योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-101, verse-47

गृह्णन्ति न महात्मानः प्राज्ञा जलरवीनिव ।
स्वर्गमोक्षादिफलदं यत्किंचित्सर्वमेव तत् ॥ ४७ ॥

gṛhṇanti na mahātmānaḥ prājñā jalaravīniva ,
svargamokṣādiphaladaṃ yatkiṃcitsarvameva tat 47

47. gṛhṇanti na mahātmānaḥ prājñāḥ jala-ravīn iva
svarga-mokṣa-ādi-phala-dam yat kiñcit sarvam eva tat

47. mahātmānaḥ prājñāḥ jala-ravīn iva [tān] na gṛhṇanti.
yat kiñcit svarga-mokṣa-ādi-phala-dam sarvam eva tat.
.
.

47. ...The great souls, the wise, do not grasp these brilliantly appearing states of being, which are created by mere intention, just as they do not grasp reflections of the sun in water. Whatever, even a little, bestows fruits like heaven and final liberation (mokṣa), all that...

Words meanings summery:

• गृह्णन्ति (gṛhṇanti) - they grasp, they take, they seize, they accept

• न (na) - not, no

• महात्मानः (mahātmānaḥ) - great souls, noble-minded persons

• प्राज्ञाः (prājñāḥ) - wise ones, discerning ones, intelligent ones

• जल-रवीन् (jala-ravīn) - suns (reflected) in water, reflections of the sun in water

• इव (iva) - like, as, as if

• स्वर्ग-मोक्ष-आदि-फल-दम् (svarga-mokṣa-ādi-phala-dam) - bestowing the fruit of heaven, final liberation (mokṣa), and so forth

• यत् (yat) - which, what, that (relative pronoun)

• किञ्चित् (kiñcit) - something, anything, whatever little

• सर्वम् (sarvam) - all, every, whole

• एव (eva) - indeed, only, certainly, even

• तत् (tat) - that, it

Words meanings and morphology

गृह्णन्ति (gṛhṇanti) - they grasp, they take, they seize, they accept

(verb)

3rd person , plural, active, present (laṭ) of grah

Root: grah (class 9)

न (na) - not, no

(indeclinable)

महात्मानः (mahātmānaḥ) - great souls, noble-minded persons

(noun)

Nominative, masculine, plural of mahātman

mahātman - great soul, noble-minded person (ātman)

Compound type : Karmadhāraya (mahā+ātman)

• mahā – great, large, extensive
  adjective
• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)

प्राज्ञाः (prājñāḥ) - wise ones, discerning ones, intelligent ones

(adjective)

Nominative, masculine, plural of prājña

prājña - wise, discerning, intelligent

Note: Used as a noun here.

जल-रवीन् (jala-ravīn) - suns (reflected) in water, reflections of the sun in water

(noun)

Accusative, masculine, plural of jala-ravi

jala-ravi - sun (reflected) in water

Compound type : Tatpurusha (jala+ravi)

• jala – water
  noun (neuter)
• ravi – sun, sun god
  noun (masculine)

इव (iva) - like, as, as if

(indeclinable)

स्वर्ग-मोक्ष-आदि-फल-दम् (svarga-mokṣa-ādi-phala-dam) - bestowing the fruit of heaven, final liberation (mokṣa), and so forth

(adjective)

Accusative, neuter, singular of svarga-mokṣa-ādi-phala-da

svarga-mokṣa-ādi-phala-da - giving the fruit of heaven, liberation (mokṣa), and so forth

Compound type : Bahuvrīhi (svarga+mokṣa+ādi+phala+da)

• svarga – heaven, paradise
  noun (masculine)
• mokṣa – liberation, freedom, salvation (mokṣa)
  noun (masculine)
• ādi – beginning, and so on, et cetera
  indeclinable
• phala – fruit, result, consequence
  noun (neuter)
• da – giving, bestowing, granting
  adjective
  From root `dā` (to give).
  Root: dā (class 3)

यत् (yat) - which, what, that (relative pronoun)

(pronoun)

neuter, singular of yad

yad - which, what, that

किञ्चित् (kiñcit) - something, anything, whatever little

(pronoun)

neuter, singular of kiñcid

kiñcid - something, anything, whatever little

Note: Often implies 'a small amount' or 'even a trifle'.

सर्वम् (sarvam) - all, every, whole

(pronoun)

neuter, singular of sarva

sarva - all, every, whole

एव (eva) - indeed, only, certainly, even

(indeclinable)

तत् (tat) - that, it

(pronoun)

neuter, singular of tad

tad - that, he, she, it