योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-101, verse-7

सतां विदितवेद्यानामहो बत महात्मनाम् ।
अपूर्वैकामृतमयः सङ्गः सारफलप्रदः ॥ ७ ॥

satāṃ viditavedyānāmaho bata mahātmanām ,
apūrvaikāmṛtamayaḥ saṅgaḥ sāraphalapradaḥ 7

7. satām viditavedyānām aho bata mahātmanām
apūrvaikāmṛtamayaḥ saṅgaḥ sāraphalapradaḥ

7. aho bata satām viditavedyānām mahātmanām
apūrvaikāmṛtamayaḥ sāraphalapradaḥ saṅgaḥ

7. Oh, truly, the association (saṅga) with such great-souled (mahātman) and virtuous (satām) individuals, who have fully understood all that is to be known, is uniquely nectarine and yields the most essential fruits!

7. מה נפלאה היא חברתם של הנשמות הגדולות והחכמים, אשר ידעו את כל שראוי לדעת! קרבתם מלאה בצוֹף אלמותי חסר תקדים ומניבה את הפרי העילאי ביותר.

Words meanings summery:

• सताम् (satām) - of the good, of the virtuous, of the wise

• विदितवेद्यानाम् (viditavedyānām) - of those by whom what is to be known is known, of those who know the knowable

• अहो (aho) - Oh!, Aha!

• बत (bata) - alas!, indeed!

• महात्मनाम् (mahātmanām) - of great souls, of magnanimous persons

• अपूर्वैकामृतमयः (apūrvaikāmṛtamayaḥ) - uniquely nectarine, unprecedentedly full of nectar

• सङ्गः (saṅgaḥ) - association, company, attachment

• सारफलप्रदः (sāraphalapradaḥ) - bestowing essential fruit, yielding excellent results

Words meanings and morphology

सताम् (satām) - of the good, of the virtuous, of the wise

(adjective)

Genitive, masculine, plural of sat

sat - being, existing, good, virtuous, wise, true

Present Active Participle

from as (to be) + śatṛ (suffix)

Root: as (class 2)

विदितवेद्यानाम् (viditavedyānām) - of those by whom what is to be known is known, of those who know the knowable

(adjective)

Genitive, masculine, plural of viditavedya

viditavedya - one for whom what is to be known is known, knowing the knowable

Compound type : bahuvrīhi (vidita+vedya)

• vidita – known, understood, perceived
  adjective (neuter)
  Past Passive Participle
  from vid (to know) + kta (suffix for PPP)
  Root: vid (class 2)
• vedya – what is to be known, knowable, object of knowledge
  adjective (neuter)
  Gerundive
  from vid (to know) + ya (suffix for Gerundive)
  Root: vid (class 2)

अहो (aho) - Oh!, Aha!

(indeclinable)

बत (bata) - alas!, indeed!

(indeclinable)

महात्मनाम् (mahātmanām) - of great souls, of magnanimous persons

(noun)

Genitive, masculine, plural of mahātman

mahātman - great-souled, magnanimous, noble, a great person (mahātman)

Compound type : karmadhāraya (mahā+ātman)

• mahā – great, large, mighty
  adjective
• ātman – self, soul, spirit, essential nature (ātman)
  noun (masculine)

अपूर्वैकामृतमयः (apūrvaikāmṛtamayaḥ) - uniquely nectarine, unprecedentedly full of nectar

(adjective)

Nominative, masculine, singular of apūrvaikāmṛtamaya

apūrvaikāmṛtamaya - unprecedentedly unique and full of nectar, uniquely nectarine

Compound type : karmadhāraya (apūrva+eka+amṛtamaya)

• apūrva – unprecedented, novel, unique, never before existing
  adjective
  a- (negative prefix) + pūrva (former, prior)
• eka – one, single, unique, principal
  adjective
• amṛtamaya – full of nectar, nectarine, immortal
  adjective
  amṛta (nectar) + maya (suffix meaning 'made of' or 'full of')

सङ्गः (saṅgaḥ) - association, company, attachment

(noun)

Nominative, masculine, singular of saṅga

saṅga - association, company, contact, attachment, union

from sam- (prefix) + gam (to go, meet) or sañj (to cling)

Prefix: sam

Root: gam (class 1)

सारफलप्रदः (sāraphalapradaḥ) - bestowing essential fruit, yielding excellent results

(adjective)

Nominative, masculine, singular of sāraphalaprada

sāraphalaprada - bestowing the essential fruit, yielding excellent results

Compound type : tatpuruṣa (sāra+phala+prada)

• sāra – essence, essential part, best part, strength
  noun (masculine/neuter)
• phala – fruit, result, consequence
  noun (neuter)
• prada – giving, bestowing, yielding
  adjective
  from pra- (prefix) + dā (to give) + a (suffix)
  Prefix: pra
  Root: dā (class 1)

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