योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-101, verse-19

इदानीं मद्वचोबोधाच्चेतसि क्षयमागते ।
हृदयात्संपरित्यक्ते संप्रबुद्धोऽसि भूपते ॥ १९ ॥

idānīṃ madvacobodhāccetasi kṣayamāgate ,
hṛdayātsaṃparityakte saṃprabuddho'si bhūpate 19

19. idānīm madvacobodhāt cetasi kṣayam āgate
hṛdayāt samparityakte samprabuddhaḥ asi bhūpate

19. bhūpate idānīm madvacobodhāt,
cetasi kṣayam āgate,
hṛdayāt samparityakte,
tvam samprabuddhaḥ asi

19. O King, now, due to the realization brought about by my words, with your mind having reached cessation and completely abandoned from the heart, you are fully awakened.

Words meanings summery:

• इदानीम् (idānīm) - now (now, at this time)

• मद्वचोबोधात् (madvacobodhāt) - due to the realization brought about by my words (from the awakening by my words, from the understanding of my words)

• चेतसि (cetasi) - with your mind (in the mind)

• क्षयम् (kṣayam) - cessation (destruction, cessation, waste)

• आगते (āgate) - having reached (having come, having attained, having reached)

• हृदयात् (hṛdayāt) - from the heart

• सम्परित्यक्ते (samparityakte) - completely abandoned (from the heart) (completely abandoned, completely forsaken)

• सम्प्रबुद्धः (samprabuddhaḥ) - fully awakened (fully awakened, completely enlightened)

• असि (asi) - you are

• भूपते (bhūpate) - O King (O King, O ruler of the earth)

Words meanings and morphology

इदानीम् (idānīm) - now (now, at this time)

(indeclinable)

Temporal adverb.

मद्वचोबोधात् (madvacobodhāt) - due to the realization brought about by my words (from the awakening by my words, from the understanding of my words)

(noun)

Ablative, masculine, singular of madvacobodha

madvacobodha - awakening/understanding by my words

Ablative singular. Compound of mat (my), vacas (word), bodha (awakening/understanding).

Compound type : tatpuruṣa (mat+vacas+bodha)

• asmad – my, of me
  pronoun
  Ablative singular of 'asmad', also used for genitive. Here as a prefix 'my'.
• vacas – word, speech
  noun (neuter)
  Derived from root vac (to speak).
  Root: vac (class 2)
• bodha – awakening, understanding, knowledge
  noun (masculine)
  Derived from root budh (to know, awaken).
  Root: budh (class 1)

Note: Indicates reason or cause.

चेतसि (cetasi) - with your mind (in the mind)

(noun)

Locative, neuter, singular of cetas

cetas - mind, intellect, consciousness, heart

Locative singular of 'cetas'.

Root: cit (class 1)

क्षयम् (kṣayam) - cessation (destruction, cessation, waste)

(noun)

Accusative, masculine, singular of kṣaya

kṣaya - destruction, cessation, waste, decline

Derived from root kṣi (to waste, destroy).

Root: kṣi (class 1)

Note: Object of 'āgate'.

आगते (āgate) - having reached (having come, having attained, having reached)

(participle)

Locative, neuter, singular of āgata

āgata - arrived, come, attained, reached

Past Passive Participle

Derived from root gam (to go) with prefix ā-. Locative singular neuter, agreeing with 'cetasi'.

Prefix: ā

Root: gam (class 1)

हृदयात् (hṛdayāt) - from the heart

(noun)

Ablative, neuter, singular of hṛdaya

hṛdaya - heart, mind, soul

Ablative singular of 'hṛdaya'.

सम्परित्यक्ते (samparityakte) - completely abandoned (from the heart) (completely abandoned, completely forsaken)

(participle)

Locative, neuter, singular of samparityakta

samparityakta - completely abandoned, entirely forsaken

Past Passive Participle

Derived from root tyaj (to abandon) with prefixes sam- and pari-. Locative singular neuter, agreeing with 'cetasi' (implied by context).

Prefixes: sam+pari

Root: tyaj (class 1)

सम्प्रबुद्धः (samprabuddhaḥ) - fully awakened (fully awakened, completely enlightened)

(participle)

Nominative, masculine, singular of samprabuddha

samprabuddha - fully awakened, completely enlightened, fully conscious

Past Passive Participle

Derived from root budh (to awaken, know) with prefixes sam- and pra-.

Prefixes: sam+pra

Root: budh (class 1)

Note: Predicative adjective with 'asi'.

असि (asi) - you are

(verb)

2nd person , singular, active, present (lat) of as

Present active

2nd person singular, Present tense, active voice.

Root: as (class 2)

भूपते (bhūpate) - O King (O King, O ruler of the earth)

(noun)

Vocative, masculine, singular of bhūpati

bhūpati - ruler of the earth, king

Vocative singular. Compound of bhū (earth) and pati (lord).

Compound type : tatpuruṣa (bhū+pati)

• bhū – earth, ground
  noun (feminine)
• pati – lord, master, husband, ruler
  noun (masculine)