योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-2, verse-39

भावितानन्तचित्तत्त्वरूपरूपान्तरात्मनः ।
स्वान्तावलीनजगतः शान्तो जीवादिविभ्रमः ॥ ३९ ॥

bhāvitānantacittattvarūparūpāntarātmanaḥ ,
svāntāvalīnajagataḥ śānto jīvādivibhramaḥ 39

39. bhāvitānantacittattvarūparūpāntarātmanaḥ
svāntāvalīnajagataḥ śāntaḥ jīvādivibhramaḥ

39. bhāvitānantacittattvarūparūpāntarātmanaḥ
svāntāvalīnajagataḥ jīvādivibhramaḥ śāntaḥ

39. For the (ātman) whose true nature as the infinite essence of consciousness has been realized, and for whom all other forms (of existence) have been transformed, and in whose inner being the entire world has dissolved, the delusion of the individual soul (jīva) and similar errors comes to an end.

Words meanings summery:

• भावितानन्तचित्तत्त्वरूपरूपान्तरात्मनः (bhāvitānantacittattvarūparūpāntarātmanaḥ) - for the (ātman) whose intrinsic nature as the infinite essence of consciousness has been realized, and whose other forms (of existence) have undergone a transformation (for the self whose nature of infinite consciousness has been realized and whose forms have transformed)

• स्वान्तावलीनजगतः (svāntāvalīnajagataḥ) - for whom the entire world has dissolved into their own inner being (for whom the world has merged in one's inner self)

• शान्तः (śāntaḥ) - pacified, ended (pacified, calm, ceased, tranquil)

• जीवादिविभ्रमः (jīvādivibhramaḥ) - the delusion of the individual soul (jīva) and similar errors (the delusion of individual soul and so forth)

Words meanings and morphology

भावितानन्तचित्तत्त्वरूपरूपान्तरात्मनः (bhāvitānantacittattvarūparūpāntarātmanaḥ) - for the (ātman) whose intrinsic nature as the infinite essence of consciousness has been realized, and whose other forms (of existence) have undergone a transformation (for the self whose nature of infinite consciousness has been realized and whose forms have transformed)

(noun)

Genitive, masculine, singular of bhāvitānantacittattvarūparūpāntarātman

bhāvitānantacittattvarūparūpāntarātman - (one) whose true nature of infinite consciousness has been realized and whose forms are transformed

A very long compound. `Bhāvita` (realized) + `ananta` (infinite) + `cit-tattva` (essence of consciousness) + `rūpa` (nature) + `rūpāntara` (transformed form) + `ātman` (self). A bahuvrīhi compound.

Compound type : bahuvrīhi (bhāvita+ananta+cit+tattva+rūpa+rūpāntara+ātman)

• bhāvita – realized, contemplated, brought into being
  adjective (masculine)
  Past Passive Participle
  From causative `√bhū` + `kta` suffix
  Root: bhū (class 1)
• ananta – endless, infinite, boundless
  adjective (masculine)
  From `a-` (neg.) + `anta` (end)
• cit – consciousness, knowledge, intelligence
  noun (feminine)
  Root: cit (class 1)
• tattva – reality, essence, truth, principle
  noun (neuter)
  From `tad` (that) + `tva` (suffix for abstract noun)
• rūpa – form, nature, appearance, intrinsic nature
  noun (neuter)
• rūpāntara – another form, transformed form, change of form
  noun (neuter)
  From `rūpa` (form) + `antara` (other)
• ātman – self, soul, spirit, the supreme (ātman)
  noun (masculine)
  Root: an (class 2)

Note: Refers to the "ātman" of the person being described.

स्वान्तावलीनजगतः (svāntāvalīnajagataḥ) - for whom the entire world has dissolved into their own inner being (for whom the world has merged in one's inner self)

(noun)

Genitive, masculine, singular of svāntāvalīnajagat

svāntāvalīnajagat - (one) for whom the world is merged in their own inner self

Compound: `sva` (own) + `anta` (inner) + `avalīna` (merged) + `jagat` (world). Bahuvrīhi compound.

Compound type : bahuvrīhi (sva+anta+avalīna+jagat)

• sva – own, one's own, self
  pronoun/adjective (masculine)
• anta – inner, end, interior
  noun (masculine)
• avalīna – merged, dissolved, absorbed
  adjective (masculine)
  Past Passive Participle
  From `ava-√lī` (to cling to, to dissolve)
  Prefix: ava
  Root: lī (class 4)
• jagat – world, universe, moving
  noun (neuter)
  Present participle of `√gam` (to go)
  Root: gam (class 1)

Note: Refers to the "ātman" of the person being described.

शान्तः (śāntaḥ) - pacified, ended (pacified, calm, ceased, tranquil)

(adjective)

Nominative, masculine, singular of śānta

śānta - calm, tranquil, peaceful, ceased, extinguished

Past Passive Participle

From `√śam` (to be calm, to cease)

Root: śam (class 4)

Note: Predicate to 'jīvādivibhramaḥ'.

जीवादिविभ्रमः (jīvādivibhramaḥ) - the delusion of the individual soul (jīva) and similar errors (the delusion of individual soul and so forth)

(noun)

Nominative, masculine, singular of jīvādivibhrama

jīvādivibhrama - delusion of the individual soul and the like

Compound: `jīva` (individual soul) + `ādi` (etc.) + `vibhrama` (delusion). Tatpuruṣa compound.

Compound type : tatpuruṣa (jīva+ādi+vibhrama)

• jīva – individual soul, living being, life
  noun (masculine)
  From `√jīv` (to live)
  Root: jīv (class 1)
• ādi – beginning, and so on, etcetera
  indeclinable
• vibhrama – delusion, confusion, error, bewilderment
  noun (masculine)
  From `vi-√bhram` (to wander, to err)
  Prefix: vi
  Root: bhram (class 1)

Note: Subject of the sentence.