योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-101, verse-8
जन्मनापि मया लब्धं यन्नाम न महामृतम् ।
तदद्य त्वत्समासङ्गात्तेनैवासादितं स्वयम् ॥ ८ ॥
तदद्य त्वत्समासङ्गात्तेनैवासादितं स्वयम् ॥ ८ ॥
janmanāpi mayā labdhaṃ yannāma na mahāmṛtam ,
tadadya tvatsamāsaṅgāttenaivāsāditaṃ svayam 8
tadadya tvatsamāsaṅgāttenaivāsāditaṃ svayam 8
8.
janmanā api mayā labdham yat nāma na mahāmṛtam
tat adya tvatsamāsaṅgāt tena eva āsāditam svayam
tat adya tvatsamāsaṅgāt tena eva āsāditam svayam
8.
mayā janmanā api yat nāma mahāmṛtam na labdham
tat adya tvatsamāsaṅgāt tena eva svayam āsāditam
tat adya tvatsamāsaṅgāt tena eva svayam āsāditam
8.
The supreme nectar (mahāmṛtam) that I had not obtained even in this life (janmanā), that very nectar has now, today, been acquired by me (svayam) solely through association with you.
Words meanings summery:
(Scroll down for elaborated words morphology)
- जन्मना (janmanā) - by birth, by origin
- अपि (api) - even, also, too
- मया (mayā) - by me
- लब्धम् (labdham) - obtained, gained, received
- यत् (yat) - which, what
- नाम (nāma) - indeed, truly, by name
- न (na) - not
- महामृतम् (mahāmṛtam) - great nectar, supreme nectar
- तत् (tat) - that
- अद्य (adya) - today, now
- त्वत्समासङ्गात् (tvatsamāsaṅgāt) - from your excellent association, by association with you
- तेन (tena) - by that, by him
- एव (eva) - indeed, just, only
- आसादितम् (āsāditam) - attained, acquired, obtained
- स्वयम् (svayam) - by oneself, spontaneously, naturally
Words meanings and morphology
जन्मना (janmanā) - by birth, by origin
(noun)
Instrumental, neuter, singular of janman
janman - birth, origin, existence, life (janman)
Root: jan (class 4)
अपि (api) - even, also, too
(indeclinable)
मया (mayā) - by me
(pronoun)
Instrumental, singular of asmad
asmad - I, me (1st person pronoun)
लब्धम् (labdham) - obtained, gained, received
(adjective)
Nominative, neuter, singular of labdha
labdha - obtained, gained, received, acquired
Past Passive Participle
from labh (to obtain) + kta (suffix for PPP)
Root: labh (class 1)
यत् (yat) - which, what
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, that
नाम (nāma) - indeed, truly, by name
(indeclinable)
न (na) - not
(indeclinable)
महामृतम् (mahāmṛtam) - great nectar, supreme nectar
(noun)
Nominative, neuter, singular of mahāmṛta
mahāmṛta - great nectar, supreme elixir, immortality
Compound type : karmadhāraya (mahā+amṛta)
- mahā – great, large, mighty
adjective - amṛta – nectar, immortality, immortal (amṛta)
noun (neuter)
a- (negative prefix) + mṛta (dead, mortal)
तत् (tat) - that
(pronoun)
Nominative, neuter, singular of tad
tad - that, it, such
अद्य (adya) - today, now
(indeclinable)
त्वत्समासङ्गात् (tvatsamāsaṅgāt) - from your excellent association, by association with you
(noun)
Ablative, masculine, singular of tvatsamāsaṅga
tvatsamāsaṅga - close association with you, intimate contact with you
Compound type : tatpuruṣa (tvad+samāsaṅga)
- tvad – you, your
pronoun - samāsaṅga – close association, intimate contact
noun (masculine)
from sam-ā- (prefixes) + saṅj (to cling, attach)
Prefixes: sam+ā
Root: sañj (class 1)
तेन (tena) - by that, by him
(pronoun)
Instrumental, neuter, singular of tad
tad - that, it, such
एव (eva) - indeed, just, only
(indeclinable)
आसादितम् (āsāditam) - attained, acquired, obtained
(adjective)
Nominative, neuter, singular of āsādita
āsādita - attained, acquired, obtained, reached
Past Passive Participle
from ā- (prefix) + sad (to sit, settle, obtain) + kta (suffix for PPP)
Prefix: ā
Root: sad (class 1)
स्वयम् (svayam) - by oneself, spontaneously, naturally
(indeclinable)