योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-101, verse-10

कुम्भ उवाच ।
मनस्युपशमं याते त्यक्तभोगैषणे स्थिते ।
कषायपाके निर्वृत्ते सर्वेन्द्रियगणस्य च ॥ १० ॥

kumbha uvāca ,
manasyupaśamaṃ yāte tyaktabhogaiṣaṇe sthite ,
kaṣāyapāke nirvṛtte sarvendriyagaṇasya ca 10

10. manasi upaśamam yāte tyaktabhogaiṣaṇe sthite
kaṣāyapāke nirvṛtte sarvendriyagaṇasya ca

10. manasi upaśamam yāte tyaktabhogaiṣaṇe sthite
ca sarvendriyagaṇasya kaṣāyapāke nirvṛtte

10. Kumbha said: When the mind (manas) has achieved tranquility, becoming steady after abandoning desires for enjoyment, and when the 'ripening' and cessation of all impurities (kaṣāya) of the entire group of senses (indriya) has taken place...

Words meanings summery:

• मनसि (manasi) - in the mind, concerning the mind, in the intellect

• उपशमम् (upaśamam) - tranquility, peace, cessation, appeasement, quietude

• याते (yāte) - having gone, having attained, having reached

• त्यक्तभोगैषणे (tyaktabhogaiṣaṇe) - having abandoned desires for enjoyment

• स्थिते (sthite) - being steady, stable, established, settled

• कषायपाके (kaṣāyapāke) - when the subtle impressions (kaṣāya) have been fully processed and are ready to cease (when the defilements have ripened/matured)

• निर्वृत्ते (nirvṛtte) - having ceased, completed, accomplished, attained quietude

• सर्वेन्द्रियगणस्य (sarvendriyagaṇasya) - of the multitude/group of all senses

• च (ca) - and, also

Words meanings and morphology

मनसि (manasi) - in the mind, concerning the mind, in the intellect

(noun)

Locative, neuter, singular of manas

manas - mind, intellect, consciousness, heart, understanding

Note: Part of a locative absolute construction.

उपशमम् (upaśamam) - tranquility, peace, cessation, appeasement, quietude

(noun)

Accusative, masculine, singular of upaśama

upaśama - calm, tranquility, cessation, pacification

Prefix: upa

Root: śam (class 1)

याते (yāte) - having gone, having attained, having reached

(participle)

Locative, neuter, singular of yāta

yāta - gone, proceeded, attained

Past Passive Participle

Derived from root `yā` (to go).

Root: yā (class 2)

Note: Agrees with `manasi` in a locative absolute construction.

त्यक्तभोगैषणे (tyaktabhogaiṣaṇe) - having abandoned desires for enjoyment

(adjective)

Locative, neuter, singular of tyaktabhogaiṣaṇa

tyaktabhogaiṣaṇa - one who has abandoned desires for enjoyment

Compound type : bahuvrīhi (tyakta+bhoga+eṣaṇā)

• tyakta – abandoned, given up, renounced
  participle (masculine)
  Past Passive Participle
  Derived from root `tyaj` (to abandon).
  Root: tyaj (class 1)
• bhoga – enjoyment, experience, pleasure, possession
  noun (masculine)
  Root: bhuj (class 7)
• eṣaṇā – desire, wish, seeking
  noun (feminine)
  Root: eṣ (class 1)

Note: Agrees with `manasi` in a locative absolute construction.

स्थिते (sthite) - being steady, stable, established, settled

(participle)

Locative, neuter, singular of sthita

sthita - standing, fixed, steady, established, situated

Past Passive Participle

Derived from root `sthā` (to stand, stay).

Root: sthā (class 1)

Note: Agrees with `manasi` in a locative absolute construction.

कषायपाके (kaṣāyapāke) - when the subtle impressions (kaṣāya) have been fully processed and are ready to cease (when the defilements have ripened/matured)

(noun)

Locative, masculine, singular of kaṣāyapāka

kaṣāyapāka - ripening or maturation of defilements/impurities

Compound type : ṣaṣṭhī-tatpuruṣa (kaṣāya+pāka)

• kaṣāya – astringent, impurity, defilement, residual impression, subtle obstacle
  noun (masculine)
• pāka – ripening, maturing, cooking, consequence
  noun (masculine)
  Root: pac (class 1)

Note: Part of a locative absolute construction.

निर्वृत्ते (nirvṛtte) - having ceased, completed, accomplished, attained quietude

(participle)

Locative, masculine, singular of nirvṛtta

nirvṛtta - ceased, accomplished, completed, happened, quiet

Past Passive Participle

Derived from root `vṛt` (to turn, to be) with prefix `nir-` (out, cessation).

Prefix: nir

Root: vṛt (class 1)

Note: Agrees with `kaṣāyapāke` in a locative absolute construction.

सर्वेन्द्रियगणस्य (sarvendriyagaṇasya) - of the multitude/group of all senses

(noun)

Genitive, masculine, singular of sarvendriyagaṇa

sarvendriyagaṇa - the group of all sense organs

Compound type : ṣaṣṭhī-tatpuruṣa (sarva+indriya+gaṇa)

• sarva – all, every, whole
  pronoun (masculine)
• indriya – sense organ, faculty of sense, vital power
  noun (neuter)
• gaṇa – multitude, group, troop, assembly
  noun (masculine)

Note: Relates to `kaṣāyapāke`.

च (ca) - and, also

(indeclinable)