योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-101, verse-58

सर्गश्चित्स्पन्दमात्रात्मा सम्यग्दृष्टौ विलीयते ।
उदेत्यसम्यग्दृष्टीनां रज्ज्वां सर्पभ्रमो यथा ॥ ५८ ॥

sargaścitspandamātrātmā samyagdṛṣṭau vilīyate ,
udetyasamyagdṛṣṭīnāṃ rajjvāṃ sarpabhramo yathā 58

58. sargaḥ citspandamātrātmā samyak dṛṣṭau vilīyate
udeti asamyak dṛṣṭīnām rajjvām sarpabhramaḥ yathā

58. citspandamātrātmā sargaḥ samyak dṛṣṭau vilīyate.
yathā rajjvām sarpabhramaḥ asamyak dṛṣṭīnām udeti.

58. The creation, which is essentially just a pulsation of consciousness (cit), dissolves for those with right perception. It appears for those with imperfect perception, just as the illusion of a snake arises from a rope.

Words meanings summery:

• सर्गः (sargaḥ) - creation, emanation, discharge

• चित्स्पन्दमात्रात्मा (citspandamātrātmā) - whose essence is merely the vibration of consciousness, whose nature is just the pulsation of cit

• सम्यक् (samyak) - right, proper, complete, thoroughly

• दृष्टौ (dṛṣṭau) - in the vision, in the perception, when seen

• विलीयते (vilīyate) - dissolves, melts away, disappears

• उदेति (udeti) - arises, appears, rises

• असम्यक् (asamyak) - not right, wrong, imperfect

• दृष्टीनाम् (dṛṣṭīnām) - for those with imperfect vision (of the visions, for those with perceptions)

• रज्ज्वाम् (rajjvām) - on the rope

• सर्पभ्रमः (sarpabhramaḥ) - the illusion of a snake, snake-error

• यथा (yathā) - as, just as, in which manner

Words meanings and morphology

सर्गः (sargaḥ) - creation, emanation, discharge

(noun)

Nominative, masculine, singular of sarga

sarga - creation, emanation, discharge, liberation

चित्स्पन्दमात्रात्मा (citspandamātrātmā) - whose essence is merely the vibration of consciousness, whose nature is just the pulsation of cit

(noun)

Nominative, masculine, singular of citspandamātrātman

citspandamātrātman - having consciousness (cit) pulsation (spanda) alone (mātra) as its self (ātman)

Compound type : bahuvrīhi (cit+spanda+mātra+ātman)

• cit – consciousness, intelligence, spirit
  noun (feminine)
• spanda – vibration, pulsation, movement
  noun (masculine)
• mātra – only, merely, nothing but
  indeclinable
• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)

सम्यक् (samyak) - right, proper, complete, thoroughly

(indeclinable)

Note: Used adverbially to qualify 'dṛṣṭau'.

दृष्टौ (dṛṣṭau) - in the vision, in the perception, when seen

(noun)

Locative, feminine, singular of dṛṣṭi

dṛṣṭi - seeing, vision, view, perception, intellect, eye

विलीयते (vilīyate) - dissolves, melts away, disappears

(verb)

3rd person , singular, middle, present (laṭ) of vilī

From √lī (to cling, dissolve) with `vi-` prefix, in middle voice.

Prefix: vi

Root: lī (class 4)

उदेति (udeti) - arises, appears, rises

(verb)

3rd person , singular, active, present (laṭ) of ude

From √i (to go) with `ud-` prefix.

Prefix: ud

Root: i (class 2)

असम्यक् (asamyak) - not right, wrong, imperfect

(indeclinable)

Compound type : nañ-tatpuruṣa (a+samyak)

• a – not, non, un-
  indeclinable
• samyak – properly, rightly, perfectly
  indeclinable

Note: Used adverbially or adjectivally to qualify 'dṛṣṭīnām'.

दृष्टीनाम् (dṛṣṭīnām) - for those with imperfect vision (of the visions, for those with perceptions)

(noun)

Genitive, feminine, plural of dṛṣṭi

dṛṣṭi - seeing, vision, view, perception, intellect, eye

Note: Genitive plural, used in the sense of 'for those whose vision is...'

रज्ज्वाम् (rajjvām) - on the rope

(noun)

Locative, feminine, singular of rajju

rajju - rope, cord

सर्पभ्रमः (sarpabhramaḥ) - the illusion of a snake, snake-error

(noun)

Nominative, masculine, singular of sarpabhrama

sarpabhrama - illusion of a snake, error of a snake

Compound type : ṣaṣṭhī-tatpuruṣa (sarpa+bhrama)

• sarpa – snake
  noun (masculine)
• bhrama – error, illusion, delusion, wandering
  noun (masculine)

यथा (yathā) - as, just as, in which manner

(indeclinable)