योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-101, verse-5

कच्चिदन्तः प्रबुद्धोसि कच्चिद्भ्रान्तिस्त्वयोज्झिता ।
कच्चिज्ज्ञेयं परिज्ञातं दृष्टं द्रष्टव्यमेव वा ॥ ५ ॥

kaccidantaḥ prabuddhosi kaccidbhrāntistvayojjhitā ,
kaccijjñeyaṃ parijñātaṃ dṛṣṭaṃ draṣṭavyameva vā 5

5. kaccit antaḥ prabuddhaḥ asi kaccit bhrāntiḥ tvayā
ujjhitā kaccit jñeyam parijñātam dṛṣṭam draṣṭavyam eva vā

5. kaccit antaḥ prabuddhaḥ asi kaccit bhrāntiḥ tvayā
ujjhitā kaccit jñeyam parijñātam dṛṣṭam draṣṭavyam eva vā

5. Are you internally awakened? Have you cast off delusion? Has that which is to be known been fully understood, or has that which is to be seen truly been perceived?

Words meanings summery:

• कच्चित् (kaccit) - I hope, whether, surely

• अन्तः (antaḥ) - internally, within, inside

• प्रबुद्धः (prabuddhaḥ) - awakened, enlightened, aware

• असि (asi) - you are

• कच्चित् (kaccit) - I hope, whether, surely

• भ्रान्तिः (bhrāntiḥ) - delusion, error, confusion, wandering

• त्वया (tvayā) - by you

• उज्झिता (ujjhitā) - abandoned, cast off, given up

• कच्चित् (kaccit) - I hope, whether, surely

• ज्ञेयम् (jñeyam) - what is to be known, knowable, object of knowledge

• परिज्ञातम् (parijñātam) - fully known, thoroughly understood

• दृष्टम् (dṛṣṭam) - seen, perceived

• द्रष्टव्यम् (draṣṭavyam) - what is to be seen, perceivable

• एव (eva) - indeed, just, only

• वा (vā) - or

Words meanings and morphology

कच्चित् (kaccit) - I hope, whether, surely

(indeclinable)

अन्तः (antaḥ) - internally, within, inside

(indeclinable)

प्रबुद्धः (prabuddhaḥ) - awakened, enlightened, aware

(adjective)

Nominative, masculine, singular of prabuddha

prabuddha - awakened, aroused, intelligent, expanded, enlightened

Past Passive Participle

from pra- (prefix) + budh (to awaken) + kta (suffix for PPP)

Prefix: pra

Root: budh (class 1)

असि (asi) - you are

(verb)

2nd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

कच्चित् (kaccit) - I hope, whether, surely

(indeclinable)

भ्रान्तिः (bhrāntiḥ) - delusion, error, confusion, wandering

(noun)

Nominative, feminine, singular of bhrānti

bhrānti - delusion, error, confusion, wandering, mistake

from bhram (to wander, to be confused)

Root: bhram (class 1)

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you (2nd person pronoun)

उज्झिता (ujjhitā) - abandoned, cast off, given up

(adjective)

Nominative, feminine, singular of ujjhitā

ujjhitā - abandoned, cast off, given up, rejected

Past Passive Participle

from ud- (prefix) + hā (to abandon) + kta (suffix for PPP)

Prefix: ud

Root: hā (class 3)

कच्चित् (kaccit) - I hope, whether, surely

(indeclinable)

ज्ञेयम् (jñeyam) - what is to be known, knowable, object of knowledge

(adjective)

Nominative, neuter, singular of jñeya

jñeya - what is to be known, knowable, object of knowledge

Gerundive

from jñā (to know) + ya (suffix for Gerundive)

Root: jñā (class 9)

परिज्ञातम् (parijñātam) - fully known, thoroughly understood

(adjective)

Nominative, neuter, singular of parijñāta

parijñāta - fully known, thoroughly understood, distinguished

Past Passive Participle

from pari- (prefix) + jñā (to know) + kta (suffix for PPP)

Prefix: pari

Root: jñā (class 9)

दृष्टम् (dṛṣṭam) - seen, perceived

(adjective)

Nominative, neuter, singular of dṛṣṭa

dṛṣṭa - seen, perceived, observed, visible

Past Passive Participle

from dṛś (to see) + kta (suffix for PPP)

Root: dṛś (class 1)

द्रष्टव्यम् (draṣṭavyam) - what is to be seen, perceivable

(adjective)

Nominative, neuter, singular of draṣṭavya

draṣṭavya - what is to be seen, perceivable, visible

Gerundive

from dṛś (to see) + tavya (suffix for Gerundive)

Root: dṛś (class 1)

एव (eva) - indeed, just, only

(indeclinable)

वा (vā) - or

(indeclinable)