योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-101, verse-32

भूयः प्रजायते चित्तं सत्त्वं भूयो न जायते ।
अप्रबुद्धस्य बन्धोस्ति न प्रबुद्धस्य भूपते ॥ ३२ ॥

bhūyaḥ prajāyate cittaṃ sattvaṃ bhūyo na jāyate ,
aprabuddhasya bandhosti na prabuddhasya bhūpate 32

32. bhūyaḥ prajāyate cittam sattvam bhūyaḥ na jāyate
aprabuddhasya bandhaḥ asti na prabuddhasya bhūpate

32. cittam bhūyaḥ prajāyate,
(kintu) sattvam bhūyaḥ na jāyate.
bhūpate,
aprabuddhasya bandhaḥ asti,
prabuddhasya na

32. The ordinary mind (citta) repeatedly arises, but *sattva* (purity) does not arise again. Bondage exists for the unawakened, O King, but not for the awakened.

Words meanings summery:

• भूयः (bhūyaḥ) - again, repeatedly, further

• प्रजायते (prajāyate) - is born, originates, arises

• चित्तम् (cittam) - the ordinary, unpurified mind (citta) (mind, consciousness)

• सत्त्वम् (sattvam) - the purified state of mind (sattva) (*sattva*, purity, essence)

• भूयः (bhūyaḥ) - again, repeatedly

• न (na) - not, no

• जायते (jāyate) - is born, originates, arises

• अप्रबुद्धस्य (aprabuddhasya) - of the unawakened, for the ignorant

• बन्धः (bandhaḥ) - bondage, fetter, tie

• अस्ति (asti) - is, exists

• न (na) - not, no

• प्रबुद्धस्य (prabuddhasya) - of the awakened, for the enlightened

• भूपते (bhūpate) - O king

Words meanings and morphology

भूयः (bhūyaḥ) - again, repeatedly, further

(indeclinable)

Note: Adverb of repetition.

प्रजायते (prajāyate) - is born, originates, arises

(verb)

3rd person , singular, middle, present (laṭ) of pra-jan

Prefix: pra

Root: jan (class 4)

Note: Expresses the cyclical nature of the ordinary mind.

चित्तम् (cittam) - the ordinary, unpurified mind (citta) (mind, consciousness)

(noun)

Nominative, neuter, singular of citta

citta - mind, consciousness, thought, intellect (citta)

From root cit (to perceive, observe).

Root: cit (class 1)

Note: Contrasted with 'sattvam'.

सत्त्वम् (sattvam) - the purified state of mind (sattva) (*sattva*, purity, essence)

(noun)

Nominative, neuter, singular of sattva

sattva - purity, goodness, essence, reality, being (sattva)

Derived from 'sat' (being, existence).

Note: Contrasted with 'cittam'.

भूयः (bhūyaḥ) - again, repeatedly

(indeclinable)

Note: Adverb of repetition, here negated.

न (na) - not, no

(indeclinable)

Note: Negation particle.

जायते (jāyate) - is born, originates, arises

(verb)

3rd person , singular, middle, present (laṭ) of jan

Root: jan (class 4)

Note: Used with 'na' and 'bhūyaḥ' to mean 'is not born again'.

अप्रबुद्धस्य (aprabuddhasya) - of the unawakened, for the ignorant

(adjective)

Genitive, masculine, singular of aprabuddha

aprabuddha - unawakened, unenlightened, ignorant

Negative compound of 'a' and 'prabuddha' (awakened).

Compound type : nañ-tatpuruṣa (a+prabuddha)

• a – not, non-, un-
  indeclinable
• prabuddha – awakened, enlightened
  adjective (masculine)
  Past Passive Participle
  From prefix 'pra' and root 'budh' (to awaken, know).
  Prefix: pra
  Root: budh (class 1)

Note: Possessive or dative sense ('for the unawakened').

बन्धः (bandhaḥ) - bondage, fetter, tie

(noun)

Nominative, masculine, singular of bandha

bandha - bondage, fetter, tie, imprisonment (saṃsāra)

From root bandh (to bind, tie).

Root: bandh (class 9)

Note: Subject of 'asti'.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

न (na) - not, no

(indeclinable)

Note: Negation particle.

प्रबुद्धस्य (prabuddhasya) - of the awakened, for the enlightened

(adjective)

Genitive, masculine, singular of prabuddha

prabuddha - awakened, enlightened, fully conscious

From prefix 'pra' and root 'budh' (to awaken, know).

Prefix: pra

Root: budh (class 1)

Note: Possessive or dative sense ('for the awakened').

भूपते (bhūpate) - O king

(noun)

Vocative, masculine, singular of bhūpati

bhūpati - king, lord of the earth

Compound of 'bhū' (earth) and 'pati' (lord).

Compound type : tatpuruṣa (bhū+pati)

• bhū – earth, land
  noun (feminine)
• pati – lord, master, husband
  noun (masculine)

Note: Addressed to a king, indicating the audience of these teachings.