योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-101, verse-46

स्त्रिया तथैव स कथं दयितः प्रार्थ्यते स्वयम् ।
संकल्परचितानेतान्भावानापतभासुरान् ॥ ४६ ॥

striyā tathaiva sa kathaṃ dayitaḥ prārthyate svayam ,
saṃkalparacitānetānbhāvānāpatabhāsurān 46

46. striyā tathā eva saḥ katham dayitaḥ prārthyate
svayam saṅkalpa-racitān etān bhāvān āpat-bhāsurān

46. striyā tathā eva saḥ dayitaḥ svayam katham prārthyate? saṅkalpa-racitān āpat-bhāsurān etān bhāvān.
.
.

46. Just as a beloved is spontaneously desired by a woman, how (can such a desire be fulfilled)?

Words meanings summery:

• स्त्रिया (striyā) - by a woman

• तथा (tathā) - so, thus, in that manner

• एव (eva) - indeed, only, certainly, even

• सः (saḥ) - he, that

• कथम् (katham) - how?, in what manner?

• दयितः (dayitaḥ) - beloved, desired, dear

• प्रार्थ्यते (prārthyate) - is requested, is prayed for, is sought

• स्वयम् (svayam) - oneself, by oneself, spontaneously, personally

• सङ्कल्प-रचितान् (saṅkalpa-racitān) - created by intention/resolve, formed by conceptualization

• एतान् (etān) - these

• भावान् (bhāvān) - states of being, feelings, mental constructs, ideas

• आपत्-भासुरान् (āpat-bhāsurān) - appearing brilliantly, manifesting splendidly

Words meanings and morphology

स्त्रिया (striyā) - by a woman

(noun)

Instrumental, feminine, singular of strī

strī - woman, female

तथा (tathā) - so, thus, in that manner

(indeclinable)

एव (eva) - indeed, only, certainly, even

(indeclinable)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

कथम् (katham) - how?, in what manner?

(indeclinable)

दयितः (dayitaḥ) - beloved, desired, dear

(adjective)

Nominative, masculine, singular of dayita

dayita - beloved, desired, dear

Past Passive Participle

From root `day` (to love, be compassionate).

Root: day (class 1)

Note: Used as a noun here.

प्रार्थ्यते (prārthyate) - is requested, is prayed for, is sought

(verb)

3rd person , singular, passive, present (laṭ) of prārthaya

Denominative verb from `artha`.

Prefix: pra

Root: arth (class 10)

स्वयम् (svayam) - oneself, by oneself, spontaneously, personally

(indeclinable)

सङ्कल्प-रचितान् (saṅkalpa-racitān) - created by intention/resolve, formed by conceptualization

(adjective)

Accusative, masculine, plural of saṅkalpa-racita

saṅkalpa-racita - created by intention/resolve, formed by conceptualization

Compound type : Instrumental Tatpurusha (saṅkalpa+racita)

• saṅkalpa – intention, resolve, mental conception, will
  noun (masculine)
• racita – created, made, composed, arranged
  adjective
  Past Passive Participle
  From root `rac` (to make, create).
  Root: rac (class 10)

एतान् (etān) - these

(pronoun)

Accusative, masculine, plural of etas

etas - this, these

भावान् (bhāvān) - states of being, feelings, mental constructs, ideas

(noun)

Accusative, masculine, plural of bhāva

bhāva - state of being, existence, feeling, mental condition, idea, construct

आपत्-भासुरान् (āpat-bhāsurān) - appearing brilliantly, manifesting splendidly

(adjective)

Accusative, masculine, plural of āpat-bhāsura

āpat-bhāsura - appearing brilliantly, manifesting splendidly

Compound type : Karmadhāraya (āpat+bhāsura)

• āpat – appearing, occurring, manifesting
  verbal adjective
  Present Active Participle
  From root `pat` with prefix `ā`.
  Prefix: ā
  Root: pat (class 1)
• bhāsura – shining, brilliant, splendid
  adjective