योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-101, verse-43

तपोरूपा विकल्पांशास्तत्र बद्धपदो भव ।
चिद्व्योम्नोनभसोत्यच्छात्सर्वेभावाः समुत्थिताः ॥ ४३ ॥

taporūpā vikalpāṃśāstatra baddhapado bhava ,
cidvyomnonabhasotyacchātsarvebhāvāḥ samutthitāḥ 43

43. taporūpāḥ vikalpāṃśāḥ tatra baddhapadaḥ bhava cit
vyomnaḥ nabhasaḥ ati acchāt sarve bhāvāḥ samutthitāḥ

43. taporūpāḥ vikalpāṃśāḥ tatra baddhapadaḥ bhava ati
acchāt cit vyomnaḥ nabhasaḥ sarve bhāvāḥ samutthitāḥ

43. Establish yourself firmly amidst those aspects of mental constructs (vikalpa) that take the form of austerity (tapas). All existences (bhāva) have arisen from the supremely pure and clear ether of consciousness (citvyoman) and space.

Words meanings summery:

• तपोरूपाः (taporūpāḥ) - that take the form of austerity (tapas) (having the form of austerity, characterized by austerity (tapas))

• विकल्पांशाः (vikalpāṁśāḥ) - aspects of mental constructs (vikalpa) (portions of choices, aspects of mental constructs)

• तत्र (tatra) - there (amidst those) (there, in that)

• बद्धपदः (baddhapadaḥ) - firm-footed, steadfast (firm-footed, established, fixed)

• भव (bhava) - establish yourself (be) (be, become)

• चित् (cit) - consciousness (cit) (consciousness, pure intelligence)

• व्योम्नः (vyomnaḥ) - from the ether (vyoman) (from the sky, from space, from the ether)

• नभसः (nabhasaḥ) - and space (from the sky, from space, from the ether)

• अति (ati) - supremely (very, extremely, exceedingly)

• अच्छात् (acchāt) - from the pure and clear (from the clear, from the pure, from the transparent)

• सर्वे (sarve) - all

• भावाः (bhāvāḥ) - existences (bhāva) (beings, existences, states, entities, phenomena)

• समुत्थिताः (samutthitāḥ) - have arisen (arisen, originated, emerged)

Words meanings and morphology

तपोरूपाः (taporūpāḥ) - that take the form of austerity (tapas) (having the form of austerity, characterized by austerity (tapas))

(adjective)

Nominative, masculine, plural of taporūpa

taporūpa - having the form of austerity, consisting of penance

Compound of tapas (austerity) + rūpa (form).

Compound type : tatpuruṣa (tapas+rūpa)

• tapas – austerity, penance
  noun (neuter)
  Root: tap (class 1)
• rūpa – form, shape, appearance
  noun (neuter)

Note: Qualifies 'vikalpāṃśāḥ'.

विकल्पांशाः (vikalpāṁśāḥ) - aspects of mental constructs (vikalpa) (portions of choices, aspects of mental constructs)

(noun)

Nominative, masculine, plural of vikalpāṃśa

vikalpāṁśa - portion of choice/mental construct

Compound of vikalpa (choice, mental construct) + aṃśa (part, portion).

Compound type : tatpuruṣa (vikalpa+aṃśa)

• vikalpa – choice, option, mental construct, distinction
  noun (masculine)
  Prefix: vi
  Root: kḷp (class 1)
• aṃśa – part, portion, share
  noun (masculine)

Note: Implicitly 'in these'.

तत्र (tatra) - there (amidst those) (there, in that)

(indeclinable)

Note: Refers to the context of 'vikalpāṃśāḥ'.

बद्धपदः (baddhapadaḥ) - firm-footed, steadfast (firm-footed, established, fixed)

(adjective)

Nominative, masculine, singular of baddhapada

baddhapada - firm-footed, steady, established

Bahuvrīhi compound: baddha (bound) + pada (foot).

Compound type : bahuvrīhi (baddha+pada)

• baddha – bound, tied, fixed
  adjective (masculine)
  Past Passive Participle
  Derived from root bandh (to bind).
  Root: bandh (class 1)
• pada – foot, step, position
  noun (neuter)

Note: Predicate adjective for the implicit subject (you).

भव (bhava) - establish yourself (be) (be, become)

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Root: bhū (class 1)

Note: Command form.

चित् (cit) - consciousness (cit) (consciousness, pure intelligence)

(noun)

Nominative, feminine, singular of cit

cit - consciousness, pure intelligence, understanding

Note: Part of 'cit-vyomnaḥ'.

व्योम्नः (vyomnaḥ) - from the ether (vyoman) (from the sky, from space, from the ether)

(noun)

Ablative, neuter, singular of vyoman

vyoman - sky, heaven, atmosphere, ether

Note: Forms a compound 'cit-vyomnaḥ' (from the ether of consciousness).

नभसः (nabhasaḥ) - and space (from the sky, from space, from the ether)

(noun)

Ablative, neuter, singular of nabhas

nabhas - sky, atmosphere, cloud, ether

Note: Similar meaning to 'vyomnaḥ', possibly used for emphasis or as a synonym.

अति (ati) - supremely (very, extremely, exceedingly)

(indeclinable)

Note: Adverbial intensifier for 'acchāt'.

अच्छात् (acchāt) - from the pure and clear (from the clear, from the pure, from the transparent)

(adjective)

Ablative, neuter, singular of accha

accha - clear, pure, transparent, spotless

Note: Qualifies 'vyomnaḥ' and 'nabhasaḥ'.

सर्वे (sarve) - all

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole

Note: Qualifies 'bhāvāḥ'.

भावाः (bhāvāḥ) - existences (bhāva) (beings, existences, states, entities, phenomena)

(noun)

Nominative, masculine, plural of bhāva

bhāva - being, existence, state, entity, sentiment, phenomenon

Derived from root bhū (to be).

Root: bhū (class 1)

Note: Subject of 'samutthitāḥ'.

समुत्थिताः (samutthitāḥ) - have arisen (arisen, originated, emerged)

(adjective)

Nominative, masculine, plural of samutthita

samutthita - risen, stood up, emerged, originated

Past Passive Participle

Derived from the root sthā (to stand) with prefixes sam- and ut-.

Prefixes: sam+ut

Root: sthā (class 1)

Note: Predicate adjective for 'bhāvāḥ'.