योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-101, verse-24

शिखिध्वज उवाच ।
एवं हि भगवन् जन्तोर्मूर्खस्यैवास्ति चित्तभूः ।
प्रबुद्धस्य न तज्ज्ञस्य चित्तं नाम किल प्रभो ॥ २४ ॥

śikhidhvaja uvāca ,
evaṃ hi bhagavan jantormūrkhasyaivāsti cittabhūḥ ,
prabuddhasya na tajjñasya cittaṃ nāma kila prabho 24

24. śikhidhvajaḥ uvāca evam hi
bhagavan jantoḥ mūrkhasya eva asti
cittabhūḥ prabuddhasya na
tajjñasya cittam nāma kila prabho

24. Śikhidhvaja said: "Indeed, O Venerable One, the mind (citta) originates only for the foolish living being. For the awakened one, O Lord, and for the knower of that [truth], there is truly no such thing as 'mind' (citta)."

Words meanings summery:

• शिखिध्वजः (śikhidhvajaḥ) - Śikhidhvaja (proper name)

• उवाच (uvāca) - said, spoke

• एवम् (evam) - thus, in this manner

• हि (hi) - indeed, for, surely

• भगवन् (bhagavan) - O venerable one, O divine one

• जन्तोः (jantoḥ) - of a living being, creature

• मूर्खस्य (mūrkhasya) - of the foolish, ignorant

• एव (eva) - indeed, only, alone

• अस्ति (asti) - is, exists

• चित्तभूः (cittabhūḥ) - origin of the mind, ground for the mind

• प्रबुद्धस्य (prabuddhasya) - of the awakened one, enlightened one

• न (na) - not, no

• तज्ज्ञस्य (tajjñasya) - of the knower of that (truth)

• चित्तम् (cittam) - mind

• नाम (nāma) - by name, indeed, namely

• किल (kila) - indeed, surely

• प्रभो (prabho) - O Lord, O Master!

Words meanings and morphology

शिखिध्वजः (śikhidhvajaḥ) - Śikhidhvaja (proper name)

(proper noun)

Nominative, masculine, singular of śikhidhvaja

śikhidhvaja - Śikhidhvaja (proper name, 'he whose banner is a crest')

Compound type : bahuvrīhi (śikhin+dhvaja)

• śikhin – crest, peak, flame, peacock
  noun (masculine)
• dhvaja – banner, flag, emblem
  noun (masculine)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Root: vac (class 2)

एवम् (evam) - thus, in this manner

(indeclinable)

हि (hi) - indeed, for, surely

(indeclinable)

भगवन् (bhagavan) - O venerable one, O divine one

(noun)

Vocative, masculine, singular of bhagavat

bhagavat - venerable one, divine one, lord (bhagavan)

जन्तोः (jantoḥ) - of a living being, creature

(noun)

Genitive, masculine, singular of jantu

jantu - living being, creature, man

मूर्खस्य (mūrkhasya) - of the foolish, ignorant

(adjective)

Genitive, masculine, singular of mūrkha

mūrkha - foolish, ignorant, fool

एव (eva) - indeed, only, alone

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of as

Root: as (class 2)

चित्तभूः (cittabhūḥ) - origin of the mind, ground for the mind

(noun)

Nominative, feminine, singular of cittabhū

cittabhū - origin of the mind, ground for the mind, mental state

Compound type : tatpuruṣa (citta+bhū)

• citta – mind, thought
  noun (neuter)
• bhū – earth, ground, place of birth, origin
  noun (feminine)
  Root: bhū (class 1)

प्रबुद्धस्य (prabuddhasya) - of the awakened one, enlightened one

(adjective)

Genitive, masculine, singular of prabuddha

prabuddha - awakened, enlightened, aware

Past Passive Participle

Prefix: pra

Root: budh (class 1)

न (na) - not, no

(indeclinable)

तज्ज्ञस्य (tajjñasya) - of the knower of that (truth)

(noun)

Genitive, masculine, singular of tajjña

tajjña - knower of that (truth)

Compound type : tatpuruṣa (tat+jña)

• tat – that
  pronoun (neuter)
• jña – knowing, knower
  adjective (masculine)
  Root: jñā (class 9)

चित्तम् (cittam) - mind

(noun)

Nominative, neuter, singular of citta

citta - mind, thought, consciousness (citta)

नाम (nāma) - by name, indeed, namely

(indeclinable)

किल (kila) - indeed, surely

(indeclinable)

प्रभो (prabho) - O Lord, O Master!

(noun)

Vocative, masculine, singular of prabhu

prabhu - lord, master (prabhu)