योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-2, verse-2

पूर्वे ध्वस्ततयालोकं दृश्यमाने परेऽचले ।
शयालीकावतंसाभं तापको निकरो दधौ ॥ २ ॥

pūrve dhvastatayālokaṃ dṛśyamāne pare'cale ,
śayālīkāvataṃsābhaṃ tāpako nikaro dadhau 2

2. pūrve dhvastatayā ālokam dṛśyamāne pare acale
śayālīkāvatāṃsābham tāpakaḥ nikaraḥ dadhau

2. pūrve dhvastatayā ālokam dṛśyamāne pare acale
śayālīkāvatāṃsābham tāpakaḥ nikaraḥ dadhau

2. When light was obscured in the east, the burning multitude (of rays/the sun), resembling an ornament made of śayālī flowers, appeared on the visible distant mountain.

Words meanings summery:

• पूर्वे (pūrve) - in the east (in the east; formerly; before)

• ध्वस्ततया (dhvastatayā) - due to being obscured (by destruction; due to being obscured; due to perishing)

• आलोकम् (ālokam) - light (light, vision, sight, appearance)

• दृश्यमाने (dṛśyamāne) - on the visible (on the visible, on the being seen)

• परे (pare) - on the distant (on the distant, on the other, on the supreme)

• अचले (acale) - on the mountain (on the mountain, on the immovable, on the steady)

• शयालीकावतांसाभम् (śayālīkāvatāṁsābham) - resembling an earring made of śayālī flowers

• तापकः (tāpakaḥ) - burning (burning, heating, tormenting, causing pain)

• निकरः (nikaraḥ) - multitude (of rays/the sun) (multitude, heap, collection, mass)

• दधौ (dadhau) - appeared, assumed (a form) (held, bore, put, placed, assumed (a form))

Words meanings and morphology

पूर्वे (pūrve) - in the east (in the east; formerly; before)

(adjective)

Locative, masculine, singular of pūrva

pūrva - eastern, former, prior

ध्वस्ततया (dhvastatayā) - due to being obscured (by destruction; due to being obscured; due to perishing)

(noun)

Instrumental, feminine, singular of dhvastatā

dhvastatā - destruction, ruin, obscuration, perishing

आलोकम् (ālokam) - light (light, vision, sight, appearance)

(noun)

Accusative, masculine, singular of āloka

āloka - light, sight, vision, appearance, perception

Prefix: ā

Root: lok (class 1)

दृश्यमाने (dṛśyamāne) - on the visible (on the visible, on the being seen)

(participle)

Locative, masculine, singular of dṛśyamāna

dṛśyamāna - being seen, visible, apparent

Present Passive Participle

Derived from root dṛś (to see) with the suffix -yamāna.

Root: dṛś (class 1)

Note: Modifies 'acale'.

परे (pare) - on the distant (on the distant, on the other, on the supreme)

(adjective)

Locative, masculine, singular of para

para - other, distant, supreme, chief, later

Note: Modifies 'acale'.

अचले (acale) - on the mountain (on the mountain, on the immovable, on the steady)

(noun)

Locative, masculine, singular of acala

acala - immovable, steady, mountain

Negative compound of 'a' (not) and 'cala' (moving).

Compound type : nañ-tatpuruṣa (a+cala)

• a – not, non-
  indeclinable
• cala – moving, trembling, inconstant
  adjective (masculine)
  Root: cal (class 1)

शयालीकावतांसाभम् (śayālīkāvatāṁsābham) - resembling an earring made of śayālī flowers

(adjective)

Accusative, neuter, singular of śayālīkāvatāṃsābha

śayālīkāvatāṁsābha - resembling an earring made of śayālī flowers

Compound type : ṣaṣṭhī-tatpuruṣa (śayālīkā+avatāṃsa+ābha)

• śayālīkā – a type of flower (Hibiscus mutabilis)
  noun (feminine)
• avatāṃsa – an ornament, earring, garland for the ear
  noun (masculine)
  Prefix: ava
• ābha – resembling, like, similar to
  adjective (masculine)

Note: Modifies 'ālokam'.

तापकः (tāpakaḥ) - burning (burning, heating, tormenting, causing pain)

(adjective)

Nominative, masculine, singular of tāpaka

tāpaka - heating, burning, tormenting, causing pain

Agent noun/Adjective from causative root tap

Derived from the causative form of root tap (to heat, burn) with the suffix -aka.

Root: tap (class 1)

Note: Modifies 'nikaraḥ'.

निकरः (nikaraḥ) - multitude (of rays/the sun) (multitude, heap, collection, mass)

(noun)

Nominative, masculine, singular of nikara

nikara - heap, mass, collection, multitude, cluster

Prefix: ni

Root: kṛ (class 8)

Note: Subject of the verb 'dadhau'.

दधौ (dadhau) - appeared, assumed (a form) (held, bore, put, placed, assumed (a form))

(verb)

3rd person , singular, active, perfect (lit) of dhā

Perfect Active, 3rd Person, Singular

Perfect tense form of the root dhā.

Root: dhā (class 3)