योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-101, verse-60

शास्त्रसज्जनसंपर्कसंतताभ्यासयोगतः ।
कालेनामलतां याते चेतसीन्दाविवोदिता ॥ ६० ॥

śāstrasajjanasaṃparkasaṃtatābhyāsayogataḥ ,
kālenāmalatāṃ yāte cetasīndāvivoditā 60

60. śāstra sajjana saṃparka saṃtata abhyāsa yogataḥ
kālena amalatām yāte cetasi indau iva uditā

60. śāstra sajjana saṃparka saṃtata abhyāsa yogataḥ
kālena cetasi amalatām yāte indau iva uditā

60. Through the continuous practice (yoga) involving contact with scriptures (śāstra) and virtuous individuals, when the consciousness (cetas) has attained purity over time, that [reality] becomes manifest, like the moon.

Words meanings summery:

• शास्त्र (śāstra) - scripture, sacred teaching, treatise

• सज्जन (sajjana) - good person, virtuous person

• संपर्क (saṁparka) - contact, association

• संतत (saṁtata) - continuous, uninterrupted, constant

• अभ्यास (abhyāsa) - practice, repetition, study

• योगतः (yogataḥ) - through yoga, by means of practice

• कालेन (kālena) - by time, in course of time

• अमलताम् (amalatām) - purity, stainlessness

• याते (yāte) - when gone, having attained, reached

• चेतसि (cetasi) - in the mind, in the consciousness

• इन्दौ (indau) - in the moon, like the moon

• इव (iva) - like, as, as if

• उदिता (uditā) - arisen, manifested, risen

Words meanings and morphology

शास्त्र (śāstra) - scripture, sacred teaching, treatise

(noun)

of śāstra

śāstra - scripture, sacred teaching, treatise, rule, instruction

Note: Part of a long compound; interpreted as a genitive within the compound.

सज्जन (sajjana) - good person, virtuous person

(noun)

of sajjana

sajjana - good person, virtuous person, saint

Note: Part of a long compound; interpreted as a genitive within the compound.

संपर्क (saṁparka) - contact, association

(noun)

of saṃparka

saṁparka - contact, association, connection, union

Note: Part of a long compound.

संतत (saṁtata) - continuous, uninterrupted, constant

(adjective)

of saṃtata

saṁtata - continuous, uninterrupted, constant, perpetually

Past Passive Participle

From √tan (to stretch) with `sam-` prefix

Prefix: sam

Root: tan

Note: Part of a long compound.

अभ्यास (abhyāsa) - practice, repetition, study

(noun)

of abhyāsa

abhyāsa - practice, repetition, exercise, study

Note: Part of a long compound.

योगतः (yogataḥ) - through yoga, by means of practice

(noun)

Ablative, masculine, singular of yoga

yoga - union, conjunction, discipline, practice, means (yoga)

Note: Formed with the suffix -taḥ indicating 'from' or 'by means of'.

कालेन (kālena) - by time, in course of time

(noun)

Instrumental, masculine, singular of kāla

kāla - time, season, period, proper time

अमलताम् (amalatām) - purity, stainlessness

(noun)

Accusative, feminine, singular of amalatā

amalatā - stainlessness, purity, clearness

Compound type : tatpuruṣa (amala+tā)

• amala – pure, stainless
  adjective
• tā – suffix for forming abstract nouns, -ness, -hood
  indeclinable (feminine)

याते (yāte) - when gone, having attained, reached

(adjective)

Locative, neuter, singular of yāta

yāta - gone, arrived, attained, reached

Past Passive Participle

From √yā (to go) + kta suffix. Used in locative absolute construction.

Root: yā (class 2)

चेतसि (cetasi) - in the mind, in the consciousness

(noun)

Locative, neuter, singular of cetas

cetas - mind, intellect, consciousness (cetas), thought

इन्दौ (indau) - in the moon, like the moon

(noun)

Locative, masculine, singular of indu

indu - moon, drop, spot

इव (iva) - like, as, as if

(indeclinable)

उदिता (uditā) - arisen, manifested, risen

(adjective)

Nominative, feminine, singular of udita

udita - risen, appeared, said, uttered, spoken

Past Passive Participle

From √i (to go) with `ud-` prefix, + kta suffix.

Prefix: ud

Root: i (class 2)

Note: Refers to an implied feminine noun such as śakti, siddhi, or jñāna, representing the state of manifestation.