योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-101, verse-50

पौरुषप्रभवा साधो विपत्तिर्हि मतौ यथा ।
यानि यानीह दुःखानि प्रस्फुरन्ति जगत्त्रये ॥ ५० ॥

pauruṣaprabhavā sādho vipattirhi matau yathā ,
yāni yānīha duḥkhāni prasphuranti jagattraye 50

50. pauruṣaprabhavā sādho vipattiḥ hi matau yathā |
yāni yāni iha duḥkhāni prasphuranti jagattraye ||

50. sādho,
yathā matu hi vipattiḥ pauruṣaprabhavā (bhavati).
yāni yāni duḥkhāni iha jagattraye prasphuranti.
.
.

50. O good one, just as misfortune arises from human effort (pauruṣa) in the mind, whatever sufferings manifest here in the three worlds...

Words meanings summery:

• पौरुषप्रभवा (pauruṣaprabhavā) - originating from human effort, born of manliness

• साधो (sādho) - O good one, O wise one, O righteous one

• विपत्तिः (vipattiḥ) - misfortune, calamity, disaster, adverse fate

• हि (hi) - indeed, surely, for, because

• मतौ (matau) - in the mind, in thought, in opinion

• यथा (yathā) - as, just as, according to

• यानि (yāni) - which, whatever

• यानि (yāni) - which, whatever

• इह (iha) - here, in this world

• दुःखानि (duḥkhāni) - sufferings, miseries, pains

• प्रस्फुरन्ति (prasphuranti) - manifest, flash forth, appear vividly, throb

• जगत्त्रये (jagattraye) - in the three worlds

Words meanings and morphology

पौरुषप्रभवा (pauruṣaprabhavā) - originating from human effort, born of manliness

(adjective)

Nominative, feminine, singular of pauruṣaprabhava

pauruṣaprabhava - originating from human effort, born of manliness

Compound type : tatpuruṣa (pauruṣa+prabhava)

• pauruṣa – human effort, manliness, valor, relating to a man (puruṣa)
  noun (neuter)
  Derived from puruṣa
• prabhava – origin, source, birth, power
  noun (masculine)
  From pra + root भू (bhū)
  Prefix: pra
  Root: bhū (class 1)

Note: Agrees with vipattiḥ.

साधो (sādho) - O good one, O wise one, O righteous one

(noun)

Vocative, masculine, singular of sādhu

sādhu - good, virtuous, righteous, wise man, saint

विपत्तिः (vipattiḥ) - misfortune, calamity, disaster, adverse fate

(noun)

Nominative, feminine, singular of vipatti

vipatti - misfortune, calamity, disaster, adverse fate

From vi + root पद् (pad)

Prefix: vi

Root: pad (class 4)

हि (hi) - indeed, surely, for, because

(indeclinable)

मतौ (matau) - in the mind, in thought, in opinion

(noun)

Locative, feminine, singular of mati

mati - mind, thought, opinion, intelligence

यथा (yathā) - as, just as, according to

(indeclinable)

यानि (yāni) - which, whatever

(pronoun)

Nominative, neuter, plural of yad

yad - which, what, whoever

Note: Repeated for emphasis 'whatever...'

यानि (yāni) - which, whatever

(pronoun)

Nominative, neuter, plural of yad

yad - which, what, whoever

Note: Repeated for emphasis 'whatever...'

इह (iha) - here, in this world

(indeclinable)

दुःखानि (duḥkhāni) - sufferings, miseries, pains

(noun)

Nominative, neuter, plural of duḥkha

duḥkha - suffering, pain, misery, sorrow

प्रस्फुरन्ति (prasphuranti) - manifest, flash forth, appear vividly, throb

(verb)

3rd person , plural, active, present (laṭ) of prasphur

Present Tense, 3rd Person Plural

Root स्फुर् (sphur) with prefix प्र (pra)

Prefix: pra

Root: sphur (class 6)

जगत्त्रये (jagattraye) - in the three worlds

(noun)

Locative, neuter, singular of jagattraya

jagattraya - the three worlds (heaven, earth, and lower regions)

Compound type : dvigu (jagat+traya)

• jagat – world, universe, moving
  noun (neuter)
  Present participle of gam, used as a noun.
  Root: gam (class 1)
• traya – a triad, a group of three
  noun (neuter)
  From tri (three)