योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-2, verse-50

संरोहतीषणाविद्धं यथा परशुनाग्निना ।
न तु ज्ञानाग्निनिर्दग्धं प्रबोधविशदं मनः ॥ ५० ॥

saṃrohatīṣaṇāviddhaṃ yathā paraśunāgninā ,
na tu jñānāgninirdagdhaṃ prabodhaviśadaṃ manaḥ 50

50. saṃrohati iṣaṇāviddham yathā paraśunā agninā
na tu jñānāgninirdagdham prabodhaviśadam manaḥ

50. iṣaṇāviddham manaḥ yathā paraśunā agninā saṃrohati
tu prabodhaviśadam jñānāgninirdagdham manaḥ na

50. A mind wounded by desires (iṣaṇā) can heal and recover, much like (a plant) cut by an axe or scorched by fire grows back. However, a mind clarified by spiritual awakening (prabodha) and completely purified by the fire of knowledge (jñānāgni) does not revert to its former state.

Words meanings summery:

• संरोहति (saṁrohati) - grows again, heals over, closes up

• इषणाविद्धम् (iṣaṇāviddham) - pierced by desire, wounded by longing

• यथा (yathā) - just as, as, like

• परशुना (paraśunā) - by an axe

• अग्निना (agninā) - by fire

• न (na) - not, no

• तु (tu) - but, on the other hand, however

• ज्ञानाग्निनिर्दग्धम् (jñānāgninirdagdham) - utterly consumed by the fire of knowledge, incinerated by the fire of knowledge

• प्रबोधविशदम् (prabodhaviśadam) - purified by awakening, clarified by enlightenment

• मनः (manaḥ) - mind, intellect, heart

Words meanings and morphology

संरोहति (saṁrohati) - grows again, heals over, closes up

(verb)

3rd person , singular, active, present (laṭ) of saṃruh

Present active

Root 'ruh' (to grow) with prefix 'sam'

Prefix: sam

Root: ruh (class 1)

इषणाविद्धम् (iṣaṇāviddham) - pierced by desire, wounded by longing

(adjective)

Nominative, neuter, singular of iṣaṇāviddha

iṣaṇāviddha - pierced by desire, wounded by longing

Compound type : tatpuruṣa (iṣaṇā+viddha)

• iṣaṇā – desire, longing, wish, investigation
  noun (feminine)
• viddha – pierced, struck, wounded
  adjective (masculine)
  Past Passive Participle
  From root 'vyadh'
  Root: vyadh (class 4)

यथा (yathā) - just as, as, like

(indeclinable)

परशुना (paraśunā) - by an axe

(noun)

Instrumental, masculine, singular of paraśu

paraśu - axe, hatchet

अग्निना (agninā) - by fire

(noun)

Instrumental, masculine, singular of agni

agni - fire, god of fire

न (na) - not, no

(indeclinable)

तु (tu) - but, on the other hand, however

(indeclinable)

ज्ञानाग्निनिर्दग्धम् (jñānāgninirdagdham) - utterly consumed by the fire of knowledge, incinerated by the fire of knowledge

(adjective)

Nominative, neuter, singular of jñānāgninirdagdha

jñānāgninirdagdha - utterly consumed by the fire of knowledge, incinerated by the fire of knowledge

Compound type : tatpuruṣa (jñānāgni+nirdagdha)

• jñānāgni – the fire of knowledge
  noun (masculine)
• nirdagdha – utterly burnt, consumed, destroyed
  adjective (masculine)
  Past Passive Participle
  From root 'dah' with prefix 'nis'
  Prefix: nis
  Root: dah (class 1)

प्रबोधविशदम् (prabodhaviśadam) - purified by awakening, clarified by enlightenment

(adjective)

Nominative, neuter, singular of prabodhaviśada

prabodhaviśada - purified by awakening, clarified by enlightenment

Compound type : tatpuruṣa (prabodha+viśada)

• prabodha – awakening, enlightenment, clear knowledge
  noun (masculine)
  From root 'budh' with prefix 'pra'
  Prefix: pra
  Root: budh (class 1)
• viśada – clear, bright, pure, distinct
  adjective (masculine)

मनः (manaḥ) - mind, intellect, heart

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart, spirit