योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-101, verse-25

जीवन्मुक्तास्तदेते हि विहरन्ति कथं वद ।
अविद्यमानमनसो युष्मदाद्यास्तथा नराः ॥ २५ ॥

jīvanmuktāstadete hi viharanti kathaṃ vada ,
avidyamānamanaso yuṣmadādyāstathā narāḥ 25

25. jīvanmuktāḥ tat ete hi viharanti kathaṃ vada
avidyamānamanasaḥ yuṣmad-ādyāḥ tathā narāḥ

25. vada kathaṃ hi ete jīvanmuktāḥ avidyamānamanasaḥ
tathā yuṣmad-ādyāḥ narāḥ viharanti

25. Therefore, tell me how these living liberated ones (jīvanmuktāḥ), whose minds no longer exist, function in the world, just like you and others.

Words meanings summery:

• जीवन्मुक्ताः (jīvanmuktāḥ) - living liberated ones

• तत् (tat) - therefore (that, therefore, then)

• एते (ete) - these

• हि (hi) - indeed, surely, for

• विहरन्ति (viharanti) - they function in the world (they move about, live, act, dwell)

• कथं (kathaṁ) - how, in what manner

• वद (vada) - tell, speak, say

• अविद्यमानमनसः (avidyamānamanasaḥ) - whose minds are non-existent, without a mind

• युष्मद्-आद्याः (yuṣmad-ādyāḥ) - beginning with you, like you and others

• तथा (tathā) - similarly, thus, so

• नराः (narāḥ) - men, people, humans

Words meanings and morphology

जीवन्मुक्ताः (jīvanmuktāḥ) - living liberated ones

(noun)

Nominative, masculine, plural of jīvanmukta

jīvanmukta - living liberated; one who is liberated while alive

Compound type : bahuvrīhi (jīvat+mukta)

• jīvat – living, alive, existing
  adjective
  Present Active Participle
  Derived from root √jīv with present participle suffix -at
  Root: √jīv (class 1)
• mukta – liberated, released, free
  adjective
  Past Passive Participle
  Derived from root √muc with past passive participle suffix -ta
  Root: √muc (class 6)

तत् (tat) - therefore (that, therefore, then)

(indeclinable)

एते (ete) - these

(pronoun)

Nominative, masculine, plural of etas

etas - this, these

हि (hi) - indeed, surely, for

(indeclinable)

विहरन्ति (viharanti) - they function in the world (they move about, live, act, dwell)

(verb)

3rd person , plural, active, present (lat) of vihar

Present tense, 3rd person plural

Prefix: vi

Root: √hṛ (class 1)

कथं (kathaṁ) - how, in what manner

(indeclinable)

वद (vada) - tell, speak, say

(verb)

2nd person , singular, active, imperative (lot) of vad

Imperative mood, 2nd person singular

Root: √vad (class 1)

अविद्यमानमनसः (avidyamānamanasaḥ) - whose minds are non-existent, without a mind

(adjective)

Nominative, masculine, plural of avidyamānamanas

avidyamānamanas - one whose mind does not exist, mind-less

Compound type : bahuvrīhi (a+vidyamāna+manas)

• a – not, non-
  indeclinable
• vidyamāna – existing, being present
  adjective
  Present Middle Participle
  Derived from root √vid (to be) with present participle suffix -māna
  Root: √vid (class 4)
• manas – mind, intellect, consciousness
  noun (neuter)

युष्मद्-आद्याः (yuṣmad-ādyāḥ) - beginning with you, like you and others

(adjective)

Nominative, masculine, plural of yuṣmad-ādya

yuṣmad-ādya - beginning with you, you and others

Compound type : tatpurusha (yuṣmad+ādya)

• yuṣmad – you (plural or singular, as a base)
  pronoun
• ādya – first, beginning, principal
  adjective

तथा (tathā) - similarly, thus, so

(indeclinable)

नराः (narāḥ) - men, people, humans

(noun)

Nominative, masculine, plural of nara

nara - man, person, human