योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-2, verse-40

असम्यग्दर्शने शान्ते मिथ्याभ्रमकरात्मनि ।
उदिते परमादित्ये परमार्थैकदर्शने ॥ ४० ॥

asamyagdarśane śānte mithyābhramakarātmani ,
udite paramāditye paramārthaikadarśane 40

40. asamyagdarśane śānte mithyābhramakarātmani
udite paramāditye paramārthaikadarśane

40. mithyābhramakarātmani asamyagdarśane śānte
paramārthaikadarśane paramāditye udite

40. When the incorrect perception, which is rooted in the self (ātman) causing false delusion, has been pacified, and when the supreme sun (of knowledge), manifesting as the sole insight into ultimate reality (paramārtha), has arisen.

Words meanings summery:

• असम्यग्दर्शने (asamyagdarśane) - when incorrect perception (of reality) (in/when incorrect perception/view)

• शान्ते (śānte) - when it has ceased (in/when pacified, ceased)

• मिथ्याभ्रमकरात्मनि (mithyābhramakarātmani) - in the self (or mind) that generates false perceptions and delusions (in the self that causes false delusion)

• उदिते (udite) - when it has arisen (in/when arisen, appeared, manifested)

• परमादित्ये (paramāditye) - when the supreme sun (of knowledge/truth) (in/when the supreme sun)

• परमार्थैकदर्शने (paramārthaikadarśane) - manifesting as the sole insight into ultimate reality (paramārtha) (in/when the sole perception of ultimate reality)

Words meanings and morphology

असम्यग्दर्शने (asamyagdarśane) - when incorrect perception (of reality) (in/when incorrect perception/view)

(noun)

Locative, neuter, singular of asamyagdarśana

asamyagdarśana - incorrect perception, wrong view, faulty insight

Compound `a-samyak` (not proper, incorrect) + `darśana` (seeing, perception).

Compound type : nañ-tatpuruṣa (asamyak+darśana)

• asamyak – improper, incorrect, not right
  indeclinable
  From `a-` (neg.) + `samyak` (properly)
• darśana – seeing, perceiving, vision, philosophy, insight
  noun (neuter)
  From `√dṛś` (to see)
  Root: dṛś (class 1)

Note: Forms a locative absolute construction.

शान्ते (śānte) - when it has ceased (in/when pacified, ceased)

(participle)

Locative, neuter, singular of śānta

śānta - calm, tranquil, pacified, ceased, extinguished

Past Passive Participle

From `√śam` (to be calm, to cease)

Root: śam (class 4)

Note: Part of the locative absolute construction.

मिथ्याभ्रमकरात्मनि (mithyābhramakarātmani) - in the self (or mind) that generates false perceptions and delusions (in the self that causes false delusion)

(noun)

Locative, masculine, singular of mithyābhramakarātman

mithyābhramakarātman - (one) whose (ātman) causes false delusions

Compound: `mithyā` (falsely) + `bhrama` (delusion) + `kara` (making, causing) + `ātman` (self). Bahuvrīhi compound.

Compound type : bahuvrīhi (mithyā+bhrama+kara+ātman)

• mithyā – falsely, wrongly, illusory
  indeclinable
• bhrama – delusion, error, confusion, wandering
  noun (masculine)
  From `√bhram` (to wander, to err)
  Root: bhram (class 1)
• kara – making, doing, causing, doer
  adjective/noun (masculine)
  From `√kṛ` (to do, to make)
  Root: kṛ (class 8)
• ātman – self, soul, spirit, the supreme (ātman)
  noun (masculine)
  Root: an (class 2)

Note: Refers to the location where incorrect perception resides.

उदिते (udite) - when it has arisen (in/when arisen, appeared, manifested)

(participle)

Locative, masculine, singular of udita

udita - risen, ascended, appeared, said

Past Passive Participle

From `ud-√i` (to go up, to rise)

Prefix: ud

Root: i (class 2)

Note: Agrees with 'paramāditye'.

परमादित्ये (paramāditye) - when the supreme sun (of knowledge/truth) (in/when the supreme sun)

(noun)

Locative, masculine, singular of paramāditya

paramāditya - the supreme sun (metaphor for supreme knowledge/light)

Compound: `parama` (supreme) + `āditya` (sun). Karmadhāraya compound.

Compound type : karmadhāraya (parama+āditya)

• parama – supreme, highest, ultimate, excellent
  adjective (masculine)
• āditya – sun, son of Aditi, a deity
  noun (masculine)
  From `Aditi` + `ya` suffix

Note: Part of the locative absolute construction.

परमार्थैकदर्शने (paramārthaikadarśane) - manifesting as the sole insight into ultimate reality (paramārtha) (in/when the sole perception of ultimate reality)

(noun)

Locative, masculine, singular of paramārthaikadarśana

paramārthaikadarśana - the one vision/perception of ultimate reality

Compound: `paramārtha` (ultimate reality) + `eka` (one, sole) + `darśana` (perception). Tatpuruṣa compound.

Compound type : tatpuruṣa (paramārtha+eka+darśana)

• paramārtha – ultimate reality, highest truth, supreme aim
  noun (masculine)
  From `parama` (supreme) + `artha` (meaning, aim, reality)
• eka – one, sole, unique, alone
  numeral/adjective (masculine)
• darśana – seeing, perceiving, vision, philosophy, insight
  noun (neuter)
  From `√dṛś` (to see)
  Root: dṛś (class 1)

Note: Adjective agreeing with 'paramāditye'.