (tādṛk-rūpaḥ) - of such a form/nature, identical in nature

• असि (asi) - you are

• शान्तः (śāntaḥ) - peaceful, tranquil, calm

• असि (asi) - you are

• चित् (cit) - consciousness

• असि (asi) - you are

• ब्रह्म-रूपी (brahma-rūpī) - having the form of Brahman, of the nature of Brahman

• असि (asi) - you are

Words meanings and morphology

ताम् (tām) - that

(pronoun)

Accusative, feminine, singular of tad

tad - that, he, she, it

स्व-सत्ताम् (sva-sattām) - one's own existence, true nature (sattā)

(noun)

Accusative, feminine, singular of sva-sattā

sva-sattā - one's own existence, true nature (sattā)

Compound type : tatpurusha (sva+sattā)

• sva – own, one's own
  adjective
• sattā – existence, being, reality (sattā)
  noun (feminine)
  Root: as (class 2)

गतः (gataḥ) - having gone, having attained, having become

(adjective)

Nominative, masculine, singular of gata

gata - gone, attained, become

Past Passive Participle

Derived from verb root gam.

Root: gam (class 1)

सर्वम् (sarvam) - all, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole

असर्वम् (asarvam) - not everything, non-all

(adjective)

Nominative, neuter, singular of asarva

asarva - not all, not everything

Compound type : tatpurusha (a+sarva)

• a – not, un-
  indeclinable
• sarva – all, every, whole
  pronoun (neuter)

भावयोदयी (bhāvayodayī) - one whose being/existence arises/manifests, the manifestation of being

(adjective)

Nominative, masculine, singular of bhāvayodayin

bhāvayodayin - one whose being/existence arises or manifests

Compound type : tatpurusha (bhāva+udayin)

• bhāva – existence, state, being, nature
  noun (masculine)
  Root: bhū (class 1)
• udayin – arising, appearing, manifesting
  adjective (masculine)
  Agent noun from root ud-i
  Derived from prefix ud and root i (to go).
  Prefix: ud
  Root: i (class 2)

तादृक्-रूपः (tādṛk-rūpaḥ) - of such a form/nature, identical in nature

(adjective)

Nominative, masculine, singular of tādṛk-rūpa

tādṛk-rūpa - of such a form, of similar nature

Compound type : karmadhāraya (tādṛś+rūpa)

• tādṛś – such, of that kind
  pronoun
• rūpa – form, nature, essence
  noun (neuter)

असि (asi) - you are

(verb)

2nd person , singular, active, present indicative (lat) of as

Root: as (class 2)

शान्तः (śāntaḥ) - peaceful, tranquil, calm

(adjective)

Nominative, masculine, singular of śānta

śānta - peaceful, tranquil, calm

Past Passive Participle

Derived from verb root śam (to be calm).

Root: śam (class 4)

असि (asi) - you are

(verb)

2nd person , singular, active, present indicative (lat) of as

Root: as (class 2)

चित् (cit) - consciousness

(noun)

Nominative, feminine, singular of cit

cit - consciousness, spirit (cit)

असि (asi) - you are

(verb)

2nd person , singular, active, present indicative (lat) of as

Root: as (class 2)

ब्रह्म-रूपी (brahma-rūpī) - having the form of Brahman, of the nature of Brahman

(adjective)

Nominative, masculine, singular of brahma-rūpin

brahma-rūpin - having the form of Brahman, of the nature of Brahman

Compound type : karmadhāraya (brahman+rūpin)

• brahman – the Absolute, ultimate reality (brahman)
  noun (neuter)
• rūpin – having a form, endowed with a nature
  adjective (masculine)
  Derived from rūpa with suffix -in.

असि (asi) - you are

(verb)

2nd person , singular, active, present indicative (lat) of as

Root: as (class 2)

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