योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-101, verse-17

शुभाशुभानां सर्वेषां कर्मणामद्य संक्षयः ।
सत्सङ्गव्यपदेशेन तव निष्पत्तिमागतः ॥ १७ ॥

śubhāśubhānāṃ sarveṣāṃ karmaṇāmadya saṃkṣayaḥ ,
satsaṅgavyapadeśena tava niṣpattimāgataḥ 17

17. śubhāśubhānām sarveṣām karmaṇām adya saṃkṣayaḥ
satsaṅgavyapadeśena tava niṣpattim āgataḥ

17. adya tava satsaṅgavyapadeśena sarveṣām
śubhāśubhānām karmaṇām saṃkṣayaḥ niṣpattim āgataḥ

17. Today, the complete cessation of all your good and bad actions (karma) has been achieved through the pretext of good company.

Words meanings summery:

• शुभाशुभानाम् (śubhāśubhānām) - of the good and bad (actions) (of the auspicious and inauspicious, of the good and bad)

• सर्वेषाम् (sarveṣām) - of all (actions) (of all)

• कर्मणाम् (karmaṇām) - of actions (karma) (of actions, of deeds)

• अद्य (adya) - today (today, now)

• संक्षयः (saṁkṣayaḥ) - complete cessation (destruction, cessation, waste, diminution)

• सत्सङ्गव्यपदेशेन (satsaṅgavyapadeśena) - through the pretext of good company (by means of the pretext of good company)

• तव (tava) - your (your, of you)

• निष्पत्तिम् (niṣpattim) - completion, fruition (completion, accomplishment, attainment, fruition)

• आगतः (āgataḥ) - has been achieved / has come to fruition (arrived, come, attained, acquired)

Words meanings and morphology

शुभाशुभानाम् (śubhāśubhānām) - of the good and bad (actions) (of the auspicious and inauspicious, of the good and bad)

(adjective)

Genitive, neuter, plural of śubhāśubha

śubhāśubha - auspicious and inauspicious, good and bad

Compound type : dvandva (śubha+aśubha)

• śubha – auspicious, good, beautiful
  adjective (masculine)
• aśubha – inauspicious, bad, evil
  adjective (masculine)

Note: qualifying 'karmaṇām'

सर्वेषाम् (sarveṣām) - of all (actions) (of all)

(pronoun)

Genitive, neuter, plural of sarva

sarva - all, every, whole

Note: qualifying 'karmaṇām'

कर्मणाम् (karmaṇām) - of actions (karma) (of actions, of deeds)

(noun)

Genitive, neuter, plural of karma

karma - action, deed, work, ritual, fate, effect of action

Root: kṛ

अद्य (adya) - today (today, now)

(indeclinable)

संक्षयः (saṁkṣayaḥ) - complete cessation (destruction, cessation, waste, diminution)

(noun)

Nominative, masculine, singular of saṃkṣaya

saṁkṣaya - destruction, cessation, waste, diminution

Derived from root kṣi (to waste, destroy) with prefix saṃ-.

Prefix: sam

Root: kṣi (class 1)

Note: subject of the sentence

सत्सङ्गव्यपदेशेन (satsaṅgavyapadeśena) - through the pretext of good company (by means of the pretext of good company)

(noun)

Instrumental, masculine, singular of satsaṅgavyapadeśa

satsaṅgavyapadeśa - pretext of good company, guise of good company

Compound type : tatpuruṣa (satsaṅga+vyapadeśa)

• satsaṅga – good company, association with the good
  noun (masculine)
  Derived from sat (good, real) and saṅga (association).
• vyapadeśa – designation, name, pretext, excuse, plea, guise
  noun (masculine)
  Derived from root diś (to point) with prefixes vi and apa.
  Prefixes: vi+apa
  Root: diś (class 6)

Note: adverbial use, indicates means

तव (tava) - your (your, of you)

(pronoun)

Genitive, singular of tvad

tvad - you

Genitive singular of 'tvad' (you).

Note: Possessive pronoun

निष्पत्तिम् (niṣpattim) - completion, fruition (completion, accomplishment, attainment, fruition)

(noun)

Accusative, feminine, singular of niṣpatti

niṣpatti - completion, accomplishment, attainment, fruition, success

Derived from root pad (to go) with prefix niṣ-.

Prefix: nis

Root: pad (class 4)

Note: Object of 'āgataḥ' (has attained/reached completion).

आगतः (āgataḥ) - has been achieved / has come to fruition (arrived, come, attained, acquired)

(participle)

Nominative, masculine, singular of āgata

āgata - arrived, come, obtained, achieved

Past Passive Participle

Derived from root gam (to go) with prefix ā-.

Prefix: ā

Root: gam (class 1)

Note: Agrees with 'saṃkṣayaḥ' (destruction has come).