योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-101, verse-50

पौरुषप्रभवा साधो विपत्तिर्हि मतौ यथा ।
यानि यानीह दुःखानि प्रस्फुरन्ति जगत्त्रये ॥ ५० ॥

pauruṣaprabhavā sādho vipattirhi matau yathā ,
yāni yānīha duḥkhāni prasphuranti jagattraye 50

50. pauruṣaprabhavā sādho vipattiḥ hi matau yathā |
yāni yāni iha duḥkhāni prasphuranti jagattraye ||

50. sādho,
yathā matu hi vipattiḥ pauruṣaprabhavā (bhavati).
yāni yāni duḥkhāni iha jagattraye prasphuranti.
.
.

50. O good one, just as misfortune arises from human effort (pauruṣa) in the mind, whatever sufferings manifest here in the three worlds...

50. צדיק, האסון נובע מתוך המאמץ האישי שבהכרה, וכל מצוקה וסבל שמתפרצים כאן בשלושת העולמות...

Words meanings summery:

• पौरुषप्रभवा (pauruṣaprabhavā) - originating from human effort, born of manliness

• साधो (sādho) - O good one, O wise one, O righteous one

• विपत्तिः (vipattiḥ) - misfortune, calamity, disaster, adverse fate

• हि (hi) - indeed, surely, for, because

• मतौ (matau) - in the mind, in thought, in opinion

• यथा (yathā) - as, just as, according to

• यानि (yāni) - which, whatever

• यानि (yāni) - which, whatever

• इह (iha) - here, in this world

• दुःखानि (duḥkhāni) - sufferings, miseries, pains

• प्रस्फुरन्ति (prasphuranti) - manifest, flash forth, appear vividly, throb

• जगत्त्रये (jagattraye) - in the three worlds

Words meanings and morphology

पौरुषप्रभवा (pauruṣaprabhavā) - originating from human effort, born of manliness

(adjective)

Nominative, feminine, singular of pauruṣaprabhava

pauruṣaprabhava - originating from human effort, born of manliness

Compound type : tatpuruṣa (pauruṣa+prabhava)

• pauruṣa – human effort, manliness, valor, relating to a man (puruṣa)
  noun (neuter)
  Derived from puruṣa
• prabhava – origin, source, birth, power
  noun (masculine)
  From pra + root भू (bhū)
  Prefix: pra
  Root: bhū (class 1)

Note: Agrees with vipattiḥ.

साधो (sādho) - O good one, O wise one, O righteous one

(noun)

Vocative, masculine, singular of sādhu

sādhu - good, virtuous, righteous, wise man, saint

विपत्तिः (vipattiḥ) - misfortune, calamity, disaster, adverse fate

(noun)

Nominative, feminine, singular of vipatti

vipatti - misfortune, calamity, disaster, adverse fate

From vi + root पद् (pad)

Prefix: vi

Root: pad (class 4)

हि (hi) - indeed, surely, for, because

(indeclinable)

मतौ (matau) - in the mind, in thought, in opinion

(noun)

Locative, feminine, singular of mati

mati - mind, thought, opinion, intelligence

यथा (yathā) - as, just as, according to

(indeclinable)

यानि (yāni) - which, whatever

(pronoun)

Nominative, neuter, plural of yad

yad - which, what, whoever

Note: Repeated for emphasis 'whatever...'

यानि (yāni) - which, whatever

(pronoun)

Nominative, neuter, plural of yad

yad - which, what, whoever

Note: Repeated for emphasis 'whatever...'

इह (iha) - here, in this world

(indeclinable)

दुःखानि (duḥkhāni) - sufferings, miseries, pains

(noun)

Nominative, neuter, plural of duḥkha

duḥkha - suffering, pain, misery, sorrow

प्रस्फुरन्ति (prasphuranti) - manifest, flash forth, appear vividly, throb

(verb)

3rd person , plural, active, present (laṭ) of prasphur

Present Tense, 3rd Person Plural

Root स्फुर् (sphur) with prefix प्र (pra)

Prefix: pra

Root: sphur (class 6)

जगत्त्रये (jagattraye) - in the three worlds

(noun)

Locative, neuter, singular of jagattraya

jagattraya - the three worlds (heaven, earth, and lower regions)

Compound type : dvigu (jagat+traya)

• jagat – world, universe, moving
  noun (neuter)
  Present participle of gam, used as a noun.
  Root: gam (class 1)
• traya – a triad, a group of three
  noun (neuter)
  From tri (three)

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