योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-2, verse-27

याः संपदो याश्च दृशो याश्चितो यास्तदेषणाः ।
ब्रह्मैव तदनाद्यन्तमब्धिवत्प्रविजृम्भते ॥ २७ ॥

yāḥ saṃpado yāśca dṛśo yāścito yāstadeṣaṇāḥ ,
brahmaiva tadanādyantamabdhivatpravijṛmbhate 27

27. yāḥ sampadaḥ yāḥ ca dṛśaḥ yāḥ citaḥ yāḥ tat eṣaṇāḥ
brahma eva tat anādiantam abdhi-vat pra-vijṛmbhate

27. yāḥ sampadaḥ ca yāḥ dṛśaḥ ca yāḥ citaḥ ca yāḥ tat eṣaṇāḥ
tat brahma eva anādiantam abdhi-vat pra-vijṛmbhate

27. Whatever fortunes (sampad), whatever perceptions (dṛś), whatever minds (citta), and whatever desires for those things exist—all of that is Brahman alone, without beginning or end, expanding forth like an ocean.

Words meanings summery:

• याः (yāḥ) - which, whatever

• सम्पदः (sampadaḥ) - fortunes (sampad) (fortunes, prosperities, attainments)

• याः (yāḥ) - which, whatever

• च (ca) - and, also

• दृशः (dṛśaḥ) - perceptions (dṛś) (visions, perceptions, insights)

• याः (yāḥ) - which, whatever

• चितः (citaḥ) - minds (citta) (consciousnesses, thoughts, minds)

• याः (yāḥ) - which, whatever

• तत् (tat) - for those things (referring to the previous list) (that, those)

• एषणाः (eṣaṇāḥ) - desires (for those things) (desires, longings)

• ब्रह्म (brahma) - Brahman (Brahman, the Absolute)

• एव (eva) - only, merely, indeed

• तत् (tat) - all of that (referring to the list of things) (that, all of that)

• अनादिअन्तम् (anādiantam) - without beginning or end, eternal

• अब्धि-वत् (abdhi-vat) - like an ocean, oceanic

• प्र-विजृम्भते (pra-vijṛmbhate) - expands, manifests forth, arises, stirs

Words meanings and morphology

याः (yāḥ) - which, whatever

(pronoun)

Nominative, feminine, plural of yad

yad - which, what, whoever, whatever

सम्पदः (sampadaḥ) - fortunes (sampad) (fortunes, prosperities, attainments)

(noun)

Nominative, feminine, plural of sampad

sampad - prosperity, success, accomplishment, fortune

याः (yāḥ) - which, whatever

(pronoun)

Nominative, feminine, plural of yad

yad - which, what, whoever, whatever

च (ca) - and, also

(indeclinable)

दृशः (dṛśaḥ) - perceptions (dṛś) (visions, perceptions, insights)

(noun)

Nominative, feminine, plural of dṛś

dṛś - sight, vision, appearance, perception

याः (yāḥ) - which, whatever

(pronoun)

Nominative, feminine, plural of yad

yad - which, what, whoever, whatever

चितः (citaḥ) - minds (citta) (consciousnesses, thoughts, minds)

(noun)

Nominative, feminine, plural of cit

cit - consciousness, thought, understanding, mind

Note: Used here in the sense of 'minds' or 'mental faculties' as found in the previous verse.

याः (yāḥ) - which, whatever

(pronoun)

Nominative, feminine, plural of yad

yad - which, what, whoever, whatever

तत् (tat) - for those things (referring to the previous list) (that, those)

(pronoun)

Accusative, neuter, singular of tad

tad - that, those, it

Note: Used here as part of a compound tad-eṣaṇāḥ, referring to the previously mentioned categories.

एषणाः (eṣaṇāḥ) - desires (for those things) (desires, longings)

(noun)

Nominative, feminine, plural of eṣaṇā

eṣaṇā - desire, longing, seeking

Note: Forms a Tatpuruṣa compound 'tad-eṣaṇāḥ' (desires for those).

ब्रह्म (brahma) - Brahman (Brahman, the Absolute)

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman (the Absolute), ultimate reality, the Supreme Spirit

एव (eva) - only, merely, indeed

(indeclinable)

तत् (tat) - all of that (referring to the list of things) (that, all of that)

(pronoun)

Nominative, neuter, singular of tad

tad - that, this, it

अनादिअन्तम् (anādiantam) - without beginning or end, eternal

(adjective)

Nominative, neuter, singular of anādianta

anādianta - without beginning or end, eternal

Compound type : bahuvrīhi (an+ādi+anta)

• an – not, non-
  indeclinable
  Negative prefix.
• ādi – beginning, origin
  noun (masculine)
• anta – end, limit
  noun (masculine)

अब्धि-वत् (abdhi-vat) - like an ocean, oceanic

(indeclinable)

Derived from noun abdhi with suffix -vat (like, as).

प्र-विजृम्भते (pra-vijṛmbhate) - expands, manifests forth, arises, stirs

(verb)

3rd person , singular, middle, present (lat) of jṛmbh

Present Indicative

Derived from root jṛmbh (1st class) with prefixes pra and vi.

Prefixes: pra+vi

Root: jṛmbh (class 1)