योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-101, verse-49

पदार्थौघमिमं गृह्णंस्तिष्ठास्पन्दितचित्तभूः ।
अपरिस्पन्दचित्तस्य संसृतिर्नेह धावति ॥ ४९ ॥

padārthaughamimaṃ gṛhṇaṃstiṣṭhāspanditacittabhūḥ ,
aparispandacittasya saṃsṛtirneha dhāvati 49

49. padārthaugham imam gṛhṇan tiṣṭha aspanditacittabhūḥ
| aparispandacittasya saṃsṛtiḥ na iha dhāvati ||

49. imam padārthaugham gṛhṇan,
aspanditacittabhūḥ tiṣṭha.
aparispandacittasya iha saṃsṛtiḥ na dhāvati.

49. Remain with your mind unagitated, even while perceiving this multitude of objects. For one whose mind is unagitated, the cycle of birth and death (saṃsāra) does not operate in this world.

Words meanings summery:

• पदार्थौघम् (padārthaugham) - multitude of objects, stream of objects, collection of entities

• इमम् (imam) - this

• गृह्णन् (gṛhṇan) - grasping, perceiving, seizing

• तिष्ठ (tiṣṭha) - remain, stand, stay

• अस्पन्दितचित्तभूः (aspanditacittabhūḥ) - one whose mind-ground is unagitated, having an unwavering mind

• अपरिस्पन्दचित्तस्य (aparispandacittasya) - of one whose mind is unagitated, of the unagitated mind

• संसृतिः (saṁsṛtiḥ) - the cycle of birth and death (saṃsāra) (cyclical existence, transmigration, flow, continuous movement)

• न (na) - not, no

• इह (iha) - here, in this world, in this case

• धावति (dhāvati) - runs, flows, operates, moves swiftly

Words meanings and morphology

पदार्थौघम् (padārthaugham) - multitude of objects, stream of objects, collection of entities

(noun)

Accusative, masculine, singular of padārthaugha

padārthaugha - multitude of objects, stream of objects, collection of entities

Compound type : tatpuruṣa (padārtha+ogha)

• padārtha – meaning of a word, object, thing, category
  noun (masculine)
• ogha – flood, stream, multitude, collection
  noun (masculine)

इमम् (imam) - this

(pronoun)

Accusative, masculine, singular of idam

idam - this

गृह्णन् (gṛhṇan) - grasping, perceiving, seizing

(participle)

Nominative, masculine, singular of gṛhṇat

gṛhṇat - grasping, seizing, perceiving

Present Active Participle

Derived from the root ग्रह् (grah) with the suffix शतृ (śatṛ)

Root: grah (class 9)

Note: Used here adjectivally, referring to the implicit subject of 'tiṣṭha'.

तिष्ठ (tiṣṭha) - remain, stand, stay

(verb)

2nd person , singular, active, imperative (loṭ) of sthā

Imperative Mood, 2nd Person Singular

Root: sthā (class 1)

अस्पन्दितचित्तभूः (aspanditacittabhūḥ) - one whose mind-ground is unagitated, having an unwavering mind

(adjective)

Nominative, masculine, singular of aspanditacittabhū

aspanditacittabhū - one whose mind-ground is unagitated, having an unwavering mind

Compound type : bahuvrīhi (a+spandita+citta+bhū)

• a – not, non-, un- (negating prefix)
  indeclinable
• spandita – agitated, throbbing, vibrated
  participle (neuter)
  Past Passive Participle
  Derived from the root स्पन्द् (spand)
  Root: spand (class 1)
• citta – mind, consciousness
  noun (neuter)
• bhū – earth, ground, place, state of being
  noun (feminine)

Note: Describes the subject of 'tiṣṭha'.

अपरिस्पन्दचित्तस्य (aparispandacittasya) - of one whose mind is unagitated, of the unagitated mind

(adjective)

Genitive, masculine, singular of aparispandacitta

aparispandacitta - one whose mind is unagitated, having a still mind

Compound type : bahuvrīhi (a+parispanda+citta)

• a – not, non-, un- (negating prefix)
  indeclinable
• parispanda – agitation, vibration, movement
  noun (masculine)
  From pari + root स्पन्द् (spand)
  Prefix: pari
  Root: spand (class 1)
• citta – mind, consciousness
  noun (neuter)

Note: Refers to a person whose mind is unagitated.

संसृतिः (saṁsṛtiḥ) - the cycle of birth and death (saṃsāra) (cyclical existence, transmigration, flow, continuous movement)

(noun)

Nominative, feminine, singular of saṃsṛti

saṁsṛti - cyclical existence, transmigration, flow, continuous movement

From sam + root सृ (sṛ)

Prefix: sam

Root: sṛ (class 1)

न (na) - not, no

(indeclinable)

इह (iha) - here, in this world, in this case

(indeclinable)

धावति (dhāvati) - runs, flows, operates, moves swiftly

(verb)

3rd person , singular, active, present (laṭ) of dhāv

Present Tense, 3rd Person Singular

Root: dhāv (class 1)