योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-101, verse-22

प्रबुद्धोऽसि विमुक्तोऽसि त्यक्तं चित्तं त्वया नृप ।
सदसत्तामयत्वं हि त्वया त्यक्तमसत्पदम् ॥ २२ ॥

prabuddho'si vimukto'si tyaktaṃ cittaṃ tvayā nṛpa ,
sadasattāmayatvaṃ hi tvayā tyaktamasatpadam 22

22. prabuddhaḥ asi vimuktaḥ asi tyaktam cittam tvayā
nṛpa sadasattāmayatvam hi tvayā tyaktam asatpadam

22. O King, you are awakened, you are liberated! You have abandoned the mind (citta). Indeed, you have given up the state of unreality (asat), which consists of both being and non-being.

Words meanings summery:

• प्रबुद्धः (prabuddhaḥ) - awakened, enlightened

• असि (asi) - you are

• विमुक्तः (vimuktaḥ) - liberated, released, free

• असि (asi) - you are

• त्यक्तम् (tyaktam) - abandoned, given up

• चित्तम् (cittam) - mind

• त्वया (tvayā) - by you

• नृप (nṛpa) - O king!

• सदसत्तामयत्वम् (sadasattāmayatvam) - the nature consisting of being and non-being

• हि (hi) - indeed, surely

• त्वया (tvayā) - by you

• त्यक्तम् (tyaktam) - abandoned, given up

• असत्पदम् (asatpadam) - the state of unreality, unreal state

Words meanings and morphology

प्रबुद्धः (prabuddhaḥ) - awakened, enlightened

(adjective)

Nominative, masculine, singular of prabuddha

prabuddha - awakened, enlightened, aware

Past Passive Participle

Prefix: pra

Root: budh (class 1)

असि (asi) - you are

(verb)

2nd person , singular, active, present (lat) of as

Root: as (class 2)

विमुक्तः (vimuktaḥ) - liberated, released, free

(adjective)

Nominative, masculine, singular of vimukta

vimukta - liberated, released, free

Past Passive Participle

Prefix: vi

Root: muc (class 6)

असि (asi) - you are

(verb)

2nd person , singular, active, present (lat) of as

Root: as (class 2)

त्यक्तम् (tyaktam) - abandoned, given up

(adjective)

Nominative, neuter, singular of tyakta

tyakta - abandoned, given up, renounced

Past Passive Participle

Root: tyaj (class 1)

Note: Used here in a passive construction with instrumental 'tvayā'.

चित्तम् (cittam) - mind

(noun)

Nominative, neuter, singular of citta

citta - mind, thought, consciousness (citta)

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

नृप (nṛpa) - O king!

(noun)

Vocative, masculine, singular of nṛpa

nṛpa - king, ruler

सदसत्तामयत्वम् (sadasattāmayatvam) - the nature consisting of being and non-being

(noun)

Nominative, neuter, singular of sadasattāmayatva

sadasattāmayatva - the nature consisting of being and non-being

Compound type : dvandva (sat+asattā+mayatva)

• sat – being, existent, real
  adjective
  Present Active Participle
  Root: as (class 2)
• asattā – non-existence, unreality
  noun (feminine)
• mayatva – the state of being composed of, nature of
  noun (neuter)

हि (hi) - indeed, surely

(indeclinable)

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

त्यक्तम् (tyaktam) - abandoned, given up

(adjective)

Nominative, neuter, singular of tyakta

tyakta - abandoned, given up, renounced

Past Passive Participle

Root: tyaj (class 1)

Note: Used here in a passive construction with instrumental 'tvayā'.

असत्पदम् (asatpadam) - the state of unreality, unreal state

(noun)

Nominative, neuter, singular of asatpada

asatpada - the state of unreality, unreal state, non-existent state

Compound type : tatpuruṣa (asat+pada)

• asat – unreal, non-existent
  adjective
  Prefix: a
  Root: as (class 2)
• pada – state, condition, foot, place
  noun (neuter)