योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-2, verse-47

विवेकविशदं चेतः सत्त्वमित्यभिधीयते ।
भूयः फलति नो मोहं दग्धबीजमिवाङ्कुरम् ॥ ४७ ॥

vivekaviśadaṃ cetaḥ sattvamityabhidhīyate ,
bhūyaḥ phalati no mohaṃ dagdhabījamivāṅkuram 47

47. vivekaviśadam cetaḥ sattvam iti abhidhīyate
bhūyaḥ phalati naḥ moham dagdhabījam iva aṅkuram

47. vivekaviśadam cetaḥ sattvam iti abhidhīyate
dagdhabījam aṅkuram iva bhūyaḥ moham naḥ phalati

47. The mind (cetas), purified and made clear by discrimination (viveka), is called pure being (sattva). It no longer produces delusion (moha), just as a burnt seed does not sprout.

Words meanings summery:

• विवेकविशदम् (vivekaviśadam) - clear by discernment, purified by discrimination (viveka)

• चेतः (cetaḥ) - mind, consciousness, intellect

• सत्त्वम् (sattvam) - pure being, essence, goodness (sattva)

• इति (iti) - thus, in this manner, indicates quotation or definition

• अभिधीयते (abhidhīyate) - is called, is designated, is declared

• भूयः (bhūyaḥ) - again, further, more

• फलति (phalati) - it yields, it bears fruit, it results in

• नः (naḥ) - not

• मोहम् (moham) - delusion, infatuation, bewilderment (moha)

• दग्धबीजम् (dagdhabījam) - a burnt seed

• इव (iva) - like, as, as if

• अङ्कुरम् (aṅkuram) - a sprout, a shoot

Words meanings and morphology

विवेकविशदम् (vivekaviśadam) - clear by discernment, purified by discrimination (viveka)

(adjective)

neuter, singular of vivekaviśada

vivekaviśada - clear or pure by discrimination

Compound type : instrumental tatpuruṣa (viveka+viśada)

• viveka – discrimination, discernment, judgment (viveka)
  noun (masculine)
  Prefix: vi
  Root: vic (class 7)
• viśada – clear, pure, bright, distinct
  adjective (neuter)
  Prefix: vi
  Root: śad (class 1)

Note: Agrees with 'cetaḥ'.

चेतः (cetaḥ) - mind, consciousness, intellect

(noun)

Nominative, neuter, singular of cetas

cetas - mind, intellect, consciousness

Root: cit (class 1)

सत्त्वम् (sattvam) - pure being, essence, goodness (sattva)

(noun)

Nominative, neuter, singular of sattva

sattva - being, existence, reality, essence; a quality of purity, goodness, and lucidity (sattva)

इति (iti) - thus, in this manner, indicates quotation or definition

(indeclinable)

अभिधीयते (abhidhīyate) - is called, is designated, is declared

(verb)

3rd person , singular, passive, present (laṭ) of dhā

Prefix: abhi

Root: dhā (class 3)

भूयः (bhūyaḥ) - again, further, more

(indeclinable)

फलति (phalati) - it yields, it bears fruit, it results in

(verb)

3rd person , singular, active, present (laṭ) of phal

Root: phal (class 1)

नः (naḥ) - not

(indeclinable)

Note: Here `naḥ` is the result of external sandhi (`na` + `moham`).

मोहम् (moham) - delusion, infatuation, bewilderment (moha)

(noun)

Accusative, masculine, singular of moha

moha - delusion, infatuation, confusion, ignorance (moha)

Root: muh (class 4)

दग्धबीजम् (dagdhabījam) - a burnt seed

(noun)

neuter, singular of dagdhabīja

dagdhabīja - a burnt seed

Compound type : karmadhāraya (dagdha+bīja)

• dagdha – burnt, consumed, scorched
  participle (neuter)
  Past Passive Participle
  Derived from the root 'dah' (to burn).
  Root: dah (class 1)
• bīja – seed, germ, origin
  noun (neuter)

इव (iva) - like, as, as if

(indeclinable)

अङ्कुरम् (aṅkuram) - a sprout, a shoot

(noun)

Accusative, masculine, singular of aṅkura

aṅkura - sprout, shoot, germ, bud